The Other Lucknow - Ayodhya Research Institute

Transcripción

The Other Lucknow
There are few cities in the world that evoke the same nostalgia among its
inhabitants, visitors and historians as Lucknow. Perhaps, Delhi and Calcutta
are the only two cities in South Asia on which more has been written. In the
case of Lucknow, most of the published scholarship focused on 1857,
historical monuments and the Nawabi palace life and culture. This
fascination with the Nawabi era is largely responsible for the neglect of
various other aspects of Lucknow such as its social fabric (castes, sects,
occupational groups and communities), the subaltern and the marginalised
sections of the society, problems and plight of the artisans, Sunni-Shia
violence, local landmarks, vanishin/dying skills, its Bollywood connection,
people from outside the state of Uttar Pradesh who have made Lucknow
their home and have enriched it, several other issues and the virtual
metamorphosis of Lucknow. This study is an attempt to grapple with the
present but not severing ties with the past because the wholesale loss of
memory makes a city characterless.
The present study maintains that the nostalgia and the undying memories
must be there in the face of modernization. In the process of
transformation, Lucknow should not be allowed to become a ‘city of
amnesia’. There has to be a closer association between the ‘tradition’ and the
‘modernity’. In a way, this study may also be seen as an ‘ethnographic
portrait’ of Lucknow in the tone and tenor of ‘auto ethnography’.
The Other Lucknow
Nadeem Hasnain
ISBN : 978-93-5229- 420-6
Price : ` 795
Number of Pages : 344
Size : 6.50" x 9.50"
Publisher : Vani Prakashan, Delhi
Publication Year : 2016
Nadeem Hasnain is a social scientist with a broad range of interests. Formerly, a
Professor of Social Anthropology at the University of Lucknow, India, he has been a
Fulbright ‘Scholar in Residence’ and taught and lectured at several universities in the
USA. Among his important works are Bonded For Ever, Tribal India and Indian Society and
Culture: Continuity and Change. He is also the editor of two research journals- The Eastern
Anthropologist and Islam and Muslim Societies: A Social Science Journal.
A teacher, researcher, and social activist, he is currently a Senior Fellow, Indian Council
of Social Science Research.
Nadeem Hasnain
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ISBN : 978-93-5229-482-4
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Sri Triveni Sahai
Born : 17.06.1916
Died : 02.09.2002
Late Shri Triveni Sahai ji was born on 17th June, 1916. He was a
guzzeted officer. He was a man of various activities and learned man.
He also participated in the Freedom Struggle and was a great patriot. In
1942 he worked as a Sub-Editor in the Urdu edition of “Harizan”,
newspaper which was published by Mahatma Gandhi at Vardha in
Ahmedabad. In 1957 a book of short stories named “Banphool” was
published and written by him. He wrote many articles and poems which
were published in various newspaper and magazines.
