alistica - hermetics.org

Comentarios

Transcripción

alistica - hermetics.org
BIBLIA
CA
I
;
ALISTICA
REV.
WALTER BEGLE^
Presented
to the
LIBRARY
of the
UNIVERSITY OF TORONTO
by the
CANADIAN FOUNDATION
for
JEWISH CULTURE
FELDHEIM S
House of the Jewish look
Bcoodwoy.N.Y.,N.Y. 10002
c
BIBLIA CABALISTICA
OR
THE CABALISTIC
BIBLE
\v
BIBLIA CABALISTICA
OR
THE CABALISTIC BIBLE
SHOWING HOW THE VARIOUS NUMERICAL CABALAS HAVE BEEN CURIOUSLY
APPLIED TO THE HOLY SCRIPTURES, WITH NUMEROUS TEXTUAL EXAMPLES
RANGING FROM GENESIS TO THE APOCALYPSE, AND COLLECTED FROM
BOOKS OF THE GREATEST RARITY, FOR THE MOST PART NOT IN THE
MUSEUM OR ANY PUBLIC LIBRARY IN GREAT BRITAIN
BRITISH
WITH INTRODUCTION, APPENDIX OF CURIOS AND BIBLIOGRAPHY
BY THK
REV.
WALTER BEGLEY
EDITOR OF
"NOVA
SOLYMA,"
ETC,
LONDON
PUBLISHED BY DAVID NUTT
AT THE SIGN OF THE PHCENIX
LONG ACRE
,
MPCCCCIH
PRIMED BY
MAXELL, WATSON AXD VISET. LD.
LCMX>X
AXP AYLE6BVKY.
PREFACE
is
need for an extended preface to
little
THERE
the title-page shows very plainly
of the
are
a
contents.
of
readers
People with such
are
they
books
not
that
are
for
who
curious,
in
regretted
on
library
the
course
their
out
of
of literary
curiosities,
increase
nowadays.
the
for the
should
of
their
pages
following
be
the
books
which,"
without,"
common
reading.
requirements.
"
And
run,
This
1
as
can
for
and
book
only
succeed in attracting the attention and satisfying
whose ranks
my
believe,
s
the
here, that
collectors
paradoxical,
meet
well
curiosity of a few,
bibliophiles
I
are,
no gentleman
will also
it
and
lovers
book, for
purport and the nature
its
do not so much care
tastes
met with
therefore
hope that
the
"
told,
before
should
would simply say
intended
chiefly
class
I
this
enlistment.
at
I
least,
of that somewhat eccentric band of
joined
some years ago, and
have
never
CONTENTS
....
INTRODUCTION
PAGE
3
...
VETUS TESTAMENTUM CABALISTICUM
APOCRYPHA
...
NOVUM TESTAMENTUM CABALISTICUM
CABALISTIC
APPENDIX
AND LUTHERAN
CURIOS,
:
BIBLIOGRAPHY
.
27
.
57
.
67
SCRIPTURAL,
PATRISTIC,
Ir 5
.
.
.
...
.
.
.
.
153
INTRODUCTION
INTRODUCTION
AM
rather afraid that the
title
will
scarcely give a correct
idea
of the contents of this book, for there is an old cabala
and a
new cabala, and these two are
different.
The
first
is
very
mainly
Hebrew, and occasionally Greek
the second is almost
entirely
Latin, and of much later invention, not
being heard of till about
A .D. 1530.
The old cabala per gematriam, as it was
technically spoken
of, is well known to Biblical scholars
The new cabala
everywhere.
is
scarcely mentioned in any books of reference, and the works con
taining specimens of it are rare in the highest degree
this latter fact
accounting for the general want of knowledge on the subject.
What
I mean
by saying that the title may convey a wrong idea is that ninetynine persons out of a hundred would think of the
old Hebrew and
Greek cabala and the Jewish fancies therein
displayed, whereas our
Cabalistlca has
to
do
with
the
of Christian
record
mainly
Bibha^
fancy on
Christian themes
while here the Latin
is the one
tongue
chiefly used.
It matches
my Biblia Anagrammatica, and runs on exactly parallel lines
with it,
being a collection of Bible texts treated in this case
I
;
;
^
;
as
they are in that case anagrammatically, and therefore
choose any other title.
this
cabalistically,
I
However, I have not failed to notice in an appendix
book some of the
strongest and most
older cabala, so
I
hope that readers who
could hardly
end of
of
the
interesting examples
this
will
not
be
only expected
at the
altogether disappointed.
the
Moreover, some general remarks on this more ancient
part of
are needed now, to
as
an
introduction
to
begin with,
subject
the whole.
BIBLIA CABALISTIC A
4
AND
MYSTICAL
CABALISTIC NUMBERS
SCRIPTURES OF
IN
THE
ANCIENT
THE OLD AND NEW TESTAMENT.
and
This curious branch of theological science has been investigated
two
and
quite recently
discussed by many writers, ancient and modern,
have gone deeply into
H.
Mr.
Weldon,
and
Dr.
J.
writers,
Bullinger
not before noticed.
the matter and added many curious coincidences
of equal value, and
means
no
The instances given by them are by
deductions from
cabalistic
But their
some are not very convincing.
and 153, are so
the numbers of the Bible, notably 8, 13,
some of
best of them in my
remarkable and novel that I have included the
To readers not
numbers in the appendix.
survey of the cabalistic
in connection
taken
conversant with gematria they will be a surprise, and,
show that
to
sufficient
be
with other instances adduced, will, I think,
random
mere
than
fancy in
there may very possibly be something more
used
are
Writ
by the
the way many special numbers and names of Holy
than
inferences
from
I claim no more
my
writers.
original
Personally,
much
farther.
professed students go
is
the
unobjectionable
following statement
Anyhow,
in Holy Scripture deserves more study
numbers
of
symbolical meaning
This is a remark
and attention than it has received in recent times."
who
of Dr. Christopher Wordsworth, a learned and judicious scholar,
made
was
It
man.
was the very reverse in every way of an extreme
made such
some years ago, and since then the science of theology has
that
nowadays one
well as in other directions,
rapid progress, in this as
deserves
Bible
the
can venture boldly to say that even the cabala of
has been dismissed almost
It
than it has received.
this,
although
many
:
more
study
and most unproductive of literary follies.
in agreement
All educated men of evenly balanced minds were virtually
be any magic power or
in their view that there was not and could not
and all
in gematria or the counting of a name or text,
significance
interest in such puerile fancies were either stupidly
people who took
in their conceptions of what true
or
universally as the
superstitious
knowledge was.
As
vainest
grossly
ignorant
other
so often happens in the matter of literary judgments, and
both right
as well, these cultivated and judicious men were
judgments
INTRODUCTION
5
and wrong. They were right according to the lights and knowledge of
their age, and their judgment was sane according to the evidence before
But there was a great deal of evidence not before them, which
them.
has since come to light and made their opinion, which was once
relatively right, become now relatively wrong.
In days gone by, no one thought of looking upon a Primitive
Christian in the light of an initiate with mysterious knowledge carefully
To all Churchmen, High or Low, Primitive
conveyed and concealed.
became
wise unto salvation
by about the same or some
what similar means as Primitive Methodists become converted men
This was the current idea true enough in a certain sense,
nowadays.
of course, but withal very misleading, for how much of importance was
"
Christians
"
unknown
overlooked or
!
The
various complicated ways in which the earliest Christianity was
into
connection with the Greek, Mithraic, and other mysteries,
brought
is almost a
study of the last half-century, and has a by no means
unimportant connection with mystic names and numbers. And the
same
be said of the Essenes, the Neo-Pythagoreans, and all the
may
many embryonic forms of
in
Gnosticism, which were, like microbes,
the air," naturally infecting more or less every religious growth within
their sphere of influence, according as the nidus was suitable or not.
The disputants of past generations were unaware of most of these things.
And yet the Primitive Christian was an initiate plainly enough, and
But the Christian
had a disciplina arcani even as other initiates.
there
was with them
other
over
this
had
mysteries
mysteries
advantage
"
:
"
the open door
earth.
That
and on
for behold, the
door was opened in heaven
to say, Christianity was an initiation of a more universal
"
;
is
mysteries or any of the
various other mystic rites which multiplied to an unusual extent just
In Christ Jesus there was no bar
before and after the Christian era.
Whosoever will, let
of birth, nationality, or even of moral conduct.
him come ;
Where there is neither Greek nor Jew, circumcision nor
character than was allowed in the Eleusinian
"
"
"
Sinners, slaves,
uncircumcision, Barbarian, Scythian, bond nor free."
and outcasts were invited to come freely. Women, too, debarred from
the great mysteries of Paganism, were accepted here on equal terms.
In Christ Jesus there was neither male nor female.
BIBLIA CABALISTICA
6
I
believe that
widow
this
acceptance of the woman
virgin, wife, and
to the rites and ceremonies and
religious
on almost equal terms
religion, had more to do with the rapid progress
of
The
triumph
early Christianity than is generally supposed.
is not
reason
great
sufficiently dwelt upon by the critics and historians
of the Rise and Progress of our Faith.
Women comprise half, or more
than half, of the human race, and their susceptibilities to a religion of
faith and hope are much stronger and more persistent than those of the
sterner sex.
Even allowing that with women these feelings are less
sceptical and critical than with men, we must not forget that religions
rise and advance not by the dry critical
faculty so much as by the
Besides, would not
imaginative enthusiasm of the anima naturaliter pia.
a religion of love and peace appeal more to the impulsive woman than
privileges of the
and
new
final
to the fierce warrior or the subtle logician ?
Many of the early Christians had, no doubt, been initiates, and when
converted to the new method of salvation
that Soteria so many were
seeking in those days of religious revival
they would readily understand
the mystic or cryptic allusions in the
writings of the New Testament,
especially when written by converted initiates, as the writers of the
Epistle to the Colossians and the Apocalypse most probably were.
The mystic numbers of Daniel and the Apocalypse would be no
new ground to initiates and deep religious inquirers. The philosophy
of the ancients was greatly geometrical.
It is a
reported dictum of Plato
that God Himself
and
it was the mark of the wise to under
yea^erpet,
stand hierophantic and other mysteries, and to deliver them in turn
It was esoteric
(IlapaSocris).
knowledge not meant for those that were
without, and therefore there was a certain concealment to preserve such
matters from profane eyes ; but it was the
duty and privilege of the
"wise"
within the fold, of those who had
to "count
"understanding,"
the number
and possess the secret.
Besides the cryptic signs known
by tradition to the initiates, there was cryptic astrology as well.
Many
of the mystic numbers in the Bible are connected with
the
"
astronomy,
motions of the heavenly bodies, the
yearly motion of the sun (as
was then thought) through the constellations, etc.
The
it
signs in the Apocalypse are manifestly taken from the heavenly
and
indeed we learn from the first chapter of Genesis that one
bodies,
INTRODUCTION
7
of the purposes for which these heavenly luminaries were created was
and this purpose was put first in the sacred text.
to be for
signs,"
Therefore we should not be too ready to say, as many do, that these
remarkable cabalistic coincidences were not originally intended by the
"
but have been extracted from the text by the ingenious fancy
and device of men who found what they looked for.
We may admit that ingenious manipulation of words and numbers
but
has sometimes
brought out what was never intended,
nay, often
too
and
too
too
clear,
startling
there is an honest residuum,
precise,
of the
to be anything but positively indicative of the cryptic cabalism
of the
books
sacred
the
of
the
Biblical writers.
composers
Many of
Revelators.
the
and
of
the
especially
Gospels,
Bible, the compilers, too,
such as Daniel and John, would feel bound by the nature of their themes
To take one simple instance
to be cryptic and cabalistic and esoteric.
and the
u And the third
a
marriage in Cana of Galilee
day there was
is
this
that
is
throughout
mother of Jesus was there."
My strong opinion
more in
a cryptic statement of an esoteric character, that there is much
I have
words
the
that
and
by
it than appears to the ordinary reader,
to
intended
writer
the
as
narrative
in
the
well,
italicised, and farther on
was
which
truth
or
some theological
wise
spiritual
convey to the
And
the account of a provincial wedding feast.
from
different
widely
of
herd
to
the
with
hold
will
I
think the same remark
regard
writers,
:
;
"
"
good
the
swine that ran violently down a steep place into the sea (the deep,
choked.
abyss ?) and were
we do not know what the cryptic teaching of such
because
It is
just
make the
narratives is, that they seem so strange to us in the Bible, and
faith of many grow cold.
broke off the engage
It was ignorance of these things that nearly
of Trinity, and his
Master
Dr.
famous
ment between the
Bentley,
first met at Bishop
he
whom
affianced lady, Miss Joanna Bernard,
we
fact
latter
which
from
might infer that she was
Stillingfleet s house,
severely orthodox.
her
It seems she was much alarmed one day by some expressions
of
the
measurements
the
to
image
golden
learned lover used with regard
which Nebuchadnezzar the king had set up.
They seemed to her to
Whiston has told
cast a doubt on the authority of the Book of Daniel.
BIBLIA CABALISTICA
8
us what Bentley
out of
alarming assertion was.
s
sixty cubits high,
and
six
cubits broad.
The image
"
Now,"
is
described as
said Bentley,
this
is
have been ten cubits broad at least."
proportion
ought
we
are
made
the
This,
told,
good lady weep." It has been supposed
that this lovers difference was
amicably arranged on the basis suggested
that the
by Whiston
sixty cubits included the pedestal.
Anyhow, they
all
it
;
to
"
happy wedded life together for forty years, and considering the
Master of Trinity s determined temper and almost lifelong worries, we
may well agree with Professor Jebb (Bentley, p. 98) when he says,
Perhaps, if all were known, few women ever went through more in
trying, like Mrs. Thrale, to be civil for two."
But what a regrettable incident if forty happy years of married life
had really thus been sacrificed, through both
parties being ignorant of
the mystical and cabalistic
meaning of the number 6
It was the
ordinary method in all mysteries for the hierophants or
mystagogues to convey hidden truths by means of a more or less obvious
fiction.
They would thus use a myth, or parable, or significant number,
lived a
14
!
to conceal the inner
"
recently,
surface is
meaning, and, as an anonymous writer has said very
to pass that the crude and -childish lie on the
ignorantly believed for the whole truth, instead of being
It
as
has
the
come
mere
clue to its inner
All theology is
meaning.
way, and her twofold utterances must be read with
a double mind.
Thus, when we read in the Scriptures of the Church,
or in the saintly
legends, a fiction showing more than ordinary
exuberance of fancy, we may be sure that our attention is
being specially
arrested.
When miraculous events are related of the gods, or when they
are depicted in marvellous
shapes, the author gives us to understand that
When singular and unearthly
something uncommon is being conveyed.
beasts are described such as Behemoth and
Leviathan, the unicorn or the
phoenix, it is intended that we should search deeply into their meaning
for such are some of the artifices
by which the ancients at once concealed
and explained their hidden
mysteries.
recognised
composed
in this
:
"*
As
that
far as the Old Testament is
concerned, it has been supposed
some astronomical science of the Hebrews is
mystically concealed
*
The Canon (Lond.
1897), p.
10.
INTRODUCTION
9
under the figures of Noah s Ark, the Tabernacle, the Temple of
In the New Testament it
Solomon, and the Holy Oblation of Ezekiel.
the mystical city of the
to
these
added
Christians
the
that
is thought
last
two
in
the
described
New Jerusalem
chapters of the Revelation.
are in some way astronomical,
s
numbers
Daniel
that
clear
It seems
of the Apocalypse dealing
numbers
of
the
with
holds
same
and the
many
a part
while
of
the
consummation
with the
gematria was evidently
age,
as
Testament
New
the
in
appears
days,
of the esoteric teaching
early
from the number of the Beast, and from what we read in the Epistle
of Barnabas (chap, ix.) concerning the number of Abraham s servants,
Abraham circumcised 318
"For
which was 318
scripture says that
known
the
was
what
But
house.
men of his
mystery that was made
numerical
the
For
the
next
and
first
the
Mark
300.
unto him ?
18,
And these denote IH(^OTS). And
letters of 10 and 18 are IH.
he
because the Cross was that by which we were to find grace, therefore
Wherefore
his
of
is
T
which
of
note
the
cross).
adds
(the figure
:
300
by two letters he
;
and by the third his cross. He knows
No one
his doctrine within us.
the
this who has put
engrafted gift of
I know that
but
than
me
from
word
this,
ye
has learned a more genuine
signified Jesus,
worthy of
This is ingenious, but the later rabbis have, in a midrash, I think
For they, finding that the name of Eliezer, Abraham s
surpassed it.
from this that Eliezer himself
steward, was by gematria 318, inferred
s
Abraham
of
men
household, and that
armed
stood for the 318
Eliezer alone, who
Bible
with
the
in
mentioned
Abraham got the victory
at home.
them
of
rest
the
left
he
that
and
of
was equal to all
them,
are
it."
Prudentius refers to this number of
early Christian poet
be
his
in
s servants
Psychomachia, and adds that we, too, may
if
we
conflicts
our
in
successful
and
comprehend
only
rich in servants,
the mystica figura of the number 318.
The passage has been rather a crux with commentators, who in
three
their expositions have found, as did Mr. Gladstone so often,
them
to
courses open
i. With Rupertus, Pererius, and Antonius Nebrissensis, they might
conclude that the Council of Nicaea and its 318 bishops there assembled
The
Abraham
:
was the reference intended, and that the Nicene Creed was the mystica
BIBLIA CABALISTICA
io
figura which should so greatly avail us ; being that whereby the great
opponent Arius was routed by the 3 1 8 bishops, and whereby we should
prevail also if we held it fast to the end.
2. The
explanation of Barnabas as recorded above.
was the
3. The explanation that VnICa CrVCIs
flgVra
mystic
meant by Prudentius, which,
according to the value of its Latin
numerals was exactly 318
viz., three C s, three V s, and three Fs.
I
think No. 2 seems the most
The date of Prudentius is
likely.
figure
much
too early for any
chronogrammatic device such as No. 3, which
therefore out of court.
As for the apocalyptical number 666, the
amount of time and discussion that has been wasted on it is
is
amazing.
David Thorn, a Liverpool minister,
composed a large octavo of
more than four hundred pages on this number, and discusses
many of
the solutions
very learnedly.
Strange to say, he dismissed the most
likely number of the numerous list without a remark.
We shall see
in
the appendix how
ingeniously our concealed Lutheran cabalist
stamped it indelibly on one of the Popes Leo X.
The Popes have
always had this bestial mark given them by Protestants, if it could
possibly be fixed upon them in one way or another.
But now, surely, we know how
wrong and foolish all this defaming
and branding of ecclesiastical
What had the Apocalypse
dignities is.
to do with the
The Apocalypse spoke
Popes ? The idea seems absurd.
to the initiates who had
Its concern was
understanding."
mainly with
current political events and the wondrous
soon
to
things
happen on the
earth.
Consequently we must not look for the solution of 666 in an
ecclesiastical direction.
The Popes and the
Apocalypse are very far
Caesar
and
his
apart.
Babylon," and the privileges of Roman citizen
ship (possibly the mark of the Beast in the
hand), were the burning
questions of that book and age.
There seems a great
that
was a socialistic
"
"
probability
Christianity
one, and herein is the
explanation of the persecution of the Christians by the Caesars,
good and
bad alike, Marcus Aurelius as well as Nero.
The wily politicians in
high places saw the democratic and socialistic danger ; and the
peaceloving, brotherly community of watchful, expectant Christians saw their
movement
real
as well
as a
and greatest enemy.
religious
and
moral
INTRODUCTION
1 1
was Rome, the second Babylon, the mother of wealth, idolatry,
tyranny, and all the abominations of the earth. If the peaceable kingdom
of Christ was to be set up, then the cry must first resound through the
The Sibylline books, both Jewish and
earth,
Babylon is fallen."
Doubtless there were many com
Christian, point in this direction.
munistic socialists and initiates among the readers of the Seer of Patmos.
To them Christ was Lord, not Caesar, and that was the ultimate test
Such as
that brought so many of them to the lions and the flames.
they would not be very long in guessing or counting out by gematria
that Beast which has puzzled so many generations since.
But my Elblia Cabalistica only touches upon the mystic numbers
It
"
is to
of the Bible incidentally.
Its primary
object, as already hinted,
the
Bible
the
a
of
texts
from
and
to
curious
collection
reader
present
been
which
have
treated
authors,
cabalistically by ingenious
Apocrypha,
and which are for the most part unknown even to bookworms of
It runs strictly parallel in its method to my
considerable research.
Biblia Anagrammatica, and both deal only with Bible texts throughout,
the one great exception being the early Lutheran exposition of 2300,
1290, 1335, and 666, which are numbers rather than texts, and this has
been added on account of its rarity and singular ingenuity, and thrown
into an appendix with some other singularities connected with the
numerical cabala of the Bible.
Now, when did this science or pseudo-science first make its ap
How old is this gematria^ this exposition of words by their
pearance ?
numerical value, in which the Talmudic Jews, and other people before
them and after them, so much delighted ? I do not suppose any precise
date can be given at this distance of time, and when the records of
Eastern nations which might throw light on the subject are lost, or
rather not yet available.
For who, after our Babylonian and Egyptian
we
can
to
dare
finds,
may not yet find further accounts of the rise
say
and influence of this branch of esoteric philosophy ?
However, in any case, I believe the cabala was used much earlier
must go behind the Jews farther back
than most people think.
into the ages to people more civilised than they were, if we wish to meet
What the Eastern
with the prima stamina of these curious devices.
wisdom dealt largely with numbers
nations understood by the term
We
t
"
BIBLIA CABALISTICA
12
Without going too far back into the dim past as the time when
Moses
was learned in all the wisdom of the Egyptians," we
may safely say that
the Jews, during their captivity in
would
learn
the "wisdom
Babylon,
of the Chaldeans, and this was most
numerical
and
distinctly
astrological,
connected with recurring cycles of stellar motion and times and seasons
marked out by the stars and the sun s passage through them. And
later on, when
through the liberal treatment of the Greek Ptolemies they
"
"
lived in free intercourse with the
philosophers of all schools at Alexandria,
the Pythagorean doctrine that number is the active
principle and root of
the visible world would doubtless be
to their notice.
brought
of
as a matter
Indeed,
we
find that very idea was current
among them in
some of those Biblical writings we call the
which
Apocrypha,
really hailed
not from Jerusalem, but from the Alexandrian
school.
Judaic
good
instance is Wisdom xi. 20, where we read
But Thou hast ordered all
fact,
A
"
:
things in measure, and number, and weight."
The numerical cabala of the old kind was at
favour and influence during the period
its
greatest height of
beginning a century before the
three centuries after that event
introduction of Christianity and
ending
B.C. 100
A.D. 300, which period would include the later
Persian,
Chaldean, and Alexandrian precursors of the Gnostics, and the Gnostics
themselves, who were, some of them, great cabalists, and more addicted
to the art than the
contemporary Jew or the Christian mystic who
remained orthodox.
i.e.,
However,
the
authorities, whether Imperial or Pontifical, never
curious art with favourable
To the Emperors
eyes.
it seemed allied
to the art of the
mathematici," a class of men they
hated and feared, although they consulted them.
To the ecclesiastical
looked upon
this
"
savoured of heresy, Gnosticism, and Judaism.
So it
out
of favour, but it remained with the Talmudic
gradually
Jew who
wisdom," and it burst forth with a new
sought after
light when the
Zohar was found, or rather concocted, in the thirteenth
century.
The mediaeval Jews, too, we are told on good
authority, continued
to practise with great
glee these old devices of their forefathers.
Another class of Jewish (mediaeval) pastimes was of a more intellectual
nature.
Arithmetical tricks known as gematria were old favourites
instances
of them are not unknown in the Old Testament
perhaps
authorities^
it
fell
"
;
INTRODUCTION
At
13
were
very
events, they
Zeitschrifa 1896, p. 122).
recreation of great
the
formed
and
Middle
the
in
much fancied
Ages,
The Talmud, for instance, humorously says that
rabbinical scholars.
(cf
Stade
s
all
good Jew must drink wine at Purim until he can no longer distinguish
The point
between Blessed be Mordecai and Cursed be Haman.
the
of
of the remark was derived from the numerical identity
= 502)."
words forming the two phrases (each
a
have
J
the beginning of the eighteenth century,
of a
honour
in
found an instance of a Jew using the Biblical cabala
three
first
the
As this broad-minded Jew made use of
Christian prince.
in its place in the present book
Psalm
verses of
xxi., the attempt appears
Simon Woll
and the pamphlet figures in the bibliography (s.v. 1701,
But in these later times of the sixteenth and seventeenth
Brandes)
the converted Christian ex-rabbis who made the greatest
And
centuries,
later on, at
it
was
their
in every case with a view to convert
public use of the cabala,
who
are told of a cabalist (presumably a Christian)
brethren
out of the dimensions of
obtained the name of Jesus (Jod, Schin, Vau)
And the Jewish rabbi,
the Ark, and again out of Solomon s Temple.
Carret (he became _a
Ludovicus
called
afterwards
Theodorus Genuensis,
to Christianity by the wonderful cabalistic
physician), was converted
could be drawn from the tnhteral name JbV
mysteries he had noticed
the three-headed letter (Scnm)
always declared that
(in Hebrew).
W. Schickard, in
in the middle referred to the mystery of the Trinity.
is
my
his work, Bechinath Happeruschin, Tubingen, 1624, pp. 65-102
We
He
authority,
Fisionibus
and
Dei.
refers
This
which
to
I
I
a
work by Rabbi Theodorus,
entitled
a
DC
book by
have not met with, but there
have seen, entitled Vernunfftigen Creaturen
of a wonderful
1632, where the measurements
is
Faulhaber,
Weissarunren, Augsburg,
famous prophetical numbers
stag are taken, with the result that the
hoofs and
666 1260, 1335, and 2300 all come out from the horns,
fish
a
wonderful
back of the portentous animal. And again, he takes
from
and
on
it,
found on the coast of Denmark with strange characters
the Apocalyptic
more
once
out
he
these
of
a cunning manipulation
brings
marked
These marvels have always been received with
numbers.
J
* Israel Abrahams,
the Middle Ages (London, 1896-8), p. 381.
Jewish Life in
H
BIBLIA CABALlSTlCA
attention by the uneducated
vulgar, which I suppose accounts for their
recurrence.
must remember, too, that neither the
Jews nor Greeks in
ancient times used
special and distinct numerals as we do ; for with them
the letters of the
alphabet were their numerals, and therefore the number
of a word was much more
open to observation and calculation than
We
with
us.
The
great
their
:lmchmg
known
many of the Talmudic rabbis had for
arguments by means of the numerical cabala is well
that
liking
to Oriental students.
Rav Yehudah,
For instance
:
_
the
brother of Rav Salla the
Holy, said
has no permission to accuse
any one on the Day of Atonement
low do we know this ?
Ramma bar Chamma
Satan by
ematna equals 364, therefore on that number ofreplied
days only has he
permission to accuse ; but on the
Day of Atonement (i.e., the ?6cth day)
he cannot accuse."
(Yoma, fol. 20.)
(2) There are 903 sorts of death in the world, for the
expression
occurs (Psalm Ixviii.
The numerical value of
20), "Issues of death."
is
The hardest of all deaths is
903.
by quinsy, and the
the
Divine kiss-of which
by
(1)
itan
"
"
:
Moses, Aaron, and Miriam died.
(Berachoth,
fol.
8.)
was said by one of old
Blessed is he who submits to
time,
and
is
reproach
silent, for a hundred evils
Now
depart from him
Hebrew letters equals 100, which
explains the particular form
(3)
It
"
"
of the
aphorism.*
This knowledge of the cabala has
always been
i
in
high estimation
bookish Jew, almost until theJast
or
two, and I have
century
there are learned cabalists
among the conservative Talmudists
oland and Galicia even now.
The
cabala
had
two
The former
distinct
dealt with
branches -the practical and
magic, with invocation of
the
spirits
and good, by names and
charms, and such-like folly of the superimagination. It was naturally most in favour with the lower-class
Jew and the uneducated vulgar, and this part of the cabala does not enter
itious
The
latter,
or theoretical
cabala, was
<*"
fOUnd
in
the study of
Talkie Miscellany.
INTRODUCTION
and
rabbis
i$
and both branches attracted some notice and much
literati,
odium during the period of the Early Renaissance, when alien and
heretical literature were, for the first time, beginning to be freely
examined by daring spirits, in spite of the ban of the ecclesiastical
power.
That Admirable Crichton of his age, the famous Johannes Picus,
Comes de Mirandola, went into these matters at considerable length in
some of his treatises, and incurred, in consequence, much abuse from his
adversaries in monkish and obscurantist coteries.
They displayed their
a conver
in a rather amusing manner
sometimes
profound ignorance
learned
our
is
thus
of
these dunderheads
sation between two
reported by
?
talk
that
What is this cabala
Count
about, nowadays
says
they
one to his fellow.
Oh, don t you know?" says the other. "This
he
cabala is a certain diabolically perfidious man, and that is his name
called
are
his
followers
so
and
has written many things against Christ,
;
"
"
:
"
;
Catalist*"*
Another authority,t some years
this self-same question,
"
that
She
is
an
enchantments."
"
What
later,
gives us another answer to
?
And here we are told
"
is
this cabala
thoroughly practised in poisonings and
In this case it was clearly the practical cabala that the
old
witch
respondent was thinking of.
But all this would be vile and ignorant to the good Talmudic Jew.
His precious cabala was part of
His account was a very different one.
Mount Sinai, during the night
on
the oral law of God given to Moses
no
stars
when there was no light and
J (on account of the cloud, I
to be done otherwise.
much
suppose), and therefore nothing
Latin
As for the origin of the modern
cabala, we are able to fix it
into use first in Germany
come
to
have
much more definitely. It appears
about the time of the Reformation (1530-50), and afterwards it took
of Piacenza, in the year
a start in
chiefly in the neighbourhood
Italy,
*
Cum
Quid Cabala esset ? respondit fuisse perfidum
diabolicum qui dicebatur CABALA, et hunc multa contra
Christum scripsisse unde sequaces ejus dictos esse Cabalistas. Picus in Apolog., 116.
t Thorn. Garzoni, // Teatro (1549-89).
Cf. Z.
% In monte Sinai noctu, cum lux deficeret ob candelarum absentiam.
quidam
quendam hominum
interrogaretur
:
et
Celspirius, de Anagr., Libri
duo
(Ratisb. 1713), P- 46.
:
1
BIBLIA CABALISTICA
6
These two origins were quite independent
the
indeed,
systems of counting were not the same.
In Germany they began with triangular numbers
1621.
of each other, and,
that
is,
the letters
were numbered according to arithmetical progression, i, 3, 6, 10, 15, etc.,
which when represented by dots are all triangles increasing regularly
in
size,
e.g.
etc.
How
it came about that this
particular kind of gematria was chosen
Our first worthy cabalist, who is
It happened thus
rather singular.
treatment
of the Apocalyptic numbers of
remarkable
the
for
responsible
is
:
St. John at the end of the present book, was an ardent
was possessed by the fixed idea that the Beast with the
and
Lutheran,
seven heads \vas one of the Popes, and, for preference, Leo X. Whoever
it
might be, this much was clear his number must be 666. So he began
= 2, c 3, etc., but could
to reckon by the simplest cabala, a
i, b
Daniel and
He therefore increased his alphabet value by
get nothing appropriate.
letter equal to the sum of all its preceding letters, and
each
making
found, to his surprise and delight, that many remarkable results came
out at once.
still remember well," he
says in his cabalistical book, "how
final anathema of the
this
horribly
Pope s Bulls sounded in my ears
"I
:
noverit se incur surum
Dei omnipotent is, etc.^
contrary to the tenor of this Bull shall know the
What blasphemy, thought I, that a dying
wrath falling upon him).
miserable man (ellender} should dare to assert that his wrath was the
wrath of Almighty God.
Here, said I, is one of the heads of the Beast
qui contrafecerit, indignationem
(Whoever
shall act
721
surely.
cabala,
And
I
wrote
down Leo Decimus and
721
Indignatio Dei
and they agree and are wonderfully equal,
proceeded
in
all
my
and so
my
by
I
have
reckonings."
The
held
some
its
cabala trigonalis thus singularly brought into vogue in Germany
ground there almost to the exclusion of the simpler cabala for
time, and several at Breslau
and elsewhere afterwards followed
in
INTRODUCTION
but very far indeed from
his steps,
his
17
height of excellence.
The
early
arithmeticians, especially Boethius, had a great deal more to say about
than we have, and it was probably
triangular and polygonal numbers
from these sources that our cabalist obtained his singular notation.
we hear nothing of any Latin cabala till nearly a century
and
then, in 1621, a circle of literary ecclesiastics started the
later,
fashion on the occasion of the left arm of Blessed Conrad, a famous
hermit in his time, being brought from Netina to Piacenza.
A full account is given in the book Anathemata B. Conrado (Placentia,
first Latin cabala that was made
viz.,
1621), and we are even told of the
In Italy
3
13 12 16
i
4 19 17
4
9
5
3
19 17
3
i
5
10 9
CONRADVS-I DECVS CAELI
of the book is signed by Hieronymus Spadius,
of Johannes Baptista Spadius, who was a famous
writer of anagrams and centones, and an early Latin cabalist as well, as
some of his Biblical attempts recorded later on in
be seen
The
dedication
probably a
relative
may
by
book.
this
Italian cabalists always preferred either the simple cabala
The
6
8
10
n
12
16 17
18
20
:
22
21
ABCDEFGHILMNOPQRSTUXYZ
i
2
or what
i
4
?
2
is
5
7
9
called the ordinary cabala
4
6
8
9
10 20
30
13
14
15
:
40 50 60 70 80 90 100 200 300 400
ABCDEFGHIKLMNOPQRST
3
I
find
numbers
;
5
7
19
5
U X Y Z
no instance of their use of the triangular or polygonal
that was left to the Germans, and was called by them
cabala paragrammatica.
branch of the subject, Johann Henning wrote an
several
1683, entitled Cabbalologia, and gives
interesting work
others in triangular, square, penta
and
himself
examples composed by
and decagonal numbers.
gonal, heptagonal, octagonal, enneagonal,
Concerning
this
in
There are no examples founded on Biblical texts, and therefore no
But as examples
extracts appear in the body of the present collection.
of this most difficult kind of cabala, I will give one example from the
square numbers and one from the pentagonal.
2
BIBLIA CABALISTICA
!8
1.
An
epitaph for
:
Petrus Vehr^ Berolinensis Marchicus.
D
PER CAB.
Gaude
The
tandem itur per labor es ad honor es.
sic
!
cabala used being
4
i
484
16
9
Written when
Frederick Christian
a
all
squares up
friend
of
to
*
5 29
576
Johann Henning
lost
his
son,
:
PER CAB.
43 5 8
Q
Pace Dei vere tutus.
A
1
X Y Z
Fridrich Christianus.
i
553
:
A B C D
2.
5531
12
22
B C
D
5
4358
7
all
pentagonal
to
J
5
7 82
85 2
X Y Z
Besides Henning, there was no German paragrammatist till about
when Johann Friederich Riederer, of Augsburg,
thirty years later,
of what he had done in this branch^ His
list
published a rough
numbers, and in the
cabalistica were all in
paragrammata
vernacular mainly.
They were
the German courts and upper
as court gazettes
publications
of 1050 specimens of
subjects
illustrate cabalistically,
* I
would
call
concerning the son
anagrams are
triangular
fashionable compositions connected with
and originally appeared in such
and similar journals. His list gave the
his art and the Bible texts he chose to
classes,
but the complete cabalas are not given.
As
a rule,
attention to the excellence of this and the following example
Two of the best and most widely-known literal
in pace.
who was
:
Florence Nightingale
Horatio Nelson
""
= Flit on, cheering angel.
= Honor est a Nilo.
But the difficulty of composing a literal anagram is very much less than is the case
Since the result
with cabala, especially with quadrangular and pentagonal ones.
above is equally as neat and appropriate as the best anagrams can give, we may esteem
the above cabala to be very remarkable ones.
INTRODUCTION
19
should say they were not published, but sent
privately to friends and
interested.
some
few found their way into the gazettes
However,
patrons
as above mentioned, and I have collected these from several out-of-theway sources. Their chief art consists in the happy selection of a Biblical
I
passage to illustrate the subject chosen, and the ingenuity displayed in
with as little alteration of the
making the cabalistic a count up
correctly
text as possible.
His magnum opus, which, as he tells us, cost him the labour of three
whole days, was the paragrammata he constructed from Gen. xxxix. 2-33.
He took the German pretty well as it came verse by verse, and
absolutely made fourteen successive cabalistica out of it, each counting
up 11,500, which was the number of a short account of Joseph which
he took for his programma.
Riederer s preface is interesting for its simple-minded rambling
account of his hobby, and how he defended it.
He tells us that in 1714
he wished to send a little literary congratulation to a well-known
professor at Altdorf, and at that time had not so much as heard what
However, while turning over the leaves of that
paragramma was.
a
collection of literary trifles, Das A.E.C. cum not is variorum,
he
came across a wedding congratulation to a certain Matthew
1703-8,
Walther and his bride, wherein their names were cleverly paragrammatised from the first two verses of Psalm xx.
The Lord hear thee
in the
of
of
Name
the
of
trouble
the
God
Jacob defend thee ; send
day
thee help from the sanctuary, and strengthen thee out of Zion."
This
he thought most apropos.
he
his
remembered
own
Possibly
day of
to
be
the
and
he
at
altar
how
and
the
trouble,"
strengthened
longed
amusing
<c
:
;
"
"
"
and through the honeymoon. Anyhow, it set him to
and in a few hours he produced an attempt which he
considered very satisfactory.
By practice he soon became a quicker
he
tells us, he made ten, twelve, or even
and
so
sometimes,
workman,
wedding
work on
fifteen
festivals
his Bible,
cabalistic a in
The
critics
man
in
ordinary
time, but he felt
following reasons
"
i.
If a
a day.
work, and even the
of
he could afford to despise their scorn, and he gives the
and learned heads laughed at
the street looked down upon
his
it
as a puerile waste
:
man
has a private hobby of his
own which
does no harm
BIBL1A CABALISTICA
2o
for
to any one, and pleasantly occupies his own time, why need he care
?
the sneers of the unsympathetic
"2.
Besides this, the great majority of these carping critics could
not do the thing half so well or so easily as he could, for his commercial
So he
education and practice had made him unusually quick at figures.
the
and
Fox
the
of
fable
old
the
They call
retorts upon them
Grapes
them.
unto
reach
cannot
because
sour
the grapes green and
they
But is this so, really ? Let
it is a waste of time.
3. They say
themselves what they will,
ask
and
some of my fellow-citizens
despisers
when the
without
to answer
equivocation in that day
perforce, have
to use ?
talent
thou
hast
How
put thy
searching question is put,
time
much
I
have
Lord
in
that
Will not many have to say
spent
day,
it were
as
been
I
have
excess
often
and
in drinking and carousing,
by
Lord I have spent whole nights over cards and
a fool and a madman.
Lord I have wasted my time in lewd company, talking and
gambling.
until the break of day.
smoking, and even worse than that, often
"
!
!
!
whatever else I may have
says our Augsburg merchant,
to confess before the great Searcher of Hearts, I can freely and gladly
Lord many are the wakeful nights I have passed, and
confess this
"But,"
:
when
!
came
sleep
not,
then did
I
arise
and make
my
cabala.
Lord
I
!
have so learned Thy Bible by the searching out of fitting texts, that my
for Thy lovingLord
soul hath oft been quickened therewith.
kindness and Thy mercy s sake, count these my greatest sins.
There is a direct simplicity and genuineness here which must needs
make us like the man. Moreover, he spoke well of our countrywomen,
!
for in his catalogued paragrammata he takes the text Job
what he has to say cabalistically about the English fair ones,
"
And
in
all
lands
were no
women found
so
fair."
xlii.
15 for
and that
is
With such
:
a
foundation we should like to be able to see the edifice he raised to their
honour, but unfortunately his catalogue of 1050 faragrammata only
contains the suitable texts he chose and the subject, but not the resulting
instead of
cabala, except in two instances, where he uses metrical hymns
Bible texts.
Our
Augsburg
citizen
and
evidently very conscientious
He does not tell us so, but it comes out
with fair and frail ones, as Lais and
was
scrupulous as to the other sex.
when he has to deal cabalistically
INTRODUCTION
The Apocrypha
21
allow to such, and then only in
words of shame and reproach e.g., for Lais he chose Sirach xxiii. 26
She shall leave her memory to be cursed, and her reproach shall not
And even Madame de Maintenon had to take
be blotted out" (6237).
a And
from the
a back seat with i Esdras iv. 30, 3 1
taking the crown
the king
struck
also
she
her
own
head,
king s head and setting it upon
and
the
this
And yet for all
with her left hand.
gazed upon
king gaped
but
her with open mouth ; if she laughed upon him he laughed also
she
that
to
fain
was
the
flatter,
if she took any displeasure at him,
king
clever
is
a
This
selection,
(16,924).
might be reconciled to him again
no doubt, but nothing that Riederer did can compare for difficulty and
of the Capucin, Josephus
ingenuity with the Latin cabalistic soliloquies
school and adhered to
Italian
the
Mazza de Castanea, who followed
his
in
in
use
the ordinary numerical gematria
day.
The number of authors who have dealt with this Biblical cabala is
others.
is
all
he
will
:
"
:
;
"
It must
short bibliography appended.
very small, as will appear by the
cabalists.
of
list
the
names
complete
not, however, be supposed that these
There are several exponents of this curious art who do not appear in my
book at all, because they have never dealt specially with any Biblical text,
and therefore have no claim to be included in the collection.
For instance, there is Joannes Ignatius Summa de Wlatislaw, who
between 1684 and 1699 wrote six Latin works, some almost entirely
were metrical as well.
good
cabalistical, and what is more, they
be confined
in
cabala is not easy to compose
any case, but when it has to
in the bonds of metre as well, it becomes doubly difficult.
Then there is a cabalistic life of Christ, written throughout in Latin
leonine hexameters, each one counting up exactly 1706, which was the year
It extends to 176 lines, and takes in all
it was written and
published.
It was written
s life in due order.
Saviour
the principal events of our
a
been
had
university professor, and is,
by a Belgian village pastor who
work of the kind ever
difficult
and
laborious
I should
say, the most
have
and
of
one
I
written.
sought in vain for many
copy,
only know
collection.
for
However, I made a
my
years to procure another
book.
the
across
came
when I first
A
transcript
Then
general
there
assembly
Benedictus Rocca, who in 1631, when there was a
and high dignitaries
at Padua of all the abbots
is
BIBLIA CABALISTICA
22
connected with the famous Benedictine monastery of Monte Cassino,
conceived the curious fancy that he would try to turn the name of every
member of the assembly into an appropriate metrical cabala. He had
only three days left before the event when the idea struck him, and so,
as he tells us, he had to work very hard, or in his own rhetorical
Multiplici numerorum catena constricto per asperiora Pindi
language
cacumina triduo mihi fuit incedendum.
However, the task was completed
in time and
and
the
sixty-four members of the council had
published,
an hexameter in every case, and
each and all their laudatory cabala
neat
and
appropriate
e.g.
generally very
:
:
Pater
Domnus Angelus
e
Bononia Casinensis Regii Abbas.
439
CAB. SIMPLEX.
Hinc Patriam, Nomenque dedit Sors
morum.
439
Abbas Casinensis.
382
praescia
Another, perhaps even better
Pater
Domnus Leander
a Placentia
CAB. SIMPLEX.
Purior Aoniis natat
These
iste
Leander
in undis.
382
outsiders," but some very
Flemish
German broadsheets.
and
good
the
of
the
Bohemian
Province, and
Jesuits,
Among
Caspar Pfliger,
the
ab
Annunciatione
Benedictus
Piarists,
B.V.M.,
among
Hungarian
as
as
late
the
and
respectively distinguished themselves;
year 1767 an
to
the
of
anonymous poet belonging
abbey
Seligenstadt published a folio
in
honour
of
the
pamphlet (penes me)
Archbishop of Mentz, where
chrono-cabalistica
and
eight
146 cabalistica^ all metrical (hexameters),
arc employed to ring the
changes in the peals of praise therein offered
each hexameter counting 1763, the
year of the Archbishop s anniversary.
we
must
remember
one
Finally,
great distinction between the old
esoteric cabala and the new Latin cabalistica of the seventeenth and
These latter were written by ingenious religious
eighteenth centuries.
men to fill up their spare time, or to devote it to the Virgin, as did
San Juan y Bernedo ; and with one exception there is no thought or
three writers are the best of the
cabalistica
often
occur
on
c
INTRODUCTION
23
claim for inspiration or esoteric teaching, or even "wisdom."