100
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ij bldh yksdfiz;rk esa dksbZ deh ugha gqbZ gSA
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dFkk&fo'ks"k dbZ iqjk.kksa esa feyrh gS vkSj fofHkUu iqjk.kksa esa miyC/k dFkk ds ewyr%
leku gksrs gq, Hkh foLrkj esa tkus ij ml dFkk ds fofHkUu Lo:iksa esa dqN Hksn feyrk
gSA ;gh ugha] dHkh&dHkh rks ,slk Hkh ns[kk x;k gS fd ,d gh iqjk.k ds fHkUu&fHkUu
izdk'kdksa }kjk izdkf'kr Lo:iksa esa Hkh dqN fHkUurk gSA vr% ;fn fdlh ikBd dks
bl iqLrd esa nh x;h fdlh dFkk dk dksbZ vU; Lo:i feys rks ;g dksbZ cM+s vk'p;Z
dh ckr u gksxhA
ekul ds dFkk&izlax
nsosUnz Hkw"k.k feJ
ewY; % ` 200
i`"B la[;k % 222
lkbt % 5-5Þ x 8-5Þ
izdk'kd % ijekFkZ izdk'ku] y[kuÅ
izdk'ku o"kZ % 2000
nsosUnz Hkw"k.k feJ
lEidZ % Hkou la[;k&37] lsDVj&18] bfUnjk uxj] y[kuÅ&16
107
Raghuveera
A Global Journey of Ramayana
Raghuveera
A Global Journey of Ramayan
Published by Ayodhya Research
Institure
Number of Pages : 98
108
Ramayana is one of the most ancient epic,
among other epics of the world, which was
written about 5000 years ago. The
significance of this epic is not due to its
literary form but also for different forms of
Architecture, Sculpture, Picture, Music and
Drama along with all other forms related to
Fine Arts, which are available in most of the
countries from ancient times,. And
significantly it is included in the
programmes and syllabus of Schools and
Universities of different countries. The
recital of Sundar Kand of Shri
Ramcharitmanas is held on Tuesday and
Saturday in most of the countries. The
artistic journey of Ram Katha, originated
from India, travels in South-East Asia,
Central Asia, Europe, America, Caribbean
Countries, Africa and Australia etc.
At present, the result of materialistic
developments are very much visible. Deterioration of
values and emergence of negative thoughts amongst
the young people is a matter of serious worry. To
overcome this threat, several efforts have been made,
but in comparisons to those efforts the ideals, morals,
ethical values set by Lord Rama may be more helpful.
To visualize this situation in depth some countries
have done remarkable efforts. Some Universities and
Schools have added Ramkatha in the their syllabus and
passed separate Act in their Parliament.
A synoptic view of this Global Journey of Ramayana
is shown here through ‘Raghuveera’. If a cultural
mapping of Ramayana be prepared, it will provide as
new way to the cultural traditions in a scientific
manner.
International Seminar on
The Cultural Linkage
between
Ayodhya - India
&
Ayutthaya - Thailand
 Birth Place of Lord Ram.
 As described in Valmiki Ramayan there are
about 280places that exists in India,
confirmed the existance of Lord Ram.
 Detailed Research work done by Shri Ram
Avtar Sharma, New Delhi.
 CDs & DVDs are available in Ayodhya
Research Institute Ayodhya, Faizabad, U.P.
 There are 165 places that exists in Sri Lanka
also, described in Valmiki Ramayan.
This Power Point Presentation by International