They
The one exception was our friend the
were tours de force simply.
Lutheran expositor mentioned before, and who has a place of honour
in
the appendix.
Surely
all
cabalists,
and, indeed,
all
persons
who
take even
the
interest in the subject, must admit that here in this Lutheran
slightest
The
tour de force is a most remarkable specimen of the mystic art.
caballstlca are all without a single exception most clear, significant, and
appropriate, and
we must remember
that our author
had no predecessors
He
was the first who
in this particular cabala with triangular numbers.
used this particular arithmetical progression for cabalistic purposes, and
of the earliest printers,
be said that he raised it, as did
I think it
many
may
No
one who came after him
at one bound.
highest perfection
could get anywhere near him in the admirable simplicity, continuity,
and aptness of his cabalistic exposition of the Biblical number. It is
of this particular device in all
evidently the most remarkable specimen
of Daniel s numbers, 1290
treatment
His
the
and
literature,
longest.
to
its
and 1335, which are taken together,
as a
good second.
This book
is
rare,
and
is
also very
good and must rank
like the great majority of
books cited here,
Bodleian, or any English library
Museum,
The author s name I have for the present withheld
that I know of.
readers a little trial of cabalistic skill
advisedly, as I wished to give my
I found out, quite by a chance trial, that the
for their leisure moments.
correct name and title of the author is contained in the three words 1
is
not in
the British
or
have put in capitals in the fourth line from the end of his 2300 exposition,
one who should rise up as God s
viz., Michael films del, who was the
Our author makes no reference
witness and revelator in the last days.
whatever to himself in connection with the above, but I fully believe
he knew that he was thus cabalistically numbered and marked
out as Michael films del, and believed that God would reveal, and was
secrets through His humble and devoted servant
revealing, His last
that
and
spiritual son.
VETUS TESTAMENTUM CABALISTICUM
VETUS TESTAMENTUM CABALISTICUM
GEN.
i.
2,
3.
and darkness was
the earth was without form, and void
moved
of
God
the
And
of
the
the
face
upon the face
Spirit
deep.
upon
there
was light."
be
and
there
Let
And
God
the
of
waters.
said,
light
Per gematriam, all the Hebrew letters in the above count up to
and there was light,"
Let there be light
3963 if the last sentence,
the
converted
Elchanon
Now
be omitted.
Jew, makes a great
Paulus,
"
AND
;
:
"
:
Christian cabalistic proof out of this in the following manner
The Jewish mystical expounders took the verse to mean that in
the period before the Mosaic dispensation all was without form and
when Israel was under
void, and that even during the next period,
was with them,
the
the Law, there was darkness, though
Spirit of God
:
should
till the third period or dispensation
be
should
there
that
Messiah
the
of
times
come viz., the
light.
So the cabalistic number 3963 shows, says Paulus, how long the
world should wait for the coming of the Messiah.
But what does the last sentence teach us ? What says the cabala ?
and that
it
would not be
and there was light," in Hebrew
Let there be light
the
is
which
counts up to 470,
very number of the Hebrew sentence,
Now,
u
"
:
Son, the Messiah, shall be born."
And so the Scripture seems to indicate clearly by this cabala that
about the year of the world 3963, God would send His Son, the
World.
Messiah, to be born as the Light of the
of
neat
a
work, and this method of
This is undeniably
piece
My
27
BIBLIA CABALISTICA
28
the Jews with their own petard was an
ingenious, happy
and
proved effective in converting several Rabbis and learned
thought,
Jews when the ordinary Christian propagandist arguments would have
been of no avail.
The conversion of a Jew, especially a learned one,
was thought much more of in those days than at present, and this
was the case in England as well as abroad. There would be a public
baptism, a great concourse to hear the sermon, and there would be
very often a goodly sized pamphlet describing the antecedents and
conversion of the baptised Jew.
Several such have come down to us,
and are preserved in the British Museum and elsewhere.
My copy of Klchanon Paulus originally belonged to the Jesuits
of Vienna, and has been carefully annotated.
The Jesuits and the
learned world generally were
always ready to help and befriend a
learned Jew who had accepted Christ.
Indeed, Polanco, the literary
manager and editor of Ignatius Loyola s writings, was a Neo-Christian
Jew, and a great friend of the Basque saint.
hoisting
GEN.
xxviii. 3,
CABALA TRIGONALIS.
4.*
Aber der allmachtige Gott seegne
dich und mache dich fruchtbar
und mehre dich dass du werdest
ein Hauffen Voelcker und
gebe dir
den Seegen Abraham dir und
deinem Saamen mit dir.
9 77
Die aller Holdseeligste Kayserliche
Gemahlin Frau Frau Elizabeth
Christina eine gebohrne Printzessin
von Braunschweig Wolffenbttttel.
9
J
77
Europaische Fama, No. 177.
r
*
This German Scriptural cabala trigonalis obtained considerable credit and
applause at Vienna when it was first circulated in 1714, and many copies were
afterwards printed.
There was a great desire among all the subjects of Charles VI.
that the Emperor should have male
progeny to maintain the succession to the throne ;
and when shortly afterwards the Empress Elizabeth bore a son to the Emperor, this
prophetical cabala was still more admired, as well as the one from Luc. i. 15 on
the Emperor, which is quoted farther on in its
This prophecy had the merit
place.
of fulfilment, which was more than a
very good and famous anagram by a Jesuit
succeeded in obtaining. The anagram was Carolus Sextus Imperator = Uxor pariet
tres masculos," which was
certainly neat and deserved success, though it was unable
to command it.
The author of our Biblical cabala was J. F. Riederer, a merchantpoet of Nuremberg, who was a very prolific cabalist, as appears in the Bibliography.
"
VETUS TESTAMENTUiM CABALISTICUM
GEN.
Haec
PER CAB. ORD.
xxviii. 17.
Domus
est
Dei
Porta
et
Cell.
Pura
et
937
GEN.
29
munda mater.
937
SAN JUAN, of Berne do.
CABALA TRIGONALIS.
xxx. 22, 23, 24.*
Der Herr gedacht aber an Rahel
und erhoret Sie und machte Sie
Da ward Sie schwahger
fruchtbar.
und gebar einen Sohn und sprach
Gott hat meine Schmach von mir
genommen und hiess Ihn Joseph
und sprach Der Herr wolle mir
noch einen Sohn darzu geben.
:
:
Die
aller
durchlauchtigste Furstin
und Frau Frau Elizabeth Christina
aus dem Hertzoglichen Stamme zu
Braunschweig WolfTenbuttel, der
Regierenden Romischen Kayserlichen
Majestat
Herrn
Herrn
Caroli Sexti Gemahlin.
15,103
15,103
GEN. xxxv.
16,
17,
CABALA TRIGONALIS.
18.
gebar Rahel und es kam sie
da es
hart an uber der Geburt
Da
;
aber
Ihr
so
Ihr
:
diesen
Fiirchte
Sohn
ward
sauer
Geburt, sprach die
in
der
Wehmutter zu
denn
nicht
du auch haben,
dich
wirst
da Ihr aber die Seel ausgieng dass
Sie sterben muste, hiess Sie Ihn
Benoni.
15,670
GEN.
xlix.
10.
from
Sceptre shall not depart
between
from
nor
a
Judah,
lawgiver
his feet, until Shiloh come.
The
Charlotta
Christina
Sophia f
von Braun
gebohrne
KronLuneburg des
schweig
von
Petrowizii
Alexii
Prinzen
starb
Gemahlin
scheme
Russland
in Kindel-Bett den xxxi Octobris,
Prinzessin
15,670
1715.
PER GEMATRIAM HEBR.
Until Shiloh come.
Jesus Son of David.
462
462
ELCHANON PAULUS.
* This followed in due course the cabala on Luc. i. 36, 37, as soon as the Empress
was convalescent.
t This was the young wife of that ill-fated son of Peter the Great, whose con
demnation and untimely death are so well known.
BIBLIA CABALISTICA
30
XT
NUM.
vi.
24.
Benedicat Dominus et Custodiat te,
ostendat faciem suam tibi.
i?34
PER CAB. ORD. SED LEONINAM
A/r
ET METRICAM.
Dux pie
Florescas per mutua
!
lustra sencscas
Est custos Dominus
NUM.
There
shall
xxiv.
come
Star
a
of
out of
out
rise
A
Sceptre shall rise.
Jesus Son of David.
ELCHANON
Israel.
NUM.
xxiv.
Patrius iste
PER GEMATRIAM HEBR.
17.
Jacob, and a Sceptre shall
:
SUMMA, 1734.*
sinus.
PER CAB. ORD.
17.
Stella orta ex Jacob.
457
457
PAULUS.
837
En
pura nota macula;.
837
SAN JUAN.
NUM.
Who
shall
live
xxiv.
23.
when God
doeth
PER GEMATRIAM HEBR.
When God doeth this.
417
Jesus-God.
DEUT.
Der
Herr
xxviii.
8.
wird
dem
gebieten
dass
er
mit
dir
in
allem
Seegen
sey
das du vorniinest.
547
417
CABALA TRIGONALIS.
Fredrich Augustus Konig in Pohlen
und Churfurst zu Sachsen.
5047
D. ZIPFEL,
in
Europaische Fama.
1734 was the year when the Franciscans of Diisseldorf issued a congratulatory
address to Charles Philip, Elector of Bavaria, containing many chronograms of 1734,
and the above Scriptural and metrical cabalisticon.
*
VETUS TESTAMENTUM CABAL1STICUM
REG.
2
Dieser
1st
Tag
vii.
Tag
gutter
Bottschafft.
Da
2 934
REG.
2
ix.
17,
Joram
sprach
sprich
Reuter
und sprach
Friede
Ists
:
hin
reit
einen
:
Friede?
gehet dich der Friede an
dich hinter mich.
Ists
3
REG.
:
?
2 934
p.
161.
(On the Peace Convention at Rastatt.*)
Die zwei anjetzt in Rastatt sich
befindliche
grosse
Friedens pleni-
Printz Eugenius,
potentiarii nemlich
Lieutenant
General
Kayserlicher
Seits, und Due de
Marschal de France anderer
einer
Villars,
Seits.
13,823
PER. CAB. ORD.
Augustissima Maria.
948
CABALA TRIGONALIS.
3.
kamen zum
und David
Hebron
Konig gen
machet einen Bund mit ihnen zu
Hebron vor dem Herrn, und sie
salbeten David zum Konig u ber
Israel nach dem Wort dess Herrn
Alle Aeltesten Israel
durch Samuel.
Monats
des
^2
948
xii.
Tag
Mail, MDCCXIV.
D. ZIPFEL,
in Europaische Fama,
18.
x.
CHRON.
Wende
1
Thronus Salomonis.
i
Der
?
Ihnen
entgegen
So sagt der Konig
Was
Jehu sprach
:
Zwolffte
CABALA TRIGONALIS.
Reuter und sende Ihnen entgegen
und
Der
18.
Nimb
:
1
PARAGRAMMA TRIGONALE.*
9.
ein
3
12,650
Georg Ludewig Konig von GrossBritanien, Franckreich und Irrland,
Beschiitzer dess Glaubens und dess
Heyl. Romischen Reiches Churfttrst
Hertzog zu Braunschweig
und Luneburg.
12,650
F. RIEDERER.
I.
;
* This was made in celebration of the return of Frederick Augustus, King of
Poland, to Saxony.
At p. 245 of the above-mentioned periodical some apologies and corrections are
made: i. The author was not the famed jurist D. Zipfel, of Leipzig, but Herr
a "t"too much, and "Zwolffte "an
Joh. Heinr. Zipfel, of Plauen. 2. "Gutter" has
The editor then presents a new cabala by Zipfel (see Ps. xci. n, 12).
too much.
"
"f
BIBLIA CABALISTICA
JOB
Er wird
xv.
CABALA TRIGONALIS.
33.
ein
abgerissen werden wie
Trauben
unzeitige
vom Wein-
stock.
5161
JOB
For
I
know
xix.
Ludovicus der Vierzehende Konig
redeemer
he shall stand at
my
liveth, and that
the latter day upon the earth.
My
Redeemer
stand
liveth,
and
the latter day
at
Son
of
liveth.
ELCHANON
PSALMORUM
Erit
Secus Dccursus
Aquarum, quod
Fructum suum
Dabit
In
tempore suo
48
H5
J
165
Reverendissimus
i
Franciscus
103
114
58
102
95
161
Sancte
J
Ecclesia?
33
158
34
152
Romane
Presbyter
Cardinalis Sacratus
Ferrariensis
D. Dns
8?
Franciscus
Defluet, et
9
Sanctae
46
Ecclesiae
1
174
129
37
103
Romanae
Quascunque
H3
Presbiter
Faciet
42
68
182
Cardinalis
719
8
1026
91
Prosperabuntur
939
PAULUS.
Illustriss. et
Et Folium
Ejus non
Semper
my
God,
LIBER.
1026
omnia
upon the
CABALA SIMPLEX.
3.
Tanquam Lignum
Quod Plantatum est
shall
939
Christ,
Redeemer
i.
He
earth.
Jesus
PSALM
bey-
5161
PER GEMATRIAM HfiBR.
25.
that
daher
Franckreich biss
genahmet der Grosse.
in
Sacratus
Ferrariensis
1 1
6
58
102
82
92
129
7J9
B.
SPADIUS.
J.
VETUS TESTAMENTUM CABALISTICUM
PSALM
Erit
i.
CABALA SIMPLEX.
3.
tanquam lignum, quod planest secus decursus
aquarum
tatum
suum
fructum
quod
dabit
The
in
1026
tempore suo.
PSALM
Ludovicus Quartusdecimus Borbonicus Dei Gratia Francorum et
Navarreorum Rex Christianissimus
1026
et plus.
B.
SPADIUS.
J.
PER GEMATRIAM HEBR.
2.
ii.
33
kings of the earth stand
up
and the rulers take counsel together,
against the Lord, and against his
Against His Anointed.
Jesus, the Son of Jehovah.
464
464
anointed.
PSALM
40
Non
CABALA 383 SIMPLEX.
6.
iii.
61
84
53
128
PSALM
82
17
viii.
Defensor.
5.
et
honore
coronasti
et
honore
coronasti
Deus.
eum
1572
Gloria
Si
Sterembergius Vienna? Obsessa?
circumdantis me.
Gloria
66
154
timebo millia populi
Domine.
eum
1411
PER CAB. ORD.
Magnificavit eum in conspectu
Regum.
57 2
T
O
Sancte Ildephonse
Maria? Vir-
ginis ope nate.
1411
SAN JUAN.
PSALM
At
xvi.
1
PER GEMATRIAM HEBR.
1.
hand there
right
for
evermore.
pleasures
thy
are
That
is
Jesus Christ, Son of God.
856
856
ELCHANON PAULUS.
PSALM
45
97
xviii.
47
CABALA 238 SIMPLEX.
38.
49
Cadent subtus pedes meos.
136
IO2
Innocentius Pontifex.
Vienna plausus.
3
BIBLIA CABALISTICA
34
PSALM
En
PER CAB. ORD.
xix. 10.
Mater Domini mei
dulcior super mel et favum.
1444
per
vivit
te
1444
Alphonse.
SAN JUAN.
PSALM
xx.
Der Herr erhore dich
i,
CABALA TRIGONALIS.*
2.
die
Hulffe
Jungfrau Euphrosina
Brautigam.
als
Tiinzelin
gebohrne
9026
Jungfrau Braut.
Das A. B.C.
9026
PSALM
Herr
Walther
Sibylla
vom Heiligthum, und
starcke dich aus Sion.
Matthaus
Herr
der Noth,
Nahme des Gottes Jacob
der
Er sende dir
dich.
schutze
in
xxi.
2,
i,
3.
O
and in thy
Lord
joy in thy strength,
greatly shall he rejoice
2. Thou hast given him his heart s desire, and hast not withholden
the request of his lips.
thou
thou preventest him with the blessings of goodness
3. For
The
salvation how
1.
king
shall
;
!
:
settest a
crown of pure gold on his head.
These verses were used
in
in
1701
a
curious
by
a licensed or protected
Jew
to
cabalistical
congratulation
addressing
(Schutz-Jude)
Frederick of Prussia, when he changed his title of Elector for that
of King.
From the first verse he takes the Hebrew word for king (Meleck).
He then shows that the Jewish word for
This counts up as 90.
also
or
Churftlrst,
Elector,
equals 90, and so gets a double application
of the verse.
* It was this
wedding cabala that
art (see Introduction).
first
induced Riederer to
try his
hand
in the
VETUS TESTAMENTUM CABALISTICUM
From verse 2, in Hebrew
Thou hast given him his
heart
s desire.
I
35
73
I
also,
Frederick
From
of Brandenburg
(Hebrew).
III.
verse 3
Crown
679
679
Konigsberg
From
and
1731
finishes
)
Hebrew
-
}
these calculations he
brings out many flattering predictions,
by obtaining from the first word of the title of the Psalm
in
from the first and second words,
Hebrew, Johann Sigismund
Georg Wilhelm and from the first three words, Wilhelm der Grosse.
;
;
Daniel Ernst Jablonski, the court
preacher, wrote a pamphlet
depreciating this cabalistic attempt, and compared it unfavourably with
FrIDerlCh I.
Von
chronograms, quoting one of the latter
PreVssen WIrDt gesaLbet Den XVIIL knVarll
Court preachers in Prussia never seem to like Jews.
PSALM
xxi.
The king shall joy
O
Lord
;
and
in
much
better.
PER GEMATRIAM HEBR.
i.
thy strength,
in thy salvation
Konlg
as
how
greatly shall he rejoice!
The king shall joy.
The King, Messiah.
In thy Salvation how
448
448
greatly shall
he rejoice
912
That is King, Messiah, Jesus, Son
of David.
912
!
ELCHANON PAULUS.
PSALM
My
God,
my
forsaken me ?
xxii
i.
God, why hast thou
PER GEMATRIAM HEBR.
Why hast thou forsaken me? 614
These
are the
words of Jesus.
6
HACKSPAN,
De
Cabala,
p.
286.
1
4
BIBLIA CABALISTICA
PSALM
xxii.
CABALA 279 SIMPLEX.
16.
151
17
4
Circumdederunt
me
canes
7
61
1
multi.
120
41
57
Vienna urbs anno MDCLXXXHI
Vienna plausus.
PSALM
They
xxii.
my
pierced
PER GEMATRIAM HEBR.
16.
hands and
That
is
Jesus,
Son of David.
499
499
feet.
PSALM
And
my
on
my
PER GEMATRIAM HEBR.
18.
xxii.
vesture did they cast
829
lots.
PSALM
xxiv.
5,
That is the vesture of
of God.
Jesus,
Son
829
ELCHANON PAULUS.
CAB. PER NUM. MIN.
6.
salutari
Ludovicus Quartusdecimus Borbonus Dei Gratia Francorum et
enim
generatio
Navarreorum Rex Christianissimus.
qua^rentium Dominum.
932
a
Domino
Deo
Accipiet benedictionem
et
misericordiam
suo,
ha:c
a
est
J.
PSALM
Lex Dei
xxxvii.
in
ejus
PER CAB. ORD.
31.
B.
corde ipsius.
1296
PSALM
93
Afflictus
xxxviii.
50
24
127
50
et
humiliatus
sum
61
Alphonse
Praesul
Magnce
Ecclesias Toletana:.
1296
SAN JUAN.
CABALA 405 SIMPLEX.
8.
sum
nimis.
93 2
B. SPADIUS.
94
109
29
^50
Mahometes IV. Imperator Asia:que
123
Tyrannus.
Vienna plausus.
VETUS TESTAMENTUM CABALISTICUM
PSALM
xlv.
37
PER CAB. ORD.
2.
O
Diffusa est gratia in labiis tuis.
1288
Innocens
manibus,
mundo
et
1288
corde.
SAN JUAN.
PSALM
xlv.
Thy throne, O God,
ever
:
is
PER GEMATRIAM HEBR.
6.
and
for ever
the sceptre of thy kingdom
is
827
Sceptre of thy kingdom.
is Jesus Christ, Son of David.
That
a right sceptre.
827
PSALM
Sicut
Oliva
PER CAB. ORD.
8.
lii.
in
fructifera
Domo
Dei.
1373
Sicut Oliva fructifera.
1
Oliva fructifera.
Oliva
fructifera
Domo
in
Domo
Sicut
Pr ? co
infatigabilis
Evangelii
Dei plantata.
Preservata a macula originis.
Prestantissima Virgo Maria.
770
Coelum splendidum.
Dei
Maria
Oliva
fructifera
Domini.
524
in
Domo
H97
373
T
-
prasservata a
1 1
72
1172
770
macula
originis.
1294
1294
plantata.
In
172
Ildephonsus
En
Divina Mater.
524
Laudate earn coetus Apostolorum.
J
497
SAN JUAN.
PSALM
Labia mea laudabunt
mea.
te in vita
Ixiii.
3.
Macula remota
est a Virgine pia.
IT
1137
PSALM
Mons
Deo.
in
quo
beneplacitum
est
1308
Ixviii.
En
37
16.
Caelum
capacius.
animatum
sed
Celo
1308
BIBLIA CABALISTICA
38
PSALM
Repleatur
os
nomen tuum
meum
vivet
Ixxi.
in
8,
tua
;
aeternum
;
laude
omnis
terra repleta est gloria tua
mirabilis Deus in sanctis suis.
etc.
(a cento).
O
immaculate Conceptionis eximie
Cultor
B.
Prassul
Ildephonsus
Toletanus Gloria decusque Pontificum lubar Stellaque Doctorum
;
5936
5936
SAN JUAN.
PSALM
Ixxii.
17.
CABALA SIMPLEX.*
Benedicentur
in
eo
}
Omnes tribus terras
Ac omnes gentes
Magnificabunt eum.
Dnus Maphasus
(i)
128
Sancts
(2)
57
59
58
82
Romanas
Ecclesiae
Cardinalis
Barberinus
Florentinus
99
137
I
,
|
J
Sanctissimus
150
D.D.
Urbanus
86
Octavus
90
8
Pontifex
97
Optimus
101
88
Maximus
620
J.
B.
620
SPADJUS, Trimphus ab Urbano VIII.
PSALM
Ixxxv.
Misericordia et veritas obviaverunt
sibi
;
justitia
et
pax
3841
Cabala
(i) as
O Animarum Solatrix in maeroribus
Rubicunda
osculatae sunt.
*
10.
Aurora
purea.
Cardinal; (2) as Pope.
fulgida,
pur-
3841
VETUS TESTAMENTUM CABALISTICUM
39
CABALISTICA QUATUOR.
PSALM
xxv.
,
PSALM
17.
Est
40
Homo,
88
61
qui
Timet
Dominum
79
34
50
74
114
Anima
Ejus
In bonis
Demorabitur
xcii.
12,
60
Et ut
Palma
37
79
23
66
Florebit
et
Sicut
Cedrus
64
43
168
Libani
Multiplicabitur
540
540
PSALM
PSALM
Ixxii.
Ixxii.
1 1
Coram
44
Et adorabunt
Illo
Eum
99
35
Procident
42
94
Omnes
58
j^Ethiopes
Et inimici
85
85
Ejus
5
Terram
67
73
Lingent
Reges
5
Terras
61
Omnes
58
Gentes
64
Servient
ei
"5
54
540
CABALA SIMPLEX.
D. Dominus
89
103
57
59
58
82
Franciscus
Sanctae
Romanae
Ecclesiae
Cardinalis
Sacratus
92
540
J.
B. SPADIUS,
De
F, Sacrato^ S.R.E. Card.
BIBLIA CABALISTICA
40
These cabalistic devices came into fashion in Italy about 1620. The
name given to them was ^p^crfj-ol icroifjrjffroi.
The above is a most ingenious one in its selection of Biblical texts
all
counting up the same number, and that number (540) the number
of a man, the very cardinal to whose honour the work containing this
cabala was dedicated and composed, and must have cost its author much
time and trouble, but as to tours de force^ J. B. Spadius was capable de
he made anagrams of several hexameter lines in length, all pure
tout
;
centos from Virgil.
PSALM
Der Herr
xci.
11,
PARAGRAMMA TRIGONALE.
12.
semen Engeln
Des
alien deinen
Wegen dass sie
dich auf den Handen tragen und
und
Koniglich- Polnischen
Chur-Printzens von Sachsen Hoheit
befinden sich jetziger Zeit auf der
Reise nach auslandischen Hoffen
du deinen Fuss
und Provincen.
hat
fohlen iiber dir dass
sie
be-
dich behiiten
auf
nicht an einen Stein
stossest.
9818
PSALM
xcii.
Palma
of Flatten.
CABALISTIC QUERY.
12.
257
Justus ut
9818
H. ZIPFEL,
J.
82
190
Ecquis ut
florebit.
Palma
232
florebit?
761
CABALA ORD.
108
194
Quidam homo
459
761
Justus.
ANON.
Compare
the
Anagrammatic Query
Quis
est
virtute praeditus
?
ANAGR.
Vir qui tutus et pars Dei
PSALM
xcii.
CABALA 624 MIN.
12.
ut Palma florebit
Cedrus Libani multiplicabitur,
Justus
est.
;
sicut
Jesu Deiparas Virginis Marias Sponsus Sanctus JOSEPH Patriarcha.
ALONSO DE ALCALA.
VETUS TESTAMENTUM CABALISTICUM
PSALM
In
Domo
Dei
xcii.
41
PER CAB. ORD.
13.
524
plantata.
En Divina
Mater.
524
SAN JUAN.
8097
8097
PSALM
The Lord
thou at
said
ex.
unto
i.
my Lord,
right hand, until
thy enemies thy footstool.
my
I
Sit
make
Unto my Lord.
That
Sit
is
thou
at
my
right hand.
Jesus, Son of David.
PSALM
ex.
4.
The Lord
hath sworn, and will not
art a priest for ever
Thou
repent,
after the order of Melchizedek.
is
95
95
the Son of God.
452
452
PER GEMATRIAM HEBR.
Thou art a priest.
481
That
is
Jesus,
Son of David.
481
ELCHANON PAULUS.
*
The above Cab. Trig.
Benjamin Schmolck was a famous hymn-writer.
from the Introduction to his Sarten-Spiel des Hertzens^ Breslau, 1720, and is
signed Joh. Fred. Riderer
(sic).
BIBLIA CABALISTICA
PSALM
I
will
praise
21.
cxviii.
thee
for thou hast
:
PER GEMATRIAM HEBR.
Thou art become my salvation. 882
heard me, and art become my sal-
Jesus Christ, Son of God.
nation
Jeschua Maschiach ben Elohim.
882
PSALM
cxxviii.
Der Herr segne
5,
and xx.
und
dich
dich aus Zion.
PER CAB. TRIG.
2.
starcke
2899
Johann
George
2899
Das
PSALM
There
David
will
I
cxxxii.
make
PSALM
the horn
cxlviii.
Laudate earn omnes
PSALM
Laudate earn Sol
earn
omnes
et
Weise
ist,
i.
664
sich,
En
deturpata macula.
fadicissima Virgo.
981
664
PER CAB. ORD.
3.
;
laudate
Sponsa
2105
vocaris
Spiritus
Sancti,
legitime
munda.
2105
PER CAB. TRIG.
6.
der horet zu und
und wer verstandig
der
lasset
ihm rathen dass er
ist,
vernehme die Sprtlche und ihre
Deutung, die Lehre die Weisen
und ihre Beyspiel.
12,698
bessert
En non
PER CAB. ORD.
lumen.
5,
i
2.
Luna
839
King Messiah.
ELCHANON PAULUS.
PER CAB. ORD.
angeli.
cxlviii.
stelle et
PROV.
Wer
Jesus, the
i.
Laudate earn omnes populi.
PSALM
of
839
cxlviii.
A. E.G.
PER GEMATRIAM HEBR.
17.
to bud.
zu
Churfurste
Sachsen.
Herr
Rector
Christian Weise, beruhmter
des Gymnasii in Zittau,
gebohren anno
Christ!
30 April, und starb
den 21 Octobr.
1642 den
A. 1708
selig
12,698
VETUS TESTAMENTUM CABALISTICUM
PROV.
viii.
7,
CAB. PER NUM. MIN.
8.
Veritatemmeditabiturgutturmeum,
labia
43
mea detestabuntur impium
omnes sermones mei.
;
justi sunt
Ludovicus Quartusdecimus Borbonius Dei Gratia Francorum et
Navarreorum Rex Christianissimus.
941
941
J.
PROV.
In
viis
viii.
20,
CAB. PER NUM. MIN.
21.
ambulabo,
justitias
ac
in
medio semitarum
me
diligentes
B. SPADIUS.
judicii, ut ditem
et thesauros eorum
repleam.
Ludovicus Quartusdecimus Borbonius Dei Gratia Gallorum et
Navarreorum Rex
Christianissimus.
931
931
J.
PROV.
viii.
Whoso findeth me
PER GEMATRIAM HEBR.
35.
findeth
B. SPADIUS.
life.
370
Ze Maschiach (That is
370
Christ).
ELCHANON PAULUS.
PROV.
Illi
*
qui in
animam
viii.
me
suam
CAB. PER NUM. MIN.
36.
peccaverint lasdent
;
omnes
qui
oderunt, diligunt mortem.
me
741
Ludovicus Quartusdecimus Borbonus, D. G. Gallias ac Navarras
Rex
Christianissimus.
J.
PROV.
ix.
PER CAB. ORD.
i.
Sapientia Dei edificavit sibi
Domum.
Repleta Spiritu Sancto.
x.
6,
7,
caput
laudi-
bus, ac os ejus parturiet sapientiam.
Ludovicus Quartusdecimus Borbonius Dei Gratia Francorum ac
Navarras Rex Christianissimus. 863
863
*
The
103
CAB. PER NUM. MIN.
and 31.
Domini super
memoria
IVSTI,
ejus cum
Benedictio
1
SAN JUAN.
1103
PROV.
741
B. SPADIUS.
Biblical text
is
J.
in the singular
number.
B. SPADIUS.
BIBLIA CABALISTICA
44
PROV.
CAB. PER NUM. MIN.
28.
xx.
Ludovicus Quartusdecimus Borbonus, Gallorum et Navarre Rex
Christianissimus.
793
Misericordia et veritas custodient
Reo-em et roborabitur dementia
thronus ipsius
793
*.
J. B.
PROV.
xxi.
CAB. PER NUM. MIN.
i.
Cor Regis stat in manibus Domini
Dei et quocunque ipse voluerit
inclinabit ilium.
74^
PROV. xxx.
a
in
Who
hath established
of the earth ? What
and what
canst
is
Rex
Christianissimus.
742
SPADIUS.
B.
J.
PER GEMATRIAM HEBR.
hath ascended up into heaven,
or descended ? Who hath gathered
Who hath
the wind in his fists ?
the waters
Ludovicus Quartusdecimus Borbonus, D. G. Galliae ac Navarre
4.
Who
bound
all
is
garment
His son s name.
398
That is Jesus (Ze Jeschua).
398
ELCHANON PAULUS.
?
the ends
his
name,
thou
his sons name, if
tell ?
PER CAB. ORD.
PROV. xxxi. 20, 27.
301
321
Manum
suam
105
SPADIUS.
136
Et panem
168
464
34
.
S3 2
Francia
142
m
Sabaudie Ducissa Cypri Regma.
ANGELO MARIA
ii.
9
de
397
312
2126
CANT.
234
Borbonia
.
Christina
aperivit inopi
201
130
300
otiosa non comedit.
2126
SERVATORIBUS.
DE
PER CAB. ORD.
2.
Lilium inter spinas.
731
Immunis
Pura
a labe originis.
a mortali esca.
Integra
*
Vulg., ejus.
Deum
parit.
731
731
731
VETUS TESTAMENTUM CABALISTICUM
CANT,
PER CAB. ORD.
in,
1018
Lectulus Salomonis.
CANT.
Macula non
iv.
Favus
lac
iv.
734
1179
PER CAB. ORD.
Nostra consolatrix.
M79
Mala
nostra pelle.
723
723
723
En miraculum Magni Dei.
En immunis lue Adami.
the new-born heir
13,
14,
15.
mit fliessenden Myrrhen
seine Hande sind wie
trieffen
:
guldene
Leib
Ringe
rein Elffenbein mit Sapist wie
seine Beine
geschmuckt
Tiirkissen
:
sein
:
phieren
Marmel-Seulen gegrundet
auf guldenen Fussen, seine Gestalt
wie Libanon auserwehlt wie
ist
sind wie
Cedern.
to
Charles
PARAGRAMMA
Seine Lippen sind wie Rosen die
voll
2274
PER CAB. ORD.
723
(On
v.
paniarum.
12.
iv.
734
tota pura.
Laudabilis et gloriosus Archiprassul
HisEcclesiae Toletanae Prime
et
12.
signatus.
CANT.
Regina
2274
iv.
1018
1018
PER CAB. ORD.
mel
Hortus conclusus.
Fons
luce refulgens.
n.
sub lingua ejus.
CANT.
Nubes
pietatis
PER CAB. ORD.
distillans labia ejus
CANT.
et
7.
est in te.
CANT.
et clementiae.
Mater
1
Der
CAB. TRIGONALE.
Printz
Durchlanchtigste
Leopoldus
-
Ertz
Hertzog
und
Oesterreich
zu
Printz
des
Majestat
Sexti
Caroh
Romischen Kaysers
Elizabetha
der
und
Kayserin
Sohn,
Christina
erstgebohrner
anno
den
April
13
gebohren
Asturien,
Ihre
^
Christi 1716.
I9>544
J-
9,544
F R^DERER.
-
"
and
ivory skin
rosy lips
much-looked-for little Prince with his
and
anagrammatic,
prognostications,
dead by November, and the praises
was, alas
No Royal infant ever
all fell to the ground
cabalistic, and chronogrammatic,
all the workers in literary
from
of
round
applause
received such a remarkable
I have enough material in my li
as did this unfortunate Prince.
"
* This
!
ingenuities,
to fill a goodly volume.
"
"
BIBLIA CABALISTICA
46
CANT.
Ecce
terribilis
vi.
PER CAB. ORD.
4.
ut .castrorum
ordinata.
acies
T
CANT.
ut
Terribilis
vi.
castrorum
acies
T
CANT.
Domus
vi.
73
T
panis
Diva
quern
coxit
Charitas.
Tu
C hti
J
747
PER CAB. ORD.
conscia omnium
secretorum
4.
ordinata.
Ut castrorum
747
-
I
73
I
PER CAB. ORD.
4.
acies ordinata.
1327
Sancta Maria succurre miseris. 1327
SAN JUAN.
CANT.
Castrorum
vi.
PER CAB. ORD.
4.
acies ordinata.
CANT.
vi.
bonitatis Dei.
1027
Speculum
1459
Ecce totum
PER CAB. ORD.
10.
Sicut aurora consurgens.
O
viii.
ISA.
Behold
a
vii.
?
1
199
14.
Virgin (Hebr. Haalmali)
and bear a son. 922
shall conceive,
illuminans.
H59
ac
1459
posterius.
1459
SAN JUAN.
PER CAB. ORD.
5.
est ista quae ascendit
mundum
velox auscultatrix.
Virgo prius
CANT.
1027
Portus Christianorum.
1199
PER GEMATRIAM HEBR.
This same Virgin (HaalmaJi)
Virgin Mary.
is
the
922
VETUS TESTAMENTUM CABALISTICUM
ISA. vii.
And
she
shall
ISA.
For unto us
us a son
is
His name
his
call
Wonderful,
God.
a child
of God.
is
1250
PER GEMATRIAM HEBR.
born, unto
born unto us from Maria.
812
is
Jesus
812
Wonderful.
Counsellor,
457
Mighty
Jesus, son of David.
457
Jesus, son of God.
529
ELCHANON PAULUS.
529
ISA.
Admirabile
1250
6.
ix.
given.
is
name
PER GEMATRIAM HEBR.
His name is Jesus Christ, the Son
14.
Immanuel.
est
ix.
47
PER CAB. ORD.
6.
tuum nomen. 1051
Lampas
inextinguibilis.
SAN JUAN
ISA.
And
xi.
PER GEMATRIAM HEBR.
i.
come forth a rod
of the stem of Jesse, and a
^Branch shall grow out of his roots.
there shall
out
Out of the stem of Jesse.
The
Virgin
Miream).
Branch
A
shall
Mary
440
(Haalmah
440
grow out of
his
X
497
roots.
Jesus of Nazareth, the Messiah, is
out of Mary.
1497
ISA.
Requievit
Sapientiae.
super
xi.
PER CAB. ORD.
2.
eum
Spiritus
2I 3^
Ecce
purissimas Conceptionis B.
2I 3^
Virginis eximie cultor.
SAN JUAN.
BIBLIA CABALISTICA
48
ISA. x.
.
And
root
.
there shall be
that
in
PER GEMATRIAM HEBR.
10.
.
day
of Jesse, which
stand
shall
shall be a root of Jesse. 1146
shall be out of Jesse.
Christ
Jesus
There
to
ensign of the people;
and his
shall the Gentiles seek
for an
it
a
:
rest shall be glorious.
His rest shall be glorious.
That is Jesus, Son of God.
536
536
Elchanon Paulus here also makes use of Notaricon, the cabala of
initials of the fifteen Hebrew
initials and finals.
Taking the consecutive
words which are contained in Isa. xi. 10, he gets; Ke ba Jeschua hagoel^
the Redeemer of the Nations.
am, which he renders "Then comes Jesus,
Taking the
finals,
he gets
:
Im
mystery of the honour which
1
N.B.
give Elchanon
sod hod schemimiriom
come to Mary."
own transliteration of
i.e.,
"That
the
Hebrew
is
the
shall
s
in all
I believe that throughout his book
1
gematria
quote.
licence
or counting up is accurate, but he occasionally indulges in the
of changing a vowel or reduplicating a letter.
his
the instances
ISA.
xiii.
faciam
Quiescere
Joannes
superbiam
327.
82
I2 9
73
99
32
98
PER CAB. SIMP.
n.
43
.
Subieskius
Rex.
Poloniae
.
infidelium.
PER CAB. SIMP.
24
in
86
97
Et arrogantiam fortium humiliabo.
ISA. xxxii.
Behold
a
king
reign
in
xli.
ii.
sie sollen zu Spott und zu
Schanden werden Alle, die dirgram
sind, sie sollen werden als nichts,
und die Leut so mit dir hadern
Sihe,
sollen
Carolus
Dux
318.
l8 9
Lotaryngyensis.
Vienna plausus.
Jesus,
Son of God.
469
469
righteousness.
ISA.
45
PER GEMATRIAM HEBR.
i.
shall
84
umkommen.
10,287
PER CAB. TRIG.
Doctor
Herr
Philipp Jacob Spener,
Ministerii
anfanglich des venerandi
hernach
Franckfurth Senior,
in
Probst, Inspector
Rath in Berlin
-
und
Consistorial-
10,287
VETUS TESTAMENTUM CABALISTICUM
ISA.
Behold
hold
;
my
whom
servant,
mine
PER GEMATRIAM IlEBR.
i.
xlii.
49
I
elect.
up-
That
is
Jesus Christ, Son of God.
840
840
ELCHANON PAULUS.
ISA.
he
extolled,
deal
shall
be exalted
shall
and
and be very high.
ISA.
He
PER GEMATRIAM
13.
servant
my
Behold^
prudently^
lii.
Ixi.
sent
me
my servant shall deal
prudently, he shall be exalted. 772
That is Jesus Christ.
772
Behold,
PER GEMATRIAM HEBR.
i.
bind up the
broken-hearted, to proclaim liberty
hath
HfiBR.
to
He
hath sent me.
That
is
398
398
Jesus (Ze Jeschua).
to the captives, etc.
ISA.
Du
Ixii.
PER CAB. TRIG.
2.
sollst
755
mit einem
neuen
Namen
1
150
510
990
genennet
werden
611
e
Jahrzahl
Zahl des
Tages
welchen
die
Proclamation
Engelland
viz. 12
I.
proclaimed King
of England, Aug.
12, 1714.)
an
erste
in
geschehen
Aug.
224
5049
J.
F.
5049
RlEDERER.
BIBL1A CABALISTICA
ISA.
Ixii.
220
Du
Crone
Hand
zu
Braunschweig
452
644
462
Herrn
und em
Koniglicher Hut
in der Hand
deines Gottes
650
1150
510
990
Churfurst
59
37
eine schone
des
Georg
Ludewig
1343
wirst sein
in der
TRIG.
PER
3.
1081
452
1046
Hanover
611
wird
auf den Thron
92 3
von Engelland
789
394
erhaben
6660
J.
J E R. xxiii.
PER GEMATR.AM
I
will raise unto
R.
Unto David
a righteous Branch
David
and a King
righteous Branch,
shall reign and prosper.
a
H EB
5-
the
Behold, the days come, saith
Lord, that
F.
6660
RlEDERER.
3
Jesus.
ELCHANON PAULUS.
PER CAB. ORD.
JER. xxxi. 22.
Enmuliercircumdansvirum. 1338
En
Maria preservata
a
macula
33
ogims.
En
aurora lucida et rubicunda.
1338
1338
ejus.
SAN JUAN.
Leva Sponsi sub capite
EZEK. XXXVH. 2 5
servant David
And my
their prince.
PER GEMATR.AM
.
shall
be
544
Jesus, the
H
E BR.
Son of David, the
ELCHANON PAULUS.
VETUS TESTAMENTUM CABALISTICUM
EZEK.
xliv.
PER CAB. ORD.
2.
Porta clausa.
606
Spes nostra.
Liberatrix.
Porta mire clausa.
730
730
730
Agna vera mira munda.
730
Nitida et pura Maria.
730
SAN JUAN.
PER CAB. ORD.
Maria Virginea et munda.
852
Immunis
labe originis.
Pura mortali
DAN.
ii.
34.
Petra a mentis vertice abscissa. 852
DAN.
I
vii.
13.
and,
behold, one like the Son of man
came with the clouds of heaven.
vii.
hu Jeschua Maschiach bar
El).
995
PER CABALAM TRIGONALEM.*
25, 26.
Er wird den Hochsten
Das in ein-tausend sieben-hundert
und achtzehenden Jahr nach der
und
lastern,
des Hochsten
die
esca.
SAN JUAN.
PER GEMATRIAM HfiBR.
One like the Son of man came. 995
That is Jesus Christ, Son of God (Ze
saw in the night visions,
DAN.
606
606
ver-
Heiligen
und wird sich unterstehen
sie
Zeit und Gesetze zu andern
gnadenreichen Geburt JESV Christi
zu grund gehen und wo nicht
storen,
;
werden aber in seine Hand gegeben
werden eine Zeit und etliche Zeit
vollig per terram gestiirtzte,
und
Hauss
durch
doch
das
Aller-Durchleuchtigste
Oesterreich
und dessen
darnach wird
das Gericht gehalten werden ; da
wird dann seine Gewalt weggenom-
Grossmachtigstes Ober-Haubt in
das aller empfindlichste Abnehmen
men werden,
und Confusion gebrachte
vertilget
metanische oder Turkische Reich.
eine halbe Zeit
;
dass er zu Grund
und umbracht werde.
Maho23.403
MICAH
Domus Domini
Mons
f
in vertice
This
iv.
in vertice
montium.
cabalistical
PER CAB. ORD.
i.
montium.
1326
1 120
prognostication
Staats-Kantzlei (part 30, p. 514), 1718.
in his Catalogues.
Reparatrix nature humane.
1326
O
1120
salus in te sperantium.
in
Anton Fabri
s
appeared
Europaischer
Riederer was the author, as he tells us
8.
BIBLIA CABALISTICA
MlCAH
V.
2,
PER GEMATRIAM HEBR.
3.
That
Beth-lehem Ephratah,
be little among the
thou
though
thousands of Judah, yet out of thee
that is
shall he come forth unto me
But
thou,
1
King of the Jews. 9 9
them
he
up,
Therefore will
give
Jesus Christ,
trauntil the time that she which
forth.