seminar on The Culture Linkage between
Ayodhya-India & Ayutthaya-Thailand
The Cultural Linkage between Ayodhya-India
& Ayutthaya-Thailand
Published by Ayodhya Research Institure
Number of Pages :16
109
jkek;.k@jkeyhyk
egkdkO; lajpuk % xfr'khyrk] laj{k.k ,oa lkSUn;Z cks/k
18 vxLr] 1986 dks laLÑfr foHkkx ds
Lok;Ùk'kkflr laxBu ds :i esa v;ks/;k
'kks/k laLFkku dh LFkkiuk dh x;hA
blds ewy mís';ksa esa vo/k dh yksd
dyk v;ks/;k dk lkaLÑfrd bfrgkl]
jkeyhyk] rqylh lfgr oS".ko HkfDr
vkUnksyu ,oa loZ/keZ leHkko ij dyk]
lkfgR; ,oa lkaLÑfrd n`f"V ls 'kks/k
izdk'ku ,oa izn'kZu fu/kkZfjr fd;s x;sA
dk;Z {ks=k lEiw.kZ fo'oA eq[; dk;kZy;
rqylh Lekjd Hkou v;ks/;k esa LFkkfir
gS] ekU;rkuqlkj ckck rqylh us
jkepfjrekul dh jpuk dk 'kqHkkjEHk
bl LFky ls fd;k FkkA
jkek;.k@jkeyhyk egkdkO; lajpuk % xfr'khyrk] laj{k.k ,oa lkSUn;Z cks/k
izdk'kd % v;ks/;k 'kks/k laLFkku
110
jk"Vªh; laxks"Bh
ekul esa foKku
ekul eas izÑfr ,oa tho dh mRifÙk] ÅtkZ lalkj dh leLr
fØ;kvksa dk vkèkkj] fodklokn o jklk;fud fØ;k;sa] czã
fu:i.k ,oa czãd.k] vuqokaf'kdrk ds fu;e] ,ftax izkslsl]
ijek.kq≤ o nwjh] i;kZoj.k] 'kL=k rduhdh] mM~M;u
rduhdh] fjeksV] lsalj] jkMkj rduhdh czãok.kh mn~?kks"k.kk
vkfn dk foLrkj ls o.kZu fd;k x;k gS blls ;g Li"V fofnr
gksrk gS fd ekul foKku dk u dsoy Hk.Mkj gS cfYd ;g
Li"V ifjyf{kr gksrk gS fd oSKkfud vk¡[k ds ekè;e ls u
dsoy HkfDr Kku ,oa vè;kRe dks izkIr fd;k tk ldrk gS
cfYd ;g igq¡p dk ljy ,oa izkekf.kd ekxZ Hkh gSA vr%
ekul foKku&HkfDr vkSj vè;kRe dk leUo; xzUFk gSA
Jhen~Hkkxor egkiqjk.k dk ;g m)j.k Hkh bl fo"k; dh
iqf"V djrk gSA
ßKku foKku lEiUuks] Hkt eka HkfDrHkkfor%Þ
ekul esa foKku
izdk'kd % v;ks/;k 'kks/k laLFkku
izdk'ku o"kZ % 2016
111
Ayodhya-Gimhae (Korea)
Cultural Relation
Ayodhya-Gimhae (Korea)
Cultural Relation
Number of pages : 120 pages
Size : 8.75"x11.25"
Published by : Ayodhya Research Institute
Publication Year : 2015
112
In 48 AD, Queen Suro or Princess Huh Wang-Ock is
said to have made a journey from Lord Ram’s birth
place to Korea by sea, carrying a stone which calmed
the waters. The stone is not found anywhere in Korea
and is now a part of crucial evidence that the princess
belonged to the city of Ayodhya in India.
Korea has a large history of foreigners coming to it
and consequently setting there. Many Korea families
can trace their ancestry to Arab traders who settled in
Korea during the Goryeo dynasty while other can
trace their ancestors to Uhygur immigrants. One
group can even trace its ancestor to a member of the
imperial Ly family of Vietnam.
Korea’s most famous expatriate though is Queen
Huh Wang-Ock of Gaya. After King Suro had
become the ruler of Geumgwan Gaya, the courtiers
approached him and told him that it was regrettable
that the King had no wife. They advised him to
choose a beautiful and virtuous woman from his
domain and make her his queen. King Suro denied
their request and told them, “I was sent down from
heaven to rule this land and so my spouse will also
descend from heaven at divine command. Sail
towards Mangsando in the south and see what
happens.”