1248
vaileth hath brought
whose goings
from
forth have been from of old,
to
be
ruler in Israel
;
ivill
Therefore
everlasting.
them up, until the time
919
to be ruler in Israel.
is
That
Jesus shall
he give
she
when
very time
of
be born
Mary. 1248
at
is
the
ELCNANON PAULUS.
that
which travaiJeth hath brought forth.
MlCAH
And
V.
PER GEMATRIAM HEBR.
4.
he shall feed in the strength
3 86
of the Lord.
And
he shall stand and feed in the
the Lord.
strength of
Jesus (Jeschua).
MICAH
v.
4
64
125
Exaltabitur
PER CAB. SIMPL.
9.
138
75
i5\
manus tua super
1
82
__ 62
tteros
Hippolytus Centunonus
06
71
hostes tuos.
HABAC.
iii.
457
Januensis.*
457
PER CAB. ORD. 1177.
Deo Archidux Leopoldus.
3.
1
Id a
.
;
Erit Leopoldus ab Austria.
2.
Filius primogenitus Caroli.
T~
/^*
_
O^.rJ-l !/-* /T *Y\
Caroli Sexti hie dimicat.^
4. Filius
e Domo Austriaca.
Ille
3.
1
Venit ab Austro Deus.
1177
.
5
6.
Ab
1
1
!
Leopoldus
ea donatus
in
Die
1
I
Deci-
matertia Aprilis.
famous incident in the war
numerical anagram refers to a
This
him, Baruch
The
in. 5.
cabala
is
the simple one
a
=
i
-t>
;
VETUS TESTAMENTUM CABALISTICUM
These
six
historical event
Scriptural cabalistica
had
their origin
53
from the following
:
On
April I3th, 1716, there was born to the Emperor Charles VI.
Consort, Elisabeth Christina, a long-desired son, who was
as
baptised
Leopoldus Joannes Josephus Antonius Franciscus de Paula
and
his
Balthasar.
Hermenegildus Rudolphus Ignatius
The
birth
Imperial Throne brought forth
the
and
number of anagrams, chrono
quarters,
made in honour of the happy event is remarkably
of this
acclamations from
all
grams, and cabalistica
heir
to the
large.
have
volume of
several hundred pages, published at
the
Prague
1716, containing
laudatory contributions of the Jesuits
of the Province of Bohemia alone.
Here there are 593 chronograms of
the year of birth
cabalistica and anagrams besides.
various
and
(1716),
I
a large folio
in
And
there are several other similar productions.
But in spite of all the
omens and hopes, the infant died on November 4th in the same
good
year (1716), or, as
it
was neatly expressed chronogrammatically
In
hoCCe anno
\
Die qVarta noVeMbrls
^
-
1716
Infans obllt
his birth being cabalistically expressed with equal skill thus
Hie Leopoldus enatus
The
in
Mense
Aprilis et ad Pascha.
:
1716
here quoted are from a MS. (penes me)
Mysterium Magnum in auspicatissimo Natali Serenissimi
Austrias Archiducis Asturiasque Principis Leopoldi revelatum.
Oratio
entitled
Scriptural
cabala
c
:
Pythagorica."
HAB.
Thou
iii.
13.
wentest forth for the salvaof thy people, even for salvat ion with thine anointed,
tion
PER GEMATRIAM HEBR.
For salvation with thy Messiah,
1189
That is with Jesus thy Messiah.
1189
ELCHANON PAULUS.
BIBLIA CABALISTICA
54
ZECH.
And
as
xii.
of David
the house
P ER GEMATRIAM HEBR.
8.
be
shall
God.
iv.
P ER GEMATRIAM HEBR.
art thou,
great mountain?
before Zerubbabel thou shalt be-
The Headstone.
That
is
Jesus,
and he shall bring
a plain
thereof with
the headstone
:
forth
Grace,
crying,
shoutings,
Son of God. 548
Jesus, the
ELCHANON PAULUS.
7.
O
Who
unto
is
548
ZECH.
come
That
569
Son of King David,
5^9
ELCHANON PAULUS.
grace
it.
ZECH.
ix.
PER GEMATRIAM HEBR.
9.
O
O
daughter of
of
Zion
shout,
daughter
cometh
behold,
thy King
Jerusalem
unto thee : he is just, and having
salvation
lowly, and riding upon
an ass.
Rejoice
greatly,
;
:
Thy King cometh
and having
unto thee
:
he
salvation.
815
of
David
Son
(Jeschuah Maschiach ben David).
just,
Jesus
Christ,
8
;
ZECH.
Behold
The
the
vi.
5
PER GEMATRIAM HEBR.
man whose name
Also another
1
ELCHANON PAULUS.
12.
BRANCH.
is
is
855
That
is
Jesus Christ, the Son of
God (Ze hu Jeschuah hamaschiach
ben El).
855
cabalistical identity
The Branch (Hebr.
Zemach).
138
The Son
him).
of
God (Hebr. Ben
Elo-
138
ELCHANON PAULUS.
APOCRYPHA
55
APOCRYPHA
i
ESDRAS
iv.
4,
3,
PER CAB. TRIG.
8.
7,
Aber der Konig bezwinget sie
als der fiber sie herrschet und
Serenissimus et Potentissimus
Dominus Tzarus Petrus Alexiovicius Magnus Dux totius magnae,
alle,
alles
was er ihnen gebietet das thun sie.
Sie erwurgen und werden erwtirget,
und des Koniges Worte gehen sie
nit vorbei, heist er toden so toden
sie,
heist
sie
es
ers nachlassen
heist
schlagen
2
ESDRAS
42
16
78
Vidi
ecce
sicuti
119
Moscoviae,
^
xi.
ac
so lassen
totius
Dominator,
30
89
Orae
etc.
19,964
F.
RlEDERER.
CABALA SIMPLEX.
9
112
59
96
108
Leopoldus Ignatius Franciscus
de Silva
88
95
69
Baltassar Joseph Felicianus
i
4
93
95
concitatus rugiens demittebat
7
5
54
ocem ad aquilam.
Volodomiriae,
Septentrionalis
J.
37.
Leo
Cyovias,
Dominus
Novogardias aliorumque
so
zuschlagen
19,964
er
sie.
Russiae autocrator,
albae
parvas, et
Maximus D. A.
666
666
ALBRICIUS, NICOLAS.*
* See
Bibliography.
57
BIBLIA CABALISTICA
JUDITH
Da
schickten
sie
PER CAB. TRIG.
1-6.
iii.
ihre Bottschafften
ihm und
Zorn von
deinen
wende
sprachen,
uns denn es 1st besser dass wir dem
grossen
Konig deinen und dir
gehorsam seyn und lebendig bleiben,
denn dass wir umbkommen und
die
aus,
kamen
zu
gewennen gleichwohl
nichts,
alle
unsere Stadte, Gtiter Berge, Hiigel
Aecker, Ochsen, Schaafe, Ziegen,
Rosse und Cameel und was wir
darzu auch unser
nun haben
Gesind ist alles dein, schaffe damit
was du wilt, ja auch wir samt
unsern Kindern sind deine Knechte,
kom zu uns und sey unser gnadiger
Herr und branche unsers Diensts
wie dirs gefallet.
37>457
;
Das gedemilthigte und
olmferne dem San Fluss
Turckischen
aus
der
gelegen,
Hunde Handen gerissen und per
accord den achtzehenden Augusti
anno ein Tausend siebenhundert
und siebenzehen an die Kayserliche
WafFen siegreiche ilbergangen unter
glucklichen Commando des durchlauchtigsten Generalissimi Printzen
Donau
Francisci Hertzogen von
und
Piemont, MarggrafFen
Savoyen
Eugenii
zu
Saluces,
Vlieses
Rittern des
SAP.
v.
18, 19.
sumet scutum inexpugnabile asquitatem.
953
SAP.
IVSTVM
x.
deduxit
10.
Dominus per
illi
regnum
vias rectas, et ostendit
Dei
et
honestavit ilium in laboribus,
I: 95
complevit labores illius.
;
gilldenen
und bey Ihren Kayserlichen
Majestat
denten.
Praesi-
Hof-Kriegs-Rath
37,457
J.
Induct pro thorace justitiam, accicertum,
piet pro galea judicium
sich sub-
mittirende Belgrad oder Griechisch
Weisenburg in Servien an der
F.
RlEDERER.
CAB. PER NUM. MIN.
Ludovicus Quartusdecimus Borbonicus, Dei Gratia Francorum et
Navarrensium Rex Christianissimus.
953
J. B. SPADIUS.
CAB. PER NUM. MIN.
Tertiusdecimus BorLudovicus
Dei
Gratia Francorum et
bonicus,
Navarrensium Rex Christianissi-
mus, cognomentoque Justus. 1195
J. B. SPADIUS.
APOCRYPHA
SAP.
du
Weil
xii.
denn
PER CAB. TRIG.
15-19.
bist
gerecht
regierest du alle Dinge recht,
achtest deiner Majestat nicht
so
und
ge-
mass jemand zu verdammen, der
die
Straffe
Denn
nicht
deine Starcke
verdienet
ist
deine
hast
Starcke
hat.
Herr-
cine
der Gerechtigkeit
du iiber alle herrschest
schonest du auch aller.
schaft
und
weil
so
ver-
Denn du
beweiset,
an
denen so nicht glaubeten dass du
so gar machtig warest, und hast
dich erzeiget an denen die sich
keck wusten.
Aber du gewaltiger
Herrscher richtest mit Lindigkeit
und regierest mit viel verschonen
denn du vermagst alles was du wilt.
Dein Volck aber lehrest du durch
solche
und
Werck
dass
seyn
solle.
giltig
59
man
fromm
Der Durchleuchtigste GrossmachFiirst
und Herr, Herr
tigste
Friederich
in
Augustus
erwehlter
Pohlen, Gross Herzog
Litthauen, Reussen, Preussen,
Konig
in
Mazovien, Samogitien, Kyovien,
Wolhynien, Podolien, Podlachien,
Lieffland,
und
Smolenskien,
Schernicovien
;
Sachsen Julich, Cleve,
des
und Westphalen,
Romischen Reichs
und
Churfurst,
Severien
Herzog zu
Berg, Engern
Heiligen
Erz-M arse hall
in
Landgraf
Meissen
zu
Thuringen, Marckgraf
auch Ober und Nieder Lausitz,
Burggraf zu Magdeburg, Gefursteter Graf zu Henneberg, Graf
zu der Marck Ravensberg und
Barby, Herr
zum
Ravenstein.*
41,332
J.
F.
RlEDERER.
*
The prolonged accumulation of titles is not uncommon in either literal
numerical anagrams, but we seldom meet such an enormous specimen as the
above.
However, in 1705, G. Gothofredus produced a pure literal anagram of
I quote it in text (although nonsomewhat similar length on the same king.
or
Which of the two would take the longer
Biblical) for the purpose of comparison.
time to compose, I can hardly say ; I think the literal anagram, but both are
unique of their kind.
I only
Prose anagrams of such a length as 567 letters are very seldom met with.
know four that surpass the above in length and ingenuity. One of the best, though not
quite the longest, is the prose anagram of 1072 letters made out of Psalm xc., and
addressed to the Emperor Leopold in 1684.
This, being a Biblical anagram, will
But the greatest anagrammatic curios are the
appear in my Biblia Anagrammatica.
I am acquainted with fifteen of
metrical ones, which are very difficult to compose.
BIBLIA CABALISTIC A
6o
PROGRAMMA.
quin et Sacri Romani Imperil ArchiMarschallus atque Elector, LandMarchio
gravius insuperThuringiae,
Dominus
Friedericus
Augustus
Poloniarum Rex,
Potentissimus
Dux
Magnus
Russiae
ac
turn
Lithuanian,
Vollhiniae
turn
turn
Samogitiae,
ac Podolias, turn
Misnias, ut et tarn superioris
Masoviasqs,
Prussian,
Podlachiae,
infer! oris
Livonia?,
Smolenscia?,
porro
turn Severiae, sicut et Czernikovias ;
et
Dux
simul
et
Cliviae,
Saxoniae
Montium,
et
hie
est
Rex
Sarmatias
PURISSIMUM.
suo
vere
Quid STAN1SLAVS ?
Est perduellis. Ubi PRIMAS Reg-
legitimus
ni,
perduellium
Rex
Heros
CARDINALIS
noster
autem
?
vivat,
PETRVS
qui
universas Sarmatias ditiones
hunc verum
Heros
jam
ALEXIOWIZIVS Bene
Regem suum spon-
taneo, politiori, nee inani agnoscant
socius,
SMIEGIELSKYO,
Sarmatias,
!
omnes
!
fiet
Bene omni
?
!
Mavortius, qui armatas
hostium phalangas animo aggreditur
Vivat ejus amicus, ac
intrepido
hie
armorum
fid us
qui ab execranda ac iniquiori lassas
Majestatis crimine aggravata perduellione abhorrens, acclamat, pieque
apprecatur. Vivat bene vireat hie
Imo
vere, hicce legitime unctus
!
Mortuus.
Dominus
:
ANAGRAMMA
Ecce
Barby,
atque
burgas
Ravensteinii.
Juliaci
pariterque Angariae et Westphaliae
quam
Burggravius
ac
PrincepsMagdeburgensis,
Comes
Comes Hennebergensis,
et
Ravenssic
Marcas,
pariter
turn
et
adhasc
Lusatiae,
applausu
Regi
!
FIAT
[567
!
letters.]
more that six hundred letters. Some are written in musical monkish
metres of nearly forty lines, and one (facile princeps) runs to the extraordinary length of
It is Casimir s hymn,
132 hexameter and pentameter lines, and contains 4419 letters.
Omni die, die Marice, finely turned into classic elegiacs. It is by a Jesuit of Prague,
and was written c. 1672. There is a copy of the book containing it to be seen at the
Prague University Library, but nowhere else, as far as I know. I transcribed it when
at Prague some years ago, and shall place it in an anagrammatic Breviary if I get the
these, all having
opportunity of arranging and printing what
I
have.
APOCRYPHA
ECCLI. xxiv.
etc.
2,
In medio
63
Ecclesia^
58
68
80
Aperiet
Os
ejus,
Et implebit
Eum Dominus
1 1 1
I
10
184
149
!59
92
Spiritu Sapientiae
Et Intellectus,
Stolaque gloriae
Induct
61
eum
1074
1074
J.
ECCLI. xxiv.
Dominus tecum ab
PER CAB. ORD.
9.
initio
et ante
I55
secula.
ECCLI. xxiv.
Si cut
1
O
cui
Regina
o
ccelum et terra
5S 1
SAN JUAN.
PER CAB. ORD.
1
3
:
2
O
Lilium
in
quo cubat Deus. 1312
SAN JUAN.
PER CAB. ORD.
13.
Quasi Cypressus exaltata.
En quasi Cypressus exaltata.
se
1
subjicit.
13.
cedrus exaltata.
ECCLI. xxiv.
B. SPADIUS.
1435
1480
ex qua Sol enituit.
^435
ad Coelum
Jacobi Scala per quam
Stella
T
ascenditur.
48
SAN JUAN.
ECCLI. xxiv.
PER CAB. ORD.
14.
Cades.
Quasi Palma exaltata in
1 1
62
Maria.
Jucundissima Virgo
quasi
Palma
exaltata.
62
PER CAB. ORD.
ECCLI. xxiv. 14.
O
1 1
SAN JUAN.
1060
Munda
ex macula originali.
1060
SAN JUAN.
BIBLIA CABALISTICA
62
ECCLI. xxiv.
15.
Ich bin aufgewachsen wie AhOrnen,
gab einen lieblichen Geruch
von mir wie Cynnamet und k6stich
Wurze und
liche
besten
wie die
Galban und Onych
Myrrhen wie
und Myrrhen und wie der Wey-
dem Tempel.
rauch in
13,486
PER CAB. TRIG.
Hoffmann von
Christian
HofFmannswaldau auff Arnoldsmiihl,
Romischen Kayserlichen
der
Majestat
Prseses
Anno
Rath, wie auch Rathsder Stadt Breslau, starb
Christi
MDCLXXIX den
April.
].
ECCLI. xxx.
Mortuus
non
F.
Pater ejus, sed quasi
mortuus, similem enim
Ludovicus Quartusdecimus Borbonius, Dei Gratia Gallorum et
872
Navarre Rex Christianissimus. 872
sibi
post
se.
J.
ECCLI. xxx.
Pater
ejus
defensorem
reliquit
sua? contra inimicos,
reddentem gratiam.
832
Ludovicus Quartusdecimus BorDei Gratia Gallias et
bonicus,
Rex
Christianissimus. 832
Navarre
J.
ECCLI.
Induit
xlv.
eum Dominus
B. SPADIUS.
CAB. PER NUM. MIX.
6.
mirum Domus
et amicis
REIDERER.
CAB. PER NUM. MIX.
4.
est
est
reliquit
xviii
i
B. SPADIUS.
PER CAB. ORD.
7.
stolam gloria?.
1483
Ecce Alphonsus Presul Ecclesis
1483
Toletanse.
SAN JUAN.
ECCLI.
Dedit
illi
xlvii.
PER CAB. ORD.
6.
Dominus coronam
gloria?.
1130
Archiepiscopus Ecclesise Toletanse.
113
1130
Theologorum Theologus.
SAN JUAN.
APOCRYPHA
BARUCH
80
64
iii.
CABALA 518 SIMPLEX.*
5.
88
44 24
tue et nominis
60
87
23
tui in
tempore
Et
i
115
MACHAB.
300 49
245
195
facta est Laetitia toto in
Und warden
viii.
v. 9, for
machte.
230^
1754
(On
the Dutch.}
Die durch gantz Europa beruhmten Herrn Generaal Staaten der
6043
vereinigten Provinzien.
J. F. RlEDERER.
another.
t This, which was called a
of a new Archbishop at Treves
there.
79
PER CAB. TRIG.
14.
6043
* See Micah
58.1
populo magna valde.
sehr
zum Konig
iv.
440
machtig und
wan solche Tugend bey Ihnen dass
sich keiner
Tu
62.
Inclytus Heros.
Vienna plausus.
in
MACHAB.
^39
Hyppolytus Centurionus,
isto.
i
105
151
151
Memento manus
48
63
was exhibited at the election
scripturistico-cabalisticon,
in 1754, among other literary devices of the Jesuits
NOVUM TESTAMENTUM CABALISTICUM
NOVUM TESTAMENTUM CABALISTICUM
MY
New Testament collection begins with a long cabalistic soliloquy
of the Virgin Mary on the words of the
angel in Joseph s dream
u Flee into
ii.
13),
(Matt.
Egypt."
It comes from the remarkable book of
Josephus Mazza, the
laborious Capucin, a work so rare that I know of no other
copies in
but
own.
He
uses
the
for
the
texts
of the
England
my
Vulgate
soliloquies, and other texts will be found further on in St. Luke and
St. John.
Each soliloquy of the Virgin contains sixty-three cabala, that
her
being
supposed age when she died. The wording is generally very
appropriate, and the labour entailed in making such excellent cabalistic
lines must have been enormous.
MATT.
SOL
118
39
FUGE
J
Hinc exulandum
95
T0
75
est
Et effugium non
104
Modo
a
U
M
.
159
729
34
Filj
729
;
128
39
TI 4
nisi
in
fuga
,
i
I
572
47o
2 53
L O QJJ
13.
^GYPTUM.
IN
5
I
ii.
291
729
;
5
169
Jordane pergendum ad Nilum,
67
729
BIBLIA CABALISTICA
68
95
20
140
ibi
Bethlem
4.
Et
5.
Quam
122
181
81
66
308
4
ac infanda Hierusalem
hodie,
impia
Si
iS
97
92
impij
sic
Tantum
11.
Ut modo
12.
Ad
5
185
Numen,
104
3
94
ab
eis
defecere,
338^
729
aufugiens,
2 45
399
729
729
;
TOO
310
314
illosque ita confugiens,
3
729
103
Numine
159
92 ^48^
235
fiunt sic inde odibiles
195
Jamque
729
729
194
abs Dei
10.
190
18
!
1
200
39
27
Coeli ardent in
83
33 i
9.
729
!
378
tarn deteriores Niliacis,
89
8.
99
327
TIT
Si
729
89
Quam
89
7.
275
Meroem immutanda.
Hebrei
ergo execrandi
181
6.
60
1
39
in
729
55
n
13.
perhorreas, deseras Jacob,
Jam
120
195
14.
Jamque
15.
Nee quod jam
20
1
6.
8.
263
immerito
136
271
95
429
Hie depulsus
20
TOO
164
19.
Ibi
fies,
eris,
50
41
20.
Hinc
illic
TOO
recipient,
136
alent
I
279
a Tuis,
;
47
85
es neci,
729
729
729
729
301
144
alienis dilectus.
199
729
97
agis,
291
132
3
At Chamitac Te
20
1
97
agis,
30
151
32
Cham.
Hie barbare ab Herode addictus
91
17.
&
diligas,
204
38
287
praeferas
95
199
non Tui, Tui
14
fient.
729
729
NOVUM TESTAMENTUM CABALISTICUM
95
21.
16
5
22.
48
3
Ad
Ut
1
06
hasc lasta
202
190
23.
J
116
174 39
49
Ecclesia erit in Semine.
105
Et ab inde amodo
34
Filj
266
190
123
Ut
audij
25.
Ut
26.
Quo jam
190
27
Coeli
mandatum
729
:
114
9
de fuga,
729
729
novi causam mandati,
200
240
30
259
raptim eundum,
in
161
27.
Qua
28.
Per Loca nimirum
85
207
arida,
aspera,
729
3 4
J
401
14
729
habendum,
iter
258
54
125
729
I 7
174
113
tarn diu
729
Adde, montuosa, abrupta,
89
212
16
95
et hasc,
317
inhospita, inaccessa
729
30.
Sed
31.
Nec non
48
172
32.
(Inde
diris
33.
Hisce, inquam, bene perceptis
113
260
36
34
25
113
148
34.
Heu
qualis
alme
Filj
me
adijt
angor
35.
Quam
38
TOO
181
200
202
275^
squallida, horrida,
102
12
feralia,
ceca,
48
97
inde
81
illico
729
:
Quo
37.
Quali in Corde moerore confecta
affecta
perdiro dolore
39
122
729
322
:
angustias
36.
180
;
729
H2
169
248
729
362
42
efferas
729
170
89
250
solum idonea Feris)
220
105
729
155
205
179^
42^
113
172
52
25
729
322
tandem me bene deduxi.
asgrum ego foveam Cor
24.
29.
150
29
mi
69
210
729
:
178
!
729
BIBLIA CABALISTICA
yo
46
38.
124
Summus
95
41.
45.
100
Ac
408
plene spiritu defecissem,
48.
6
21
729
126
242
329
ea alia gaudiosa nate conversa,
Ad
TOO
106
Non
alte
230
102
5
Nee ad
237
Attamen
ubi
Dolor
ille
1
eadem ego
431
258
729
205
50.
kt mde ad necem usque
4
Ac
20
52.
53.
5
43^
6
35
63
345
249
30
(
729
173
dilanior
65
729
;
151
Ac
Ut
189
ne ea recogitem meas Animae nulla jus.
32
213
159
tarn valide sibi vendicant Cor,
38
ioo
3
123
729
305
Hie mala, nedum imminent, adsunt
in
joo
4
129
272
113
190
54.
.
729
recogito,
plene resurgit,
Dire redit insimul moeror,
95
729
26 4
52
35
.3
ilia
ioo
178
88^
729
462
gaudia prosilijssem,
ll1
34
293
122
alta
164
729
moerorem efFregissem,
49.
51.
729
284
98
257
Si a masstis
ijs aversa,
.
47.
729
217
i
38
46.
729
283
100^
re vera plene concidissem,
5
44.
_
concidi,
defeci,
176
75
Kt
89
43.
729
98
32
propemodum
4
42.
205
399
Vita
729
:
item moeror.
200
40.
167
dolor adfuit ineffabilis
400
39.
210
164
142
cito
Mihi
;
729
729
275
nee animo ab eisdem averti,
729
CAB A LIST I CUM
NOVUM TESTAMENTUM
38
92
55.
Nee
sic
56.
Hodie
66
144
137
191
aut velim, aut valeam
200
105
57.
Soli
amodo sum
14
46
58.
Ei mihi delude
57
2 59
4
7 29
ad jucunda convert!,
191
139
347
247
5
112
173
I
729
;
IJ 3
324
i75
est
729
;
addicta dolori
99
tradendum Cor;
Ac ipsum omni gaudio denegandum.
60.
Ad
51
5
5
6
32
hoc ea mala
1
131
95
Amor
J
44
25
3
jam me
Ad
62.
Et hos dolores cogor amare,
95
13
128
64
29
Id enim mi
63.
MATT.
JEdificavit
vii.
ipse
160
249
34
Fili
128
i2
0>
adigit,
alligat
729
97
204
48
amabile,
729
206
131
quod jubet Amor.
729
TOSEPHUS MAZZA.
CAB. 322 SIMPLEX.
Sanctus Corradus Confallonerius.
Anathemata B. Conrado.
24.
domum suam
729
cogunt praesentia,
61.
hoc et
729
340
270
25
me
729
20 ^
^1
59.
5
71
supra
3 22
little before
This and the cabala of Matt. xxvi. 20 date from a
Biblical
anagramma
and are the earliest specimens of the
1 60 i
a collection of
from
taken
are
with.
met
I
have
numericum
They
in honour of the left arm
anagrams and other literary devices composed
relic to his native
a
of the above saint, when it was brought as
of Placentia (Piacenza) in 1620.
Another numerical literary device,
circumstances and exact date thus
:
called
supfutatio,
gives
BIBLIA CABALISTICA
De
Divi Conradi Brachio
Placentiam translate
Supputatio per numeros minores
Brachium
98
65
Sinistrum
Sancti
42
73
Conradi
Confalonerii
Anachorita,
7i
1
104
38
Ex Netina
Urbe
Ad
9
Gives
1
82
Placentinos
Transferetur
1620
These supputationes soon fell out of fashion, and
hardly went
beyond the circle of the literary dilettanti round about Piacenza, which
included J. B. Spadius,
Hieronymus Spadius, and Josephus Folianus,
of Modena by birth, but a citizen of Piacenza.
H. Spadius edited the
collection, and J. Folianus gave a good
synopsis of the cabalistic
artifices and how
they came into vogue.
MATT.
Tu
es
Petra,
et
xvi.
hie
P ER
18.
super
hanc
Petram axiifkabo Ecclesiam meam.
Franciscus
CAB. ORD.
Gottf.
Carol.
Anton. Comes a Ostein.
loan.
1743
1743
In the year 1743 there was a
vacancy in the Archiepiscopal See
of Mentz, and a curious
was
issued, entitled Vox interrogans,
pamphlet
in which the claims of the Count of Ostein were
defended
elaborate
by
The above was the only Scriptural one, and the
anagrammatic proof.
text was
This and* the
slightly changed to include the year 1743.
following example are the only two I have met with on this famous
text.
One would have expected more.
NOVUM TESTAMENTUM
MATT.
Tu
et
xvi.
CABALISTICUM
73
CABALA SIMPLEX.*
i
es Petrus,
super hanc
148
Joannes
8
Marcus
1 1
Petram
65
53
j^Edificabo
69
67
123
63
57
97
Rosettus
Petinae
Ecclesiam
64
Ecclesiae
Meam
28
Antistes
476
476
A. CARRARIA, Triumphus,
MATT.
Es wird
ilber
tlber
xxiv.
sich
PER CAB. TRIG.
7.
ein
Volck
emporen
das ander, und ein Konigreich
das ander.
47^9
{"Whigs
Die zwei streitende
Fidelis servus
Ut
det
illis
In tempore
153
I 10
182
F.
RlEDERER,
85
7
1
1
06
119
103
Illustrissimus et
221
181
D.D. Franciscus
1 1 1
Sanctas
57
59
57
114
82
Romanas
Ecclesie
Presbyter
Cardinalis
Tritici
Mensuram
Ferrariensis
92
129
1
1103
J.
De
On
/)
Reverendissimus
Sacratus
*
/
Factionen
CABALA SIMPLEX,
Dominus
Super
Familiam suam
"
Engelland Whiggs und Torrys.
xxiv. 45,
Et prudens
Quern constituet
Milan.
(4769).
and Tories
J.
MATT.
etc.,
B.
103
SPADIUS,
F. Sacrato, S.R.E. Card.
the occasion of the election of Rosetti to a small bishopric in Italy.
in
BIBLIA CABALISTICA
74
MATT.
xxv. 20.
Domine, quinque
talenta tradidisti
mihi.
355
CAB. 355 SIMPLEX.
Divus Corradus Anachoreta Placentinus.
Anathemata B. Conrado.
6 755
6 755
MATT,
Data
est ei
xxviii.
PER CAB. ORD.
18.
potestas in Coelo et in
terra.
Causa veras
letitiae
veri gaudii.
MARC.
xii.
n.
Mirabile in oculis nostris.
PER CAB. ORD.
1045
En
Pra:sul
Magne
Ecclesie
tane.
MARC.
Est mirabile
xii.
xii.
CABALA EX
11.
in oculis nostris.
MARC.
Viam Dei
1359
359
1186
Veritas de terra orta
est.
n.
1
186
PER CAB. ORD.
14.
in veritate docens.
Ps. Ixxxv.
ToleIO 45
999
Presul
Magne
Ecclesie Toletane.
Nature miraculum.
999
999
NOVUM TESTAMENTUM CABALISTICUM
Luc.
i,
Aber der
350
Engel sprach
zu ihm
702
669
728
Farchte dich
nicht
dann
561
dein Gebet
412
1058
766
506
647
660
erhort
1st
75
und dein Weib
Elisabet
wird dir
einen Sohn
gebaren
6
3
73 6 5
Luc.
i.
28.
Ave, Maria, gratia plena
;
Dominus
tecum.
PER CAB. ORD.
Ave Templum Sanctissimas
Triadis.
1412
1412
SAN JuAN.f
* This was fulfilled
by the Empress Elizabeth Christina in 1715, and the
Europaische Fama, No. 177, compliments Riederer on his vaticination and (see
Gen. xxviii. 3, 4) quotes another he had made.
t What I am going to remark upon this most excellent specimen of the
cabalistic art will, I think, on the first reading of it, appear absolutely incredible
and impossible.
For Ave Templum Sanctissimce Triadis is certainly such an ex
in
tremely ingenious and appropriate cabalistic interpretation of the words of the Angel
Luke i. 28, that those readers who have come so far as this in my book, and have
be met in composing a really good and suitable
no doubt agree that here we have one hard to beat,
on the right hand or cabalistical
it stands alone
would seem an additional reason for supposing it had no
realised the difficulties that have to
cabalisticon
or
even
on
Biblical texts, will
match.
Moreover, as
column of
this Bible, this
fellows or equals, or even inferiors.
will be thought when I assert that I could easily from my own shelves of
and
produce nine or ten thousand other examples, most of them equally good,
What
rarities
some
in the
number
certainly better, and all accurately counting up the required
same true cabalistical way i.e., per cabalam ordinariam, as the
of the text
example
in
my
BIBLIA CABALISTICA
76
Ave, Maria, gratia plena.
Purior angelis.
651
En
651
651
spes nostra.
Maria Deo soli
Hasc enim Dei
Imago Deo
cedit
est
jam Imago,
vere simillima,
Plane mira infinita
Et ideo Deo
hasc amabilior
Ea ei Pulchrior
Ac amore hinc ardens
(Oh mirabile dictu)
:
!
Ave, gratia plena.
In, sed
380
ab
ilia fit
380
caro,
lam illic ea caro Deus
Mater Dei Puella
;
;
Adde concepit illibata
Ea non a carnali semine,
:
A
Coelesti
Oh
Oh
Oh
Flamine plena.
rara prodigia
alta
!
Dignitas
Gaudia plane Diva
!
!
JOSEPHUS MAZZA.
Nay, I could bring nearly five hundred examples in Italian as well and this
the only text in the whole Bible to which such remarks are
applicable.
The explanation of all this is simple enough when we hear it. These first six
words of the Angelical Salutation have always been special favourites with \he
anagram makers, ever since Joannes Baptista Agnensis, the blind dependent of
Cardinal Julius Rospigliosus, sent forth his first hundred in i66r, which were so much
admired.
Before he died, he made over a thousand, all pure and appropriate and
more marvellous still, a Pole, in 1702, sent forth a folio containing three thousand
anagrams, all in the elegiac metre, and with other men s attempts my shelves contain
nearly ten thousand specimens, all different
text.
;
is
;
!
Now, although
the composition of an anagram is worked out in a way very
different from the arithmetical process
necessary for a good example of cabalistic art,
still, when the anagram is completed, and the full
number of letters appropriately
used, if we count up the letters by any cabalistical progression we like to use, we get
the same numerical result as would be obtained by counting up by the same
cabalistical progression previously used the letters of the
anagramma was derived.
Thus in the way of numeration
all
programing from which the
these anagrams are the cabalistica of the
NOVUM TESTAMENTUM
CABALISTICUM
77
Dominus tecum.
761
Ora pro populo
Maria
Insignis Virgo
SAN JUAN.
Celum terris unis.
O
913
Templum
Benedicta in mulieribus.
Hierusalem.
Fons pietatis et letitie
Mater pietatis et clementiae,
Illumina
En
Benedicta in mulieribus.
Benedicta
in mulieribus.
me
luce tua.
908
Tu
863
Gaude Mater
gloria Jerusalem.
inviolata
Pura Mater Agni Immolati
Ne
derelinquas
me
in via.
SAN JUAN.
Luc.
Und
i.
Elisabeth
sihe
PROGNOSTICON CABALISTICUM.*
36, 37.
ist
auch
und
schwanger mit einem Sohn
die
geht jetzt im sechsten Mond,
unSie
im Geschrey ist, dass
Dann bey Gott ist
fruchtbar sey.
kein Ding unmoghlich.
11,402
Die Allerdurchleuchtigste Furstin
und Frau, Frau Elizabeth Christina
Romischen
der
Kayregierenden
Herrn
Majestat Herrn
Caroli Sexti unschatzbare Gemahlin.
serlichen
11,402
J.
F.
RlEDERER.
are
in the present instance of Luc. i. 28, they
original programing and consequently
not one of the
But
intention.
that
with
made
not
cabalistica of that text, although
which brought forth
the arithmetical
process
ten thousand anagrams was made by
without being an anagram,
Ave Templum Sanctissimce Triadis, for that is a cabalisticon
It was
it an anagram
make
ever
could
stand
as
they
and no variation of the letters
alone (as far as I know)
stands
and
produced by the arithmetical-cabalistic process,
found
have been evolved out of this one text. I have
against the myriad host which
above.
a few on portions of the Salutation, as
* On the accouchement of the Empress of Charles VI. Appropriately (?) sent to
in the sixth month
the Court periodical, Europaische Fama, in December, 1715,
Her Majesty
s
conception.
BIBLIA CABALISTICA
78
Luc.
497
i.
39.
in
ioi
1
7
1.
27
Ignem
2.
3.
74
Vique jam
4.
Ideo eo
illico tendit,
I4
,
Ecce
8.
39
In
294
239
hie perhibet
18
170
9 6o
;
52
_
74
Filio
Coehco plemssima Igne,
quia Dei
210
5
42
135
5
30
96
jam
plena
197
i
190
128
109
305
En
ut a Gabriele didicit
concepisse Cognatam,
225
292
9
58
169
39 164
Ac, mirante Natura, de Coelo foecundam in senio,
93
231
342
24 6
Inde celer pergit, currit, advolat.
1 66
4 3985
42
38
114
Ac in se bene conscia, nee arcani
960
192
4
10.
960*
115
Montana, ad Elisabeth, ad Joannem bene celerrime accedit
35
9.
ipsa
212
o6 o
20
MARIA
ijs
,,70
-
o6 o
I0 9
potest, facit.
ioi
9 98
Testimonium de
o6 o
;
quo propendit,
355
Et quantum
~ l6
960
:
348
^
493
6.
960
060
non amat
pollens, otiari
228
200
4 01
95
5.
81
45
175
est
212
380
30
hie ortus,
fugit ima,
100
112
225
219
3
58
292
20
De summis
2
169
MONTANA
IN
ad altiora deferri, Natura
Cceli,
309
9
221
5
212
39
EXURGENS MARIA ABIJT
960
960
48^
11.
12.
6
ioo
^30
255
4
060
113
haud
265
116
14.
Fert sane,
22 3
15.
32
6.
i
8.
96
ioi
49
Deum
172
fert.
105
186
266
178
ioo
117
i
plane Verbi verbis fere magis admiranda
61
40
93
190
423
In electa almi Filioli Anima
prodigia conglobarunt.
51
384
296
213
16^
ecce spretis
f
Nature
This
line
960
959, for Igne
960
960
060
legibus,
=
960
4o
H4
Nam
960
186
136
verba plene emula Verbi
86
960
190
hodie ibidem facta decent
Prodigia
Imo
39
17.
&
66
Tune alma MARINE
69
1
95
190
consilij
171
129
Ea, jam Deifera, Parenti, ac Puero,
171
169
certa
=
51.
NOVUM TESTAMENTUM CABALISTICUM
264
218
19.
Omnique
illius
20.
Virginea statim operante voce,
224
225
i
49
27
105
150
21.
Nondum
Puer
a
Deo
Coeli
fit
mente
69
34
22.
Imo
ille
23.
Tanta luce plane perfunditur,
24.
Tales a Triade recipit Amoris flammas,
292
talibus
118
212
186
190 20
148
291
48
163
534
96
,
220
236
138
186
39
132
129
Deum Hominem
26.
Ibi
27.
Et adoratum adeo accenso corde
45
120
20
Ut
valde
ibi
95
20
29.
Et
ibi
30.
Et deinde
Ac
3o8
ioo
33.
Sed en
5
Ad
earn
supersunt
168
105
MARI^
96
m
605
alia praeclara
26
:
48
169
453
49 6
37.
Et
Ut
.
Gratiae,
l86
22
66
4 2l6
J 73
certe hodie tot, tales, ac tantae,
190 95
274
401
et Paraclito repleatur,
960
l82
65
36.
38.
:
l6 4
Inde immensae profluunt Animae
95
202
406
vocem inde exulat Satan
Paterna plane profligatur culpa,
48
96
7%
ediderunt Virginis verba.
210
21
1
3T4
317
En hsc omnia
35
ioo
361
saltus edat.
pre nimio gaudio
32.
247
,
5
laetissime exultet
161
108
8t
125
16
89
275
355
ibi illico
35
96
44
39
356
85
321
subito se vertat in faciem,
20
4
205
rediligat
concitus aestu,
57
95
122
162
50
326
190
35.
96
;
2I
et acclinis adoret,
cognitum humillime,
28.
34.
J
95
191
299
95
31.
in
264
Matre dignoscat
25.
20
179
Vir.
354
Ut
ibi
c
9
donis inde impletur,
179
i
320
158
ordine conculcato,
290
231
79
s
9 bc
,
BIBLIA CABALISTICA
8o
314
39.
Nulli subinde
Agiocosmus postea
certo
277
39
496
34
^
42.
Tantusve
190
43.
42^
Ut bene
4
44.
45.
76
Ac
46.
Oh
ergo
Oh
Oh
Sed
49.
in
960
Juda,
275^
^30
MARI/E Vox jam
49
180^
42
198^
39
TOI
MARIA
174
finitima
Oh jam
960
!
mire properosa
960
!
286
42
104^
^
280
230
concepti
960
!
406
104
insuper bene mire Operosa
30
960
135
vere miranda
Deo Numini bene
344
.
960
179
3
^277
340
105
^
48
114
major omnibus dicatur ab Ipso.
Charitas in
et
960
fiat
281
140
262
89 95
48.
no^
343
449
Virtus,
48
47.
habeatur
960
firme credatur Maessias,
Plebi,
48
48
ille
^
122
960
34
175
380
41.
^
277
85
na^vo ille se subdat,
208 106
266
230
159
40.
306
190
150
Illumque tandem Matri refundat,
960
!
186
30
156
Emmanuelis Mater jam Homogenea
!
4
142
178
27
42
178
96
149
95
Deo, ac Coeli Gratia plena, hanc, et ilium cito affert
66
210
184
190
119
191
Ut hodie Joanni, Elisabeth, adsit Emmanuel,
960
49
50.
51.
53.
54.
55.
Dum
ergo
58.
sedulo
90
Ecquis non magnified
115
57.
talia ibi
TOO
257
56.
960
128 190 274
184
Nee tamen adsit nisi, ut Jesus,
188
470
302
Idest persolvens, salvans ;
281
14
214
4
251
196
Adde, omnibus ornans, ditans, ac Magnificans.
122
in 20 239
226
118
124
146
38
52.
960
230
Vel tuo
69
illo
51
39
Nam
95
in
Te
176
efficis
MARIA
no
Tibi
960
?
960
228
42
Cantico non bene decantet
TOI
960
4
183
canat, ac efFerat
125
Te Magnificam
ioo
960
Virgo,
106
95
960
251
960
?
189
maxima Deus
124
efFecit,
960
NOVUM TESTAMENTUM CABALISTICUM
39
in
91
59-
At
100
ioi
60.
61.
85
Facta es
199
95
Quin
et
63-
TOO
128
218
nisi
Tecum
64
75
443
38
enim adjutorium
60
10
illi
133
plane simile
960
;
Adas pia Conredemptrix
960
;
86
104
4
90
223
Ideoque
Tu
6 Domina,
Magninca, ac magnince
105
131
123
^
Amodo
960
:
96
596
190 40
223
62.
100
plene omnia dona non
109
alijs
81
143
71
Dominum
26
61
176
960
124
una cu almo Domino, Magnificat anima mea Domina.
960
JOSEPHUS MAZZA.
Luc.
i.
PER CAB. ORD.
42.
Benedictus fructus ventris
tui.
1
970
Cunctorum
decusque mor-
gloria
talium.
1970
Luc.
48.
Respexit Deus humilitatem Ancille
PER CAB. ORD.
Quasi mirrha electa dedit suavitatem
sue.
odoris.
i.
1853
Luc.
Beatam
i.
dicunt
te
PER CAB. ORD.
48.
omnes genera-
tiones.
I2 45
Salve Lactatrix Christi.
Virginem
adora
e
spina
1245
macula
tutam.
O
Luc.
Fecit
magna
i.
49.
qui potens
1021
est.
Remedium
totius
mundi.
PER CAB. ORD.
Originariae maculae munda est.
Munda
puritatis imago.
1245
1245
1 02 1
1021
SAN JUAN.
Luc.
i.
59.
SOLILOOUIUM.
3!
430
345
VENERUNT CIRCUMCIDERE PUERUM
34
16
Filj ecce
161
98
20
nobis Dies Hie,
30
414
3
1076
300
jam octavus ab Ortu
;
1076
BIBLIA CABALISTICA
82
280
296
158
342
^
2.
Estve secundum ordine Sabbatum
3.
Neutri attamen,
Quin
190
5.
6.
179
384
95
ioo
Te,
ita
15
63
5
sit
Nos acturum
270
154
,
ad necem,
T
3^
3 l6
5
247
97
7 1
253
doloris gladio amare conrodiens.
2 35
161
55
20
73
115 140
malefica.
fiunt
bona
vel
Nobis
Hie
ipsa
218
7.
Meque Tecum
113
164
8.
Heu
dolor
9.
r
tenellum, indebite addicens ad Vulnera.
190
!
n5
343
vel fcelicitatum
En
,
utnque,
Ut amodo
;
434
332
tarn nefastum
105
35
342
secundum
id vere
IIX
i99
4.
80
1
13
237
304
;
J
32
46
indicat mala,
405
Numerus
226
280
296
140
39
cubatione
Et in ipsa
designat acerbitatem,
210
106 1 60
213
203
89 95
Sed et afferens nefasta alte, pro gaudijs,
108
66
249
214
175
99
95
10.
11.
12.
Omni
eliminata
220
165
165
dolores hodie addit
laetitia,
66
215
immanes
13.
Immanes inquam, adeoque hodie ambobus immanes,
14.
Ut
horrore depressa,
95
XI 3
19
15.
1
6.
JI 5
L
T
26
135
295
303
,
?
^
dehciat,
86
266
7
2
Mens mea
;
165
245
23
Et Cor, vel a solo pavore, fere depereat.
164
no 216 113 260 30
183
Tibi autem heu qualis
35
J
34
89
59
79
jam imminet dolor
En
18.
Te
95
250
19.