jkepfjrekul Lo;a ,d foKku gS
fo'ofo|ky; Lrjh; fMIyksek ikB~;Øe gsrq
ekul esa foKku dk vk/kkj cgqr izcy gSA ;g vk'p;Ztud gS fd ftu oSKkfud [kkstksa ij 19oha] 20oha 'krkCnh esa ukscsy iqjLdkj iznku
fd;s x;s muds ckjs esa ^jkepfjrekul* esa Øec) ,oa vR;Ur lqLi"V o.kZu feyrk gSA
gekjk vk'k; oSKkfudksa dh [kkstksa dks fnXHkzfer djuk ugha gS vfirq Hkkjrh; lkfgfR;d ijEijk esa bl igy dks u;h ih<+h ds le{k
izkekf.kd :i esa izLrqr djuk gS fd gekjk vk/kkj vR;Ur lqLi"V vkSj rkfdZd gSA ckck rqylhnkl us fy[kk Hkh gS fd ôsn iqjk.k mifu"kn
vkxe fuxe* dk v/;;u dj jkepfjrekul dh jpuk dh x;h gSA
tho foKku] HkkfSrd foKku] jlk;u foKku] i;koZj.k foKku ds fo'k"skK fo}kukas ls oKSkfud [kktskas dks jkepfjrekul ls m)r` djrs g,q fMIykesk
ikB;~Øe cuk;s x;s gaS tks fd e/; inz'sk ds Hkkts eDqr fo'ofo|ky; }kjk ykxw Hkh dj fn;s x;s gaS rFkk NÙkhlx<+ ds lj lUqnj yky 'kekZ eDqr
fo'ofo|ky; eas oreZku l=k ¼2016&17½ eas ykxw dj ikB;~Øe id
z k'ku dh dk;oZkgh dh tk jgh gAS Hkfo"; eas ,lsh iLqrdas id
z kf'kr dj n'sk vkjS
fon'sk ds efUnjkas eas itwk djus okys itqkfj;kas dks Hkh miyCèk djk;h tk;xsah ftleas lukru /keZ dks oKSkfud vk/kkj fey ldAs
ekuo thou ,oa 'kjhj esa ikuh dk vlhfer egÙo gS ekuo 'kjhj ds Hkkj dk dqy 70 izfr'kr Hkkx ikuh gS
blhfy, ekuldkj us inkFkZ dh HkkSfrd voLFkkvksa vkSj muesa ÅtkZ dh xfr dks le>kus ds fy, ikuh dks pquk
gS vkSj ikuh dh rhu voLFkkvksa xSl] nzo o Bksl dh ok"i] ty ,oa cQZ rhu :iksa esa O;k[;k dh gS ftlls ;g
Li"V gks lds fd fujkdkj ,oa lkdkj esa dksbZ vUrj ugha gSA vkSj inkFkZ rhuksa voLFkkvksa esa jgrk gS@jg ldrk
gSA rFkk tM+&psru] vn`';&n`';] vkdkj&fujkdkj lHkh mlh ,d inkFkZ ds vusd :i gS A
lksbZ ty vuy vfuy la/kkrkA gksbZ tyt tx thou nkrkAA
tyq fge miy fcyx ufga tSls Ï cky dk.M nksgk 115 pkSikbZ 3
rFkk tM+ o psru voLFkk dks izkjfEHkd :i ls le>kus ds fy, ty o ty dh /kkjk dks izLrqr fd;k gSA tSls
fLFkj ty esa fLFkfrt ÅtkZ gS vkSj cgus ij ty xfrt ÅtkZ dks xzg.k dj ysrk gS vpj ls pj cu tkrk gSA
xfr'khy gks tkrk gSA tM+ ls psru gks tkrk gSA
fxjk vjFk ty chp le dfg;r fHkUu&fHkUuA
canm¡ lhrk jke in ftUgfg ije fiz; f[kUu Ï cky dk.M nksgk 18
tho dh mRifÙk dks ekul esa vR;Ur ljy <ax ls HkkSfrd voLFkkvksa ds ifjisz{; eas gksus okyh jklk;fud
fØ;kvksa dk ifj.kke crk;k gSA tc ik¡pksa vo;o ty] ok;q] vfXu] i`Foh ,oa vkdk'k vyx&vyx jgrs gSa rc
tM+ jgrs gSA
xxu lehj vuy ty /kjuhA bUg db ukFk lgt tM+ djuhAA
ysfdu ;gh ikapksa vo;o tc fuf'pr vuqikr esa feyrs gSa rks 'kjhj dk fuekZ.k djrs gSaA
fNfr ty ikod xxu lehjkA iap jfpr vfr v/ke ljhjkA
ftlls ;g Li"V gksrk gS fd ;g czãd.k vfouk'kh gS tks lHkh d.kksa tM+] psru] lHkh pj] vpj] thoksa esa ik;k
tkrk gSA vkSj bl ifjorZu dh xfr ,oa fn'kk dh dgkuh vR;Ur lq[kn gSA blhfy, le>nkj Kkuhtu fuxqZ.k
vkSj lxq.k eas Hksn ugha djrs gSa vkSj mUgas leku ekurs gSaA
tM+ psru tx tho tr ldy jkee; tkfuA
uke :i xfr vdFk dgkuhA leq>r lq[kn u ijfr c[kkuhAA
vxqu lxqu fcp uke lqlk[khA mHk; izcks/kd prqj nqHkk"khAA
vxqu lxqu nqbZ czã l:ikA vdFk vxk/k vukfn vuwikAA
vxq.kfg lxq.kfg ufga dNq HksnkA ckfj chp ftfe xkofga csnkAA
lar ljy fpr txr fgrA fcuq foKku fd lerk vkobZAA
tSls vk/kqfud foKku esa vtSfod dkjdksa dks tSfod fØ;kvksa dk ewy ,oa dkj.k ekurs gSa] ysfdu bu nksuksa ds
vUr%lEcU/k vR;Ur tfVy rFkk vrqyuh; gaSA
113
jlk;u] tks thou&y{k.kksa ls cus lalkj fuekZ.k dk vk/kkj gSA vfHkfØ;kvksa ds vkil esa la;kstu] iqu%
fo?kVu o la;kstu dk ifj.kke gS ftls ekul eas vR;Ur lkjxfHkZr ,oa ljy <ax ls crk;k gSA fy[kk gS fd
**fcuq ty jl fd gksbZ lalkjk** vFkkZr~ ty ¼foyk;d½ ds fcuk ?kksy ugha curk tSls vtSfod ,oa tSfod
rRoksa ds feyu ds fcuk lalkj ugha curkA lalkj Hkh fofHkUu jlksa dk ;kSfxd feJ.k gSA vFkkZr~ ty gh
thou esa ,d ek=k foyk;d gS vkSj ikuh vtSfod vo;oksa dks vius lg;ksx ,oa la;ksx ls tSfod ewy esa
ifjofrZr dj nsrk gS rFkk bUgha ds la;kstu ls tSfod lalkj dk fuekZ.k lEHko gks ikrk gS vkSj fofo/krk Hkjs
lalkj dk ewy ea=k Hkh ekul esa Li"V fn;k gS fd ,d gh ?kVd fofHkUu ifjfLFkfr;ksa esa leku ?kVdksa ls
jklk;fud fØ;k dj fHkUu ifj.kkeh inkFkZ cukrs gSaA rFkk vU; inkFkZ ;k ?kVd Hkh vfHkfØ;kvksa ds izdkj
o vfHkfØ;k dh xfr dks cnyrs gSaA
lB lq/kjfga lrlaxfr ikbZA ikjl ijl dq/kkrq lqgkbZ Ï
/kwe dqlaxfr dkfj[k gksbZA fyf[kv iqjku eatw efr lksbZ Ï
xzg Hks"kt ty iou iV ikbZ dqtksx lqtksxA
gksfga dqcLrq lqcLrq tx y[kfga lqyPNu yksx Ï
ftlls muds izHkko o ifj.kkeksa esa vUrj vkrk gS o thou dks izHkkfor djrk gSA tSls nw/k esa [kVkbZ iM+us ls
mldk Lo:i cny tkrk gS vkSj nw/k esa mifLFkr ikuh vyx&Fkyx gksdj nw/k ds xq.kksa dks cny nsrk gSA
tSfod fØ;kvksa ds vk/kkj ij i;kZoj.k dks mUur cukus ds fy, ekul esa vizfre mnkgj.k izLrqr gSaA
ftlls lrr fodkl ,oa lkekftd lejlrk izkIr dh tk ldrh gS A
Hkh"k.k vkDlhdkjdksa dh mifLFkfr ek=k ls gh okrkoj.k tyus yxrk gSA 'kadj dk rhljk us=k O3
¼vkstksu½ O ,oa O2 ds feyu ls curk gSA i;kZoj.k esa rkiØe vfu;af=kr gksus ls oLrq,¡ tyus yxrh gSaA
tSls ok;q e.My esa O3dh vf/kdrk ls Xykscy okfeZax gks jgh gSA
rc flo¡ rhlj u;u m?kkjkA fpror dkeq Hk;m tfj Nkjk Ï