Et
quasi
20.
Ac
ceu Circumcisione indigus expian,
45
21.
Eo
39
in
95
4
T
sed acer arripitur Gladius,
320
5 2^
secturus vulnere,
88
10
246
33
laethali
,
250
137
Adae dire deperditi germen
108
239
381
3oo
/-
.
17.
Filj, sacer,
!
2I1
469
109
222
tenernma Carne ictum
344
esses,
,
.
361
excipies
;
u/u
NOVUM TESTAMENTUM
22.
23.
95
50
48
Et
hinc,
oh
5
280
Ad
quos
241
260
81
Tu
92
164
39 95
Te
qualis illico in
190
214
387
CABALISTICUM
244
dolor adveniet
1076
!
?
cogeris vagitus
250
493
83
1076
^
24.
Quas longe evomes lachrymas
4
25.
401
Ac quantum
27.
29.
169
1076
1076
1076
;
188
113
154
261
205
169
337
^
175^
Heu
32.
156
^71
Tenella etiam Siliceo Gladio
immanis
!
151
5
.S3
_
2
137
f
.4
8
Hinc Divinus itidem inde
86
1076
infcelicem
Mariam
!
1076
282
inflictus est ictus
125
1076
121
97
At heu nimium Miseram, planeque
31.
34.
?
229
39 125
113
33.
1076
354
Sentiam, ni prae dolore reddar exanimis,
282
281
246
172
95
Te
effundente.
effundam,
Animamque
Sanguinem
91
30.
f
362
Quas prassens meismet auribus,
220
100
279
242
235
hicernet
oculis
Meisque
plene sentiam
235
28.
?
299
Cruoris emittes
320
165
26.
372
jo
jam
226
_
effluit
1076
!
254
175 114
resecta est Caro,
283
1076
Cruor
1076
:
242
409
336
Acerbae fluunt ab oculis lacrymae,
400
95
169
362
50
3
1076
_
35.
36.
37.
Et dolens adeo anxiaris, convelleris,
180
81
190 6
278
69
169
103
Ut ea plaga, dolore cogente, Animam videaris efflare.
228
118 95 140
TOO
95 52 180
63
5
Et ego
ista
334
38.
Quique modo
16
39.
34
Ecce
41.
Horum
89
30
Si
jam
46
et Ipsa
293
39 95
211^
in Te saevijt Gladius
81
604
295
meam
pariter Animam pertransivit.
400
4
63
83
179
109
acri, ac acerrima vi moreremur Ambo,
118
38
301
302
198
nee Coeleste illis obesset consilium,
ille
238
40.
omnia videns, ad necem agor,
104
;
1076
1076
1076
1076
1076
1076
1076
BIBLIA CABALISTICA
84
42.
Si
43.
nee
et
majora
1
Magna
Nos enim
46.
Ad
6
89
,
148
284
25
18
47.
48.
Sicut
J
[
7
;
6
maxima manent,
369
107
5
Pater e Coelis praeordinat,
3 o
381
Nos Decreto Dei
161
25
95
216
Te, Me,
qua?,
217
obsistere, execrabile,
314
204
115
Nobis vel effugere impossibile.
122
15
80
et
majora, quin
si
282
1
199
89 95
165
150
Nobis appeteret
a
141
45.
5
l8 5
Numen.
sunt haic, sed vere dolorum initia
64
150
,
Salus exigeret,
l61
3 66
T
300
59
44.
Mundi
141
38 95
89
39 1
271
163
124
Si nee aliud
38
89
380
49.
Eja ergo
50.
Nam
51.
Qui
52.
Vere ergo non
1
169
51
80
112
161
32
obeamus ea Mala Nobis addicta
189
312
175
est
Deus
ista disponit,
qui
6
"248
fortiter
:
216
132
175
244
140
est amans Pater ;
ipsa ordinat,
206
210
122 100 128
I SO
130
169
^
30
nisi
Jam
54.
Necnon,
55.
Vellem equidem
69
Me
56.
58.
Sed
190
59.
60.
1.
Homo
i
125
1
60
95^
Te
213
49
266
52
258
decretas ego subire
Hominem
163
189
132
suffici.
;
307
132
215
reparabilis
96
sane, ut Hominem redimas, perimi debes
225
124 191
299
64
173
Certe enim, sine tua cruenta morte,
26
42
424
_
354
incolumi, pro
non per merum
190
283
opere copulan
Te
Deo
^
pervium,
221
95
Tibi a
ioo
108
116
191
reduci
Tu
38
6
66
no
in
ioo
174
95
1
5
Omnesque
89
5
Te poems non
Imo ego ad poenas,
34 o
57.
:
138
summo
Tibi hoc
203
52
jubet
Homines per Te ad Coelum
260
no 51
170
39
25
53.
150
eligit,
95
125
192
300
vult
138
optima
38
Nee Adam bene redemptus, nee
144
10
Ipse
Adx
:
;
I0 7
354
Redemptor,
NOVUM TESTAMENTUM CABALISTICUM
62.
63.
170
271
loo
128
Quia
Salus
non
nisi
282
125
164
274
Nee
eris
JESUS,
1076
per Sanguinem,
109
268
Came
coesus.
128
38
85
95
nisi et
1076
JOSEPHUS MAZZA.
Luc.
ii.
7.
SOLILOOUIUM.
327
309
39
125
EUM
RECLINAVIT
IN PR^SEPIO
8co
126
1
.
2.
3.
194 29
278
139
34_
Siccine nasceris Dilecte Jesu mi Filj
no 200
126
4
52
95
Et frigidam,
ioo
128
Non
nisi
1
69
ac algidam tibi Seligis
34
96 39
403
Stabulum habes
60
48
Imo pro blanda Cuna
5.
Et stramen hoc
296
8.
60
133
_
pro cubili
214
Inops etenim Inopis Filius
200
200
7.
i
65
_
foenile
218
159
209
6.
51
_
Praesepium,
42
Neque quo bene
262
96
tegaris,
habes
;
J
20 95
93
314 39
50
89
Sed hie et glacial i nudus in Bruma,
16
45 6
183
51
.94
Ecce hoc rudi obvolueris lineo
:
9.
35
10.
1
1.
in
238
115
301
En
tarn despecta reciperis Caula,
I
122
300
190 187
tremens a Gelu
Ut
gravi
200
200
51
38
311
fovearis, nee Igne.
128
481
_
12.
Neque Pannis
96
95
13.
Plane
Te
95
14.
Te
2 95
algor excruciat,
59
I
^1
I
9
offendit.
pariter hocce foenum
213
Brumam,
JEdem,
389
4.
95
in
134
^
?
800
BIBLIA CABALISTICA
86
15.
1
6.
ioo
230
470
Ita subinde t-ortus
201
205
225
Summe
106
17.
8.
Oh
!
9
231
98
94
tremorem adis ah ? fletum edis,
121 3
1 60
20 64
215
179
ulla ab tillo hie pia; Spes opis.
66
188
138
319
;
Nee
89
20.
Coelum hodie precibus advoco,
Si
276
21.
221
113
Ac orans haud
192
89
Homines adeam, barbare
Si
24.
323
^30
Venisti jam
9
1
Hinc ab
Jam
48
29.
Oh
eis
31.
32.
reyectus,
96
800
403
5
800
etiam posthabendus
;
34
20
Ideoque
hie,
38
.3
228
^
Filj ipsis
223
159
ncdum
I2 5
En
J
Ah
22
20
800
:
356
800
despectior ;
108
290
quanti
508
800
Homo,
128
290
Sed jam nee etiam, quanti Bellua,
3
ioo
fies.
37
!
35
1
800
112
ergo hie contemptus ab Homine.
9
34.
800
;
^
Habeberis
35
33.
recipere
800
fallor
89
800
217
428
Bestijs associandus ;
137
125
490
182
30.
800
confugere debes ad Stabulum.
275
His
sane repellar.
653
266
97
28.
94
3
800
221
tuos,
3
At Impij Te nolunt
30
27.
800
310
5
amans ad
95
97..
5
26.
132
800
800
n6
151
800
230
115
5
426
36
fiam exorans.
31
23.
25.
160
14
Ferreum, adde, /Kneum, ad opem reperiam,
4
22.
800
320
38
19.
800
rigens, pleneve dolens,
201
324
169
Alte agentibus, rigore, dolorc
48
1
8co
169
800
303
Itidem Brutis miserior,
800
NOVUM TESTAMENTUM
168
35.
36.
37.
315
ignoraris a cunctis,
.
I2 4
_
i
<
800
^279
800
Aspernaris item a Tuis.
48
264
Oh
pudor
Si
140
113
heu
!
99
89
38.
235
_
deflebilis pietas
800
!
306
227
79
Dicebare olim
!
Hominum
40.
95 164
Sed posthac diceris, et eris
290
242
95
173
Odium, Abominatio, et peripsema.
41.
Non
TOO
69
42.
43.
i
156
140
Amorem
amori,
115
289
rependent, vel
126
800
Desiderium,
80
i
272
89
39.
87
i
316
Omnimode
39 6
CABALISTICUM
60
391
800
800
54
f
Imo jugia pro
dilectionibus odia,
81
161
1 60
4
93
32
269
Pro ineffabilibus Bonis mala effera, ac infanda.
200 39
465
96
^
44.
Quo
45.
E6
46.
Et inde
47.
Nee
in
48
95
Ecce enim vere Pauper,
Ab
200
107
309
decet ortui Vita
246
199
Hinc
uti coepisti, sic
;
213
92
desmes.
I2 9
34 95
77
cernam
te
bone
in
hisce
Et ego
Filj
poenis
122
80
51
48
38
38
225
95
54.
Dolens.
181
190
_
Compar
50
53.
et
:
Annos.
Angustijs hie incipis
184
52.
20
406
3
51.
despectior, unde amabilior.
^
16
50.
162
i39 ix
356
337
104
34
98
38
151
insana, nee falsa modo Filj praenuncio
1 80
169
276
95
64
38
49.
profusior,
29
292
Z 73
certe odiosior habitus,
45
48.
amando
52
105
39
174
r
38
1
60
doleam Corde, nee inde defleam, nee depeream
Nee summe
206
in
96
Hue
131
38
218
plane ducit amor, nee sink.
f
BIBLIA CABALISTICA
88
107
189
304
149
laethalem profecto ciet dolorem,
46
142
144
274
105
51
55.
Nam
89
56.
Scd mihi emori prohibet, deflere denegat
300
57.
80
190
vivam, ut doleam.
118
131
251
95
Vult
Sed vide quonam
88
Nempe,
6
1.
At
13
id
170
62.
63.
800
198
800
1.
Tecum tamen
91
Amor
te
190
:
218
60.
800
116
adegit,
119
95
dire ut angaris, et angas
1 6
100
146
47
173
no
59.
800
;
230
89
58.
800
99
angi sane
204
213
non abnuo.
800
So
100
doleo quod coaeque non doleam,
100
169
Quia qui non
320
66
Propeve
nihil,
800
112
ioo
149
dolet, non amat,
89 ioo
225
800
non summe.
si
800
JOSEPHUS MAZZA.
Luc.
SOL
211
40
1.
2.
O
Alme
4.
Filj,
7.
M
.
211
506
206^
34^
156
380
253
169
25
qui
me
1337
!
4 ^125- 253^
71
300
197
diro, ac jugi doloris Gladio cernis cofossam,
181
313
355
123
J23
fatidica
150
9
Nos de
367
161
191
223
prassagia,
23
futura nobis, admoneat clade
i
240
508
159
49
Te, in signum contradictions, Terrae dandum a Deo,
388
223
25
97
355
249
Acutisve affirmans, me doloribus effere sauciandam ?
Voceque
39
.
1337
1337
:
95
6.
U
Cordis mei Fons doloris aeternus
;
20
313
5.
I
124
249
Et hie sine requie aliqua doloribus cumulari
J
16
73 J 75 2 4
184
93
27
^242
Quid est quod Simeon hasc efTera adjungat Coeli
95
3.
194 40 34^
Filj
35.
QJLJ
ANIMAM PERTRANSIBIT GLADIUS
IPSIUS
Jesu, 6
36
34_
L O
8l
328
TLJAM
I
ii.
?
1337
1337
2 46
1337
1337
NOVUM TESTAMENTUM CABALISTICUM
100
31
8.
12.
ioo
14.
15.
1
6.
An non
i
8.
^38
didici,
1337
?
339
204
99
165
1337
;
410
140
1337
2
2ii
379
5, J5
Quando vel tux peracerbas Passionis adeo oblita,
180
410
50
83
95
22o_
115 184
Vel veri erga Te adeo vere expers amoris,
166
no
425
258
150
190 38
Ut nee mente, Tibi decretas, revolverem pcenas,
200
102
420
294^
39
34
38
mceroris
darent
revolutae
ilke
easdem
Nee
amplam
T
95
34
36
Mi Alme
Filj,
180
81
Vere
illico
89
144
89
si
pedes,
394
si
304
231
manus
?
1337
videam,
:
!97
385
30
210
messem
^139
242^
fixis oculis
44 8
234
clavos excogito terebrantes
305
89
Si latus intuear,
1337
?
quxso
TI 5
1337
4 8
11.7
ex ejus memoria, omni impleor amaritudine
281
19.
58
316
253
Corve admiranda patitur doloris vulnera ?
12
20
2l6
285
124
242
285
98
^5
hie deperijt, sine hac linea dolorosa
Quaenam dies
29
17.
263
164
194
205
235
13.
182
65
218
11.
^
Necnon meo sub memori Fectore condo, percurro
31
10.
496
420
Iliadem
longe acerbam tuorum cruciatuum
138
9.
102
92
An non
89
.
5
jam occurnt celernme Lancea,
26
383
264
440
39
in Mortuum earn recogito insaevientem ;
Ibique
266
T 42
244
58
148
125
5
311
38
Nee unquam ad, ipsi etiam Coelo, adorabile caput respicio,
ioo
243
81
250
321
143
199
Quin iHico Alapas, sputa, spinas plene commemorem.
122
365
50
39
358
89
314
185
20.
^
21.
22.
Dorsum contemplor,
23.
Si
97
39
24.
His
in
95
188
Te
no
Fascijs,
255
Cingens
124
26.
Bum
95
27.
189
391
229
Corde Flagella revolvo
383
9
defies,
221
121
154
:
.
Ulnis excipiens, cogito de apprehensione
164
2C.
in
:
394
Menti, Lora, Funes obycio.
108
319
Gethsemani Agoniam, sudorem, Ipsa considero.
353
Et Morientis
228
39
181
120
voces, in Cruce dandas,
1337
MO
124
197
dum
vagis.
1337
1337
BIBLIA CABALISTICA
90
124
125
28.
26
140
29.
144
30.
ioo
mea omnia
Ipsa
21
95
219
et Acetum
Pel,
exsugis.
118
234
273
46
481
14
Etiam dum Lac
258
comniemoro
1337
;
400
oscula, Judas osculo, mihi amarescunt.
201
104
444
1337
46
398
Ipse Lectulus mihi diram obycit Crucem.
190
376
191
134
446
Lit
pauperrima tua Cuna, Sepulchrum,
5
573
336
2oo_ 89 _S 9
Illani pannis si
cingo, syndonis reminiscor.
210
211
210
39 230
245
192
In tuo Somno tuam Mortem moerens
133-7
_
31.
32.
33.
73
231
Cur
30
36.
Jam
173
Mortuum
49
245
46
17
i
Inde mentem
279
meam
337
1337
:
229
plura, cur singula Deo sigillatim depromo
ioo
279
169
217
300
242
omnia tuis omnino aperta sunt oculis,
48
37.
237
:
;
440
Vel aspiciendo sopitum, lugeo
J
35.
162
389
337
1337
aspicio
231
115
34.
T
n6
197
tuis cernis
?
1337
1337
481
plenam Passionibus,
1337
520
38.
39.
138
113
276
290
Doloribusque idcirco Cor jugiter occupari.
286
211
46
30
179
504
96
Plane
meo
420
42.
43.
^30
Quid
sibi
vult itaque hoc Oraculo Simeon
6
46
Umdve
vulnus.
333
t,t
148
198
113
360
magna quidem Cor anxium
Nunc
395
e
138
1337
1337
3
ilia
32
mala
i59
39
J
7
219
1337
388
39 85
388
in se obversat.
121
126
92
in esse
cognito fore
34o
1337
?
mihi ea prophetali Voce Ccelum
prasnunciat
59
l6 3
47.
est
1337
Nam
95
46.
pertransijt Animam,
277
420
175
Corde jam diu inflictum
^
45.
113
39 170
320
103
Vulnus igitur in solo vulnere cadet,
51
38 200 39 25 210
38
324
233
179
nee alius in me novo illi vulneri, locus aderit.
ioo 300
173
265
51
264
184
278
44.
jam dure
285
^
41.
in
Gladius
122
39
65
^
40.
meam
Quocirca
1337
81
?
1337
:
239
337
106
Cordi longe minus penalia 1337
20
423
Fortius etenim praesentia ibi desaeviunt.
1337
NOVUM TESTAMENTUM
no 18
140
253
214 35
doloris
ne
semen,
nepe Dei
timet,
ioo
164
96
125
277
104
48.
Modo
210
49.
Nunc demum
211
52.
Qui
omms
abscedat,
65
n6
4
ac
196
Et gradatim
ci
186
2 98
10
435
400
46
223
c6
summus
incaedens, tune mihi
Nee non pr^sente defectum amodo
30
449
MO
Ilia
Virtus
Amori
204
95
Et quod
7
Cor meum
ioo
37
non
253
Quam
mihi miserae a
190
268
ut
immunis
384
i
-
189
*-**y
46
^^
Quid namque
48
61.
I0
HS
"3
ziu
216
181
60.
75
l6 3
a
i
131
Amor.
87
1
"
;
6
"o
exerat, dedecet valde.
393
90,
execror
3oo
-r?
_49
,
,
<->
Deo contmgat
20
18
169
i
33
in dolendo.
39
178
suppleat
Secundum, nedum non approbo, pene
i
I7x
73
ro
J
habet,
ordme
nullatenus est deneganda
159
342
c8.
45 6
6
J
evadet.
24
150
296
269
107 39
dele
Si id cadit in prim urn Naturae, temne,
386
105
ioo
233
344
38
34 39
ille in
.
205
!
55.
173
non
plenam summitatem
89 13
54.
1337
meo imperfecto Dolori,
pavida tnbuo
forte veram,
166
202
95
3n
l6 5
13
id
149
169
179
99
abeat,
tua Passione, iterum renovandus.
in
163
51.
233
131
Amor, interim
91
460
294
295
39 191
Ideo
etiam dolor plane
ita deperdito,
Eoque
58
50.
CABALISTICUM
230
Dolore, Dei hie vivam
363
detenus,
124
sine
136
Amore
r
373
36,9
Inde tertium censeo potius admittendum.
9i
190
169
211
265
qui moras potes
62.
At Tu,
63.
Ac mec^/o
155
i
25
230
a
me
tollere,
Dilecte, tarda ig^oret
Luc.
ii.
fr
e
;
molimina
48.
SOLILOQJJIUM.
FILJ
200
i.
Quo
QUID FECISTI126NOBIS
66
241
29
hodie declinasti Dilecte mi,
SIC?
662
66o
BIBLIA CABALISTICA
92
200
2.
Teve
III
30
ubi
jam
73
3.
236
5.
253
deseris
Cur Patrem
cSi
4.
321
662
recepisti,
662
?
46
440
^95
Intelici mihi Te subtrahis ;
210
139
63
250
662
Miro ambo moerore replens
25
260
89
73
us
662
?
J
6.
7.
126
Ah
Nate,
230
^95
Te
25^
223
>3
a
me jam
248
194
11.
Ac
124
sine
89
39
Sed
in
163
15.
1
6.
8.
19.
nihilo
66
ioi
109
Efficiar nihil facta,
38
190 3
224
^
52
velles
4
Filj,
l6
35
Sed
I][
.
si
113
T
26
195
662
207
662
fugies,
48
109
inde
J
132
116
angar adhuc
39
no
in
Via
:
662
662
44
denegas Faciem
140
hxc, Nate, major
5
662
!
163
infelicior,
4
vivas
.
vel
179
191
2
5
662
!
Tibi haud odibilis,
90
Fio reprobis pene
?.
662
662
reddi denuo
no
86
64
326
Nonne
662
245
!
92
jam
Nee ego damni poena
89 89
21.
me
Nee Tu ab immerita
!
20.
210
30
Meque meo
Cum,
662
;
57
25
106
65
123
662
258
177
annihilari
Utinam
55
1
ero,
46
At quam vana commemoro
38
17.
primo Ente non
132
190
14.
?
nihilum decidam, deinde evanescam.
250
13.
115
130
86
662
57
ioo
1
?
115
elongate, quid ero
189
181
91
12.
agam
Absque Numine nunc deficiam
4
10.
29
173
^
9.
662
?
173
amisso, quid
o
i
Te
summo
certe vel
9
95
8.
me
Sed
202
:
86
159
Inferni poena?
82
ad desiderij gradum acerba,
662
662
662
NOVUM TESTAMENTUM CABALISTICUM
151
20
nulla
20 3
ibi
33
220
65
173
22.
Hem
23.
24.
86
245
invalet
inclinatione
ab
Bene ibi
poena
88
131
284 95
39 25
In me dire sasvit et Amor
25.
Sed
26.
Itemve flagrantior omm,
27.
Ac
28.
Nam
29.
Tali ergo
1.0
Tanta
42
93
dolon meo comparanda
;
266
:
,,
:
Amor haud
4
364
169
125
66
.
.
^
etiam Coelicolis comparatis,
281
140
51
190
major omnibus
HO
122
212
34
Amata,
136
ardens amore,
2I
cupidme,
216
TOO
89
24
si
facie
Filj,
662
_
:im,
collect!
190
T04
modo
95
5
95
et hinc acta
113
31.
ullo minor,
99
334
229
l6 9
l6
113
131
89
caream, quaenam poena
2IQ
2^1
T-7C-
C*7
32.
Nonne
deinde
T*
Eia Sane parem nequit habere.
35
116
15
95
^5
25
X
/
p
omnium maxima
120
i2o_
106
206
^206
jio^
huic addicis
34
35.
Dulcifluam nempe occulis taciem,
II0
263
^o no
Et in via
106
89
qe
36.