ekul esa of.kZr 'kadj dh ckjkr rks i;kZoj.k dk vuwBk tkx:drk vfHk;ku gSA tgk¡ 'kadjth dk Ükàxkj
i;kZoj.k dk Js"B fp=k.k iznf'kZr djrk gS] ftlesa flj esa xaxk ¼'kq) ty loksZifj½] ekFks ij pUnzek]
i;kZoj.k fe=kor ¼i`Foh dh izkd`frd fo'kkyre lksyj IysV½] u;u rhu ¼ O, O2 O3½ lk¡iksa dk tusÅ
¼,EQhfc;u ,oa Vªk;Qhfc;u½ dh j{kk vkfn dks 'kkfey fd;k x;k gS A
lfl yykV lqUnj flj xaxkA u;u rhfu michr Hkqtaxk Ï
i;kZoj.k laj{k.k ,oa lkekftdrk
MkW- yksdsUnz f=kosnh
tUe % 24 ekpZ1958
'kS{kf.kd ;ksX;rk % ,e-,llh-] ih,p] Mh- ¼ouLifr 'kkL=k½
O;olk; % lu~ 1982 ls e-iz- iznw"k.k fu;U=k.k cksMZ esa lsokjr ,oa orZeku esa eq[; jlk;uK ¼izFke Js.kh
vf/kdkjh½ ds in ij dk;Zjr gSaA
uksV % mDr iqLrd ds nks ys[kd gSaµMkW- eqdqy frokjh ,oa MkW- yksdsUnz f=kosnh
MkW- yksdsUnz f=kosnh
114
vuqØef.kdk
?k
v
v;ksè;k % ,d lkaLÑfrd fojklr
v;ksè;k dh laxhr ijEijk
v"Veaxy&dyk izrhd
v;ksè;k dh ewfrZdyk
v;ksè;k dh jkeyhyk
v;ksè;k ds dfri; Lej.kh; egkiq#"k
v;ksè;k esa tSu&ijEijk % mn~Hko vkSj fodkl
v;ksè;k ds efUnjksa esa nqyZHk fHkfÙkfp=k
voèk izns'k dk lkekftd ,oa lkaLÑfrd vè;;u
v;ksè;k dsfUnzr jkeHkfDr èkkjk dk laxhr i{k
voèk esa Jhjke HkfDr vkUnksyu dk fodkl
v;ksè;k ,oa fudVorhZ {ks=kksa esa yksdukV~; udVkSjk
vijkftrk
v;ksè;k&fxEgs ¼dksfj;k½ lkaLÑfrd lEcUèk
v;ksè;k
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25
26
39
40
41
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vkuUnjkek;.k dk lkaLÑfrd ifj'khyu
vkatus;
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32
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rqylh&ny
rqylh dh vUrn`Zf"V
rqylh&tUeHkwfe
rqylh&dkO; esa lkfgfR;d vizfHkizk;
rqylh ds guqeku
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ns'k dh ikjEifjd yksdfp=k 'kSfy;ksa esa jkedFkk
The other Locnkow
The Cultural Linkage between Ayodhya - India &
Ayutthaya-Thailand
7
89
109
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bD;kou&'kfDrihB
bfrgkl ,oa iqjkrRo esa v;ksè;k dk dud Hkou
97
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uSfe"kkj.;
70
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iz;kx dh jkeyhyk
,d c¡lqjh% ,d ck¡l
48
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dksaly dk bfrgkl ,oa laLÑfr
dksap dh jkeyhyk
dk'kh dh jkeyhyk % ,d ,Yce
dk'kh ls izkIr fpf=kr ik.Mqfyfi;k¡
[k
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xksLokeh rqylhnkl dh thouxkFkk
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34