37.
ioo 205
Si
30
39.
In
40
144
Juste Ipse
250
41
Pilj
Solum
I0
omma
56 2
l8 4
timeo culpam
X 34
faciens
X 9S
l8
39
reos
labe
in
ardes
i
ss
;
l6 4
I0 4
146
139
cogis.
34
234
me tamen modo
284
104
28 9
136
libens amplector,
non ex merito,
25
662
-
ad damni poenam mire
42
662
^
?
44
f
106
64
5
Sed poenam hanc
89
38.
24 5
,
662
no
Et me Matrem
alte
662
3
r
91
294
146
!
66 2
;
662
60
662
;
BIBLIA CABALIST1CA
94
228
332
102
42.
Innocuos nonnisi amas,
43.
Cum
123
89
170
ijs
esse,
Nunc
124
122
124
ergo
dum
95 i
et a
Dum
Num
2
48.
53.
Hem
JESU
39
tamen
in
Tu
mea
intelliget
At
siquid
662
?
268
49
?i
odibile
vemam
88
190,
Te
Matri,
52
142
206
Matrem blande
44
5
6
1
Ostende faciem, nam
86
i
i
recipe
169
113
115
ea salva ero.
164
A
126
220
662
;
662
662
137
;
662
109
Ultra dolore haud
angar
25
662
192
Procul a poena, a
culpa itidem
271
94
poscam,
95
^
deinde bene redde
Infelicemque
i
l6s
le veniam, ac
42
662
gessi,
4
165
57
662
jgr
79
Deo
95
ad
273v
60.
662
;
mire omnia noscens.
262
I
662
280
113
hoc haud justa
ioo
91
Tu
1
5
265
249
2 54
59.
662
?
242
26
262
58.
194
odibilis,
122
186
J46
104
190
57.
662
163
Delicta quis
bilj
56.
662
:
Nihil mihi corde consciam
noscis,
#,
55.
aufuga fugis
228
46
190
52.
me
Tibique jam
122
51.
662
deseris,
202
215
3
33
50.
66 2
:
culposa videor,
75
66
49.
662
;
253
25
284
150
47.
45
delicia^
i
163
46.
116
Tibi adhuc
480
92
Sed a deserentibus abis
44.
45.
no
98
662
;
290
me, Nate, abscedent mcerores,
662
NOVUM TESTAMENTUM
30
38
TOO
Jam
62.
Mihi ergo
46
51
63.
Nam
122
ita
la^tior
88
177
100
95
224
plene Coelitibus
61.
CABALISTICUM
662
;
88
appare, redi, redde
JOO
274
46
91
mihi bis
JESUS
95
Te
46
mihi,
^
662
662
fies.
JOSEPHUS MAZZA.
Luc.
xi.
PER CAB. ORD.
4.
Libera nos a malo.
399
Sine macula.
Luc.
xi.
Benedicta sint ubera
399
399
*
fidelis.
Virgo
PER CAB. ORD.
27.
tua.
997
O
Coelum animatum.
997
CABALA SIMPLEX 443 ET
CHRONOGRAMMA
(Luther
s
I7
T
7-
Jubilee.)
DoCtor
MartlnVs
LVther
7
1
109
l
gebohren
7
zV
44
EIssLeben
443
J. F.
JOHN
Tu
xiv.
mihi via et veritas
CAB ORD
-
6.
et vita.
443
RlEDERER.
:6 9 6
1696
ingle sheet folio,
Rom*, 1696
BIBLIA CABALISTICA
96
HER.
PER CAB. ORD.
22.
xii.
celestis.
Jerusalem
Integra Jesu Mater.
762
762
SAN JUAN.
JOHN xix. 30.
So L LOQ.U u M
i
222
i
.
428
213
158
INCLINATO CAPITE EMISIT SPIRITUM
290
1.
2.
4.
98
10.
deflere
Meridies pene nocte omni
Ac
occisum
Hem
59
IT 5
55
etenim Solem
180
95
quali, et
Et en oh
181
quam immani
1021
1021
saevitiae,
1021
157
159
39
129
Nedum
150
in
Deum
tandem
IIO
1021
298
89
Quot, ideo quibusque plagis
235
1021
322
deliquio obfuscat,
120
236
addicit Occasui.
30
516
^58
!
omnem
150
48
1021
1021
!
!
2 37
yEternumque tandem jam
35
?
441
umbris dire tenebrosior
la^thaeis
T
88
281
1021
219
Oh
207
?
255
414
obscurior
290
y.
videre debebo
105
omnium
95
8.
Filj
1021
58
Oh
485
7.
193
^
245
33
6.
34
411
Dies pessima, nefastissima
202
168
48
90
99
4
5.
66
95
Exanimem igitur Te hodie
n6
4
332
92
}\7
Ac licet sane innocuum, sic
48
3.
285
_
1021
?
280
264
ausit impietas
:
1021
212
464
ingrate destruens,
11.
Factorem nempe
12.
204
47
125
241
75
Auctorem Vitae Neci etiam infami adjudicans,
69
417
291
244
1021
13.
Imo Salvatorem impijssime
1021
1021
329
104
89 190
14.
2
^
15.
modo
Sed ut
8
9.
.
(Sasvitias
5
perdens,
368
270
desasviret acerbius
228
445
:
hinc cuilibet inexasquanda)
1021
1021
NOVUM TESTAMENTUM
16
179
Ecce plagens
16.
17-
100
240
Non
ullum
35
282
308
95
ubique, et
zoo
185
Membrum
307
^
^
_
Inde etiam jam speciosus forma pre
323
136
eduxere.
TOO
IOO
Non
23-
Sei solus
24
Nam
IO2I
^158
_
339
spectabilis,
20
69
159
Delicijs
30
15
418
24
89
sed Facie spectrum,
321
incutis
323
hie cares, imo horrorem
62
49 6
323
95
Eja jam Angeli
I
O2
I
I
O2
I
IO2
I
O2
I
219
horror,
non
129
26.
&
I
298
95
livor,
loo
51
.
229
310
89
O2
109
alijs,
480
Vultus, non decor simul,
22.
.
122
1
I
Jure itidem Campi Flos, Convallium Lilium,
21.
25
83
137
102
389
Flagella, Spinas, Clavi
137
125
447
30
20.
184
1
IO2I
Quern plene
125
:
;
123
174
19.
48
02
1
_
undique Sanguis
50
97
385
pepercit cruciatui,
320
237
124
sine vulnere
276
En
18.
159
nulli
CABALISTICUM
Te
I
^
1021
;
1021
videntes horrescunt,
loo
340
149
i73_
258
a deformitate, non Radijs,
demum
Depulsi
222
228
235
1 60
146
30
i
27
.
Jam ipsam tamen
293
16
118
140
29
C^terum
ecce
illis
major
Homicide
38
3
1
-
TOO
Nee non
3o
32-
Jam
3435-
_
debuit
plane oedere
Summttm Numen,
355
432
96
.
plane latronibus posthaben
83
i47
"8
39
:
261
95
1 e praehabent
57
Et deinde
J02I
1
02
I
366
Barabba? Plebs ignara in collatione posthabet,
216
I
1021
:
238
02
185
340
297
Carnifices Iniquis
X 74
108 106 201
43 2
latronibus
Ceu late fores
pejor,
297
4
244
361
115
Vel latronum Caput, ac Pnnceps,
95
33-
64
214
176^
inest flendi occasio
210
92
96
98
3-
1
nonnisi peramare deflentes.
28.
.
1021
:
1021
1021
1
02
I
1021
BIBLIA CABALISTICA
98
33
36.
Hem
pre
alijs
ioo
283
Cachinnis, convicijs
40.
4
169
190
Ut dolore, ac
42.
Ac Te
89
36
Si
male
sic
perempto
43.
45.
46.
47.
48.
90
503
Adeo
.
304
^295
1021
310
85
Unus
es,
1021
1021
179
^323
287
228^
16
249
250
^
IIO
^95
Te
habens
64
249
Da, da
181
Quam
25
20
me
hie
164
1021
!
1021
vivo, nee
2O2
190
259
95
defunctam
96
169
1021
enim morior
269
Utinam Tibi common Matri detur
5
1021
:
38
Kt mcerens adhuc
5
109
efficere,
339
Unicove privor
1
1021
:
126
le viduor, nonnisi
210
95
1021
160
46
289
95
^30
51.
55.
555.
.
planctum Unigeniti mihi cogor
:
Dum jam
54.
1021
Mater vere langueo, non depereo
Sola ego
1021
1021
!
ab imis discutitur Tellus,
50.
53.
non
265
242
505
130^144
Sol ipse condolens obtenebratur,
221
140
243
292
125
Ipsa etiam tota languet Natura,
66
190
90
675
hodie
Empyreumve
pene mceret.
ioo
186
180
131 52
193
Heu
1021
142
fleant
^514
ll8
3
124
52.
169 ioo
Coeli Angeli, qui
Universum
113
49.
depereas.
62
_
ampli corruunt Monies,
5
44.
demum
27
_
Nunc
1021
220
382
corruit
^
1021
149
20
pudore hie
330
_
potaris,
ita vexaris,
269
92
163
1021
465^
^
39.
41.
340
36
256
173
1021
:
acerbissime tortus.
250
95
constitueris
470
Aceto solum, atque Felle
4
6 6
.30
284
109
139
38.
78
eorum medio jam
125
33
37.
2 35
39
in
Hem
Te
1021
:
358
254^
sequi defunctum
ioo
;
1021
311
dolor plane immanis non obruit,
1021
NOVUM TESTAMENTUM
261
213
275
!23.
Clavi, Cruces perdire perimant
282
90
309
i49 s
56.
Demurn
^
340
57.
Totum pene Sanguinem
ioo
58
58.
59.
163
Fiam nunc
95
et
no 133
136
occisa Tibi simile
99
1021
:
1021
effudisti,
242
186
Mater
^
1021
;
443
Adjutorium
1021
;
636
234
115
^36
60.
340
Ideo plene totum effundat
36
CABALISTICUM
Fiam
vel merito Corredemptrix ;
283
234
89
129
15
257
14^
Eja adde si vivificam vim Cruor induat,
260
36
176
9
27
298
215
admirabilis Coeli Pellicanus de Columba fiam,
no
200
262
205 65
179
1021
Denuo ex meo Sanguine
1021
_
61.
62.
63.
1021
:
Mox
1021
Vita Tibi.
JOSEPHUS MAZZA.
JOHN
xix.
34.
SOLILOQUIUM.
UNUS
1.
Proh nefas
3.
4.
adhuc
39
in
440
Mortuum
325
194
EJUS APERUIT.
240
293
desa^vit Barbaries
372
347
204
93
i? 4
Ac quod inter large horrendiora crudelitas redigit,
ioo
356
255
408
204 95
Quod et Atrociores plene solent horrescere,
543
358
115
129
104 39 95
.30
Modo in Te Deum vel Defunctum jam exercetur
4
2.
!
281
IUM LANCEA LATUS
116
122
168
50
258
MILI
124
204
Dum
6.
Ideo
7
Vita
8.
Ut nedum jam
200
190
141
-
141
!
50
562
84
270
exanime Pectus dira transngitur Lancea.
206
533
271
225
125
etiam arcaniora Cordis penetralia terebrantur.
163
276
3J5
5
194
191 29
cunctis habetur odibihs,
tua, mi JESU, adeo
280
234
43
385
3o
97..
159
5.
58
?
141
328
^
auserint Impij acerbissima
Nece penmere,
H
1
I4 1
BIBLIA CABALISTICA
ioo
9.
quod bene fuerat Vitse Radix
661
266
49
Jo Feraliter expungitur, dissecatur.
11.
Oh
12.
Oh
20
64
13.
Ibi
enim
14.
Hie Tu,
260
48
115
372
crudelitas, vel
20
128
115
17.
Novi,
39
1
8.
20.
in
Ubi
95
23.
24.
25.
26.
570
Quam
64
Nee
97
his
50
:
248
transfigi
Animam
vulnus
126
133
illud
^
^
165
50
625
1418
411
1418
conglutinata,
^
1418
;
169
heu quanto urgetur dolore
406
1418
293
male desaevit
36
Amore summo
148
1418
169
260
136
420
1418
absque dolore,
^
150
1418
511
_
1418
!
319^
extremus tandem angor Illam invasit
Ea enim
38
quali,
46
tamen
50
420
356
J
!
Lancea vulnerarent
81
192
222
ea
302
163
95
tuo divino Cordi
Et hinc oh
6
6
Ipse ictum excipis, vulnus accipit
180
442
321
113
50 48
181
22.
230
ilia
144
3i5
113
320
89 124
si sine vulnere Cor.
445
Te mine
1418
!
228
263
39
plagaris in Pectore,
50
jam emortuum
146
30
33
21.
104
saevirent,
In Matris tamen
Hem
205
audita
modo Lancea
389
167
95
et probe,
270
19.
311
unquam
90
323
55
30
133
nisi illud
179
34^
Filj
apud Tartara pene insueta
113
Quasi hie haud
Vel
neque
2l8
325
548
97
effere plectuntur Sontes, vivi
20
16.
1418
200^
^
nullibi,
409
190 115
vel functus,
250
15.
170
190
Immanitas visa
1418
442
10.
48
284
204
272
42
204
95 115 113
et vel Cor,
89
Sed
1418
!
267
1418
hinc angustijs torquetur acerrimis,
382
311
590
substinuit graviores ;
347
5
5
378
85
93
315
190.
Saevities se impie, ad insueta, ad horrendiora redegit
136
95
104
170
290
233
96
65
Plane Animas merores, angores, esse modo debent, et
H
unquam
1
^
1410
:
229
summi.
1418
NOVUM TESTAMENTUM
CABALISTICUM
101
BIBLIA CABALISTIC A
102
41
45.
Ipsum
89
46.
160
150 49
281
411
inibi Tartaris
S 26
59
Sed videbimus
r
419
191
aut pessumdari,
nil ita
pati, nil despici,
329
1418
249
omnibus Dominantem
1418
:
202
117
3
195
_203^
Imo inibi a Reprobis, invite licet, timeri, ab Electis adorari.
122
61
ioo
173
386
4 45 173^30
304
Cur ergo cunctaris hie Anima ? ac eo cur jam non convolas
88
122
38
300
285
3
355
51
176
Nee tantis dire sauciata doloribus ab hoc Corde recedis ?
.59.
69^
47.
49 100
259
Illic
243^-
f
_
1418
_
48.
49.
102
50.
Amas
Ac
125
16
Ad
Ah
181
Quin
Ergo
190
57.
62.
173
218
89
1418
89
si
1418
?
313
ordinaris
tendis, si
122
38 i
164
127
a
nee
Corde
dolor deficiat,
vivat,
182
272
252
respicis,
113
25
vincat, dolor
260
me
360
i
211
Plus
181
18
decoris
Dei apicem
6
411
9
88
1418
330
245
nullus perimat
49
352
16
25
245
haec
me
toilet
9
1418
1418
470
Assumptio
:
1418
267
295
quam de
Maternitate, ea de Passione glorificabor,
2 J
33 ?
19
4I3
?
-S
A
j \
Ac
dolens id adyciam, at citius
resurgas
622
48
260
i
164
4 48
147
25 20
79
Oh inclytus Dolor, ac oh Passio a me hie unice diligenda
69
1418
1418
angar pro
340
1418
300
164
^33
100^
Ad summum
1418
3
,
1418
:
220
63,
hodie
1418
174
Eja ut tua adimpleatur Passio a Deo assumar.
4
oi.
si
306
1418
1418
349
24
major duratione, fide permaneat, crescat gradu.
106 9
106 190
160 95
34
392
95
109
Te ;
fiat, ah Filj, fiat ut diutius Te,
190 191
240
60.
66
190
131
5
59.
89
Ut Amor plene
15
58.
481
140
122
56.
309
permane, ut dolori Cor
199
55.
227
haec cuncta
9
54.
130
34_
Ouae etiam mei Nati desunt passionibus,
adimplere
5
53.
meo
99
dilectionem tuam omni morte fortiorem exhibere,
l6 5
52.
211
225
392
47
265
diutius angi, cruciari,
225
350
304
65
_
forsan Unigenito
4
51.
320
227
?
105
^
Vos amodo,
220^
tanti
52
166
ego conscia
233
125
pretij,
pre
27
Coeli
210
!
1418
60
Gaudijs diligam.
1418
JOSEPHUS MAZZA.
NOVUM TESTAMENTUM
ACTS
dafttr ihr
er
:
Ich
mich
103
PER CAB. TRIG.
xiii.
25.
erfullete
Als aber er seinen Lauff
sprache
CABALISTICUM
bin
haltet.
nicht
der,
AnnaGottfried Arnold von
Pastor zu Perlberg.
berg geburtig,
Herr
BIBLIA CABALISTICA
io 4
ACTS
xviii.
PER CAB. TRIG.
24, 25.
Ein beredter Mann, und
machtig
in der Schrifft, dieser war unterweisen den Weg des Herrn, und
redet mit
brilnstigem Geist, und
lehret mit Fleiss von dem Herrn.
Herr Wolffgang Christoph.
bertthmter
zum
Desler,
Conrector der
Schule
im
neuen
heiligen
Geist,
der
Spital
Keyserlich-freyen
Reichs-Stadt Niirenberg.
10,586
in
10,586
ACT S
Derm
XVlll.
2
er
375
729
44 i
707
Uberwande
die
Juden
bestandiglich
und
ervveisete
1
offentlich
161
590
durch
die SchrifFt
dass Jesus
der Christ
794
785
477
seye
7187
ACTS
Es
28,
fehlet nicht viel
mich dass
Er
xxvi.
ich
aber sprach
Gott
es fehlet
:
dass nicht allein
PER CAB. TRIG.
29.
du Uberredest
Christ wQrde.
Herr
Ich wQnschte vor
Licentiatus Esras Edzardi ein
Rabbinicis et Talmudicis sehr
hoch erfahrner Mann in
oder wenig
sondern
Alle
du,
gebohren anno 1629 xxvm Junii
starb anno 1708 i Januarii.
ein
an
7187
viel
mich heute horen solche warden
wie ich bin.
13,21 1
in
Hamburg
die
13,211
NOVUM TESTAMENTUM
ROM.
CABALISTICUM
PER CAB. TRIG.
xi.
Gotuhat
740
473
257
1060
ihnen gegeben
einen
erbitterten
Herr Joannes Jacobus
Schudtius
Wolverdienter
Rector
449
des loblichen
345
Gymnasii
zu Franckfurt
nicht sehn
681
am Mayn
und Ohren
711
681
Geist.
Augen
dass
sie
dass
sie
nicht horen
den heutigen Tag
644
735
1411
525
7702
7702
COR
xv.
1417
1049
I2 99
622
768
472
920
biss auff
i
105
PER CAB. ORD.
22.
Non Mater
Dei
dulcissima
et
997
997
amabilis.
Non Tutelaris Hesperie.
Non enim immaculatissima Deipara.
Non enim Civitatis Dei
Agna,
Omnes
in
Adam
peccaverunt.
997
munda,
onginali.
Pura a lue
pacem.
En Rosa
Insignis
Letitia.
immunis
a
997
997
labe
997
Adami, dona
nobis
997
munda.
997
virginea
Maria, ignorat maculam
et
Ade.
O Coelum vivum.
Omnia mea
tua sunt.
Benedicta sint ubera tua.
Melliflua Maria
munda malo
997
997
997
997
Evae.
997
SAN JUAN.
BIBLIA CABAL1STICA
io6
i
COR.
iv.
ii.
auff diesc Stund leiden
Biss
wir
sind nacket
Hunger und Durst und
und werden geschlagen und haben
keine gewisse Statte.
8029
COL.
i.
28.
Wir verkundigen Jesum, und
ver-
mahncn alle Menschen, und lehren
Menschen mit aller Weisheit,
alle
auf
class
wir
einen
darstellen
jeglichen Menschen vollkonien
Christo Jesu.
in
PER CAB. TRIG.
Die Zigauner ein verkappt nichtsliederlich.es
wQrdiges
Lumpen
Volck
von
denen
Frantzosen
PER CAB. TRIG.
Der Ehrwiirdig, Vorachtbar und
Herr
Christian
Wohlgelahrte
Hirsch verordneter Seelsorger und
Archi-Diaconus
in
11,103
APOC.
11,103
xii.
i
653
APOC. xii. i.
Luna sub pedibus ejus (Apoc. xii. i).
Non dabit lumen suum (MATT.
Liber signatus.
Gloriosa Virgo.
APOC.
ejus
xii.
Vienna plausus.
PER CAB. ORD.
stellarum
duodecim.
Sol et
653
653
653
SAN JUAN.
Leopoldus Imperator Germaniae et
2288
Archidux Austriae.
i.
corona
RlEDERER.
PER CAB. ORD.
2288
xxiv. 29).
capite
F.
PER CAB. ORD.
.
sole.
Celestis Sponsa.
In
dem Nurnberg-
ischen Stadtlein Herrspruck.
J.
Mulier amicta
8029
Egyptiens genannt.
Rubus ardens incombustus.
1606
1606
Luna sub Pedibus
ejus.
1491
Regina
cui
se
celum
et
terra
1491
subjicit.
SAN JUAN.
APOC. xii.
Ecce Draco Magnus,
capita septem.
CABALA 376 SIMPLEX.
3.
rufus, habens
376
Emericus
Teccli,
re-
Haereticus,
bellis Cassari.
Vienna plausus.
NOVUM TESTAMENTUM
CABALISTICUM
APOC.
CABALA 819 SIMPLEX.
xiv.
6.
Ich sahe einen Engel fliegen mitten
durch den Himmel der hatte ein
zu verkiindigen.
ewig Evangelium
819
Martin
Luther,
heiligen
Eissleben,
Doctor
Schrifft
der
in
zu
gebohren
am
getauffet
Tage
Martini.
J.
APOC. xiv. 14.
Corona aurea super caput
107
RIEDERER.
F.
PER CAB. ORD.
O
ejus.
1613
Vita
qua:
contra
mortem
nobis dedit.
se
1613
SAN JUAN.
APOC.
PER CAB. TRIG.
7.
ihrem Hertzen
spricht in
sitze und bin eine Konigin
Denn
Ich
xviii.
sie
:
und werde keine Wittib seyn und
Leid werde
ich nicht sehen.
7806
Her
Sacred