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Perspective of the Ramayan in India and Southeast Asia
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Hkkjrh; Hkk"kkvksa esa jkedFkk
Hkkjrh; laLÑfr esa xt
Hkkjrh; Hkk"kkvksa esa jkedFkk % voèkh Hkk"kk
Hkkjrh; Hkk"kkvksa esa jkedFkk % igkM+h Hkk"kk
Hkkjrh; Hkk"kkvksa esa jkedFkk % ckaXyk Hkk"kk
Hkkjrh; Hkk"kkvksa esa jkedFkk % dUuM+ Hkk"kk
2
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15
16
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115
Hkkjrh; Hkk"kkvksa esa jkedFkk % xqtjkrh Hkk"kk
Hkkjrh; Hkk"kkvksa esa jkedFkk % jktLFkkuh Hkk"kk
Hkkjrh; Hkk"kkvksa esa jkedFkk % vkj.;d] cqUnsyh]
rfey] ckaXyk ¼ewy½
Hkkjrh; laLÑfr ds ifj'khyu esa jkepfjrekul
Hkq'kqf.Mjkek;.k dk lekt n'kZu
19
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ekul&LokLF;
ekul esa izÑfr fo"k;d lUnHkZ
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ekul ds euksgj izlax
ekul ds dFkk&izlax
egkchj Jh guqeku th
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Ramlila in Indian Languages
9
jke % dyk lUnHkZ
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Ramcharitmanas Ocean of Science
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jke lkfgR; dks'k&1 ¼v ls ;½
28
jke lkfgR; dks'k&2 ¼j ls g½
29
jkepfjrekul ds jpukf'kYi dk fo'ys"k.k
36
jkek;.k rFkk ikSjkf.kd lkfgR; esa guqeku
42
jkepfjrekul eas O;Dr laLÑfr
45
Ramkatha in Awadhi Folkbre
47
jkek.kZo % f}rh; [k.M ¼v;ksè;kdk.M½
59
jkek.koZ % r`rh; [k.M ¼vj.;] fdf"dUnk ,oa lqUnjdk.M½ 60
jke&jax&jl Hkhath pqufj;k
63
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76
jkepfjrekul esa iz{ksi
78
jkek;.k dkyhu jkT;kn'kZ
82
Ramayana according to Devi Purana
86
Ramlila : Varied Perspective
116
90
^jkepfjrekul* dh yksdfiz;rk dk foospukRed vè;;u 93
jkefiz;k'kj.k Ñr lhrk;u % ,d vè;;u
94
jkekK iz'u
100
Raghuveera: A Global Journey of Ramayana
108
jkek;.k@jkeyhyk
110
jkepfjrekul Lo;a ,d foKku gS
113
y
yksd jke&dFkk
yhyk vkSj HkfDrjl
yksdioZ
4
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o
okYehfd jkek;.k ds ik=k&1
okYehfd jkek;.k ds ik=k&2
okYehfd dh i;kZoj.k psruk&1
okYehfd jkek;.k ds p;fur 'kr 'yksdksa
dk fgUnh&i| :ikUrj
oUnsfo'kq)foKkukS jkepfjrekul
o`"kHkku fouksn
oSfnd lekt
'k
Jh yhyk jkek;.k
Jhjkepfjrekul dh oSKkfud Vhdk
Jh jkeuxj jkeyhyk
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The Other Lucknow - Ayodhya Research Institute

Transcripción

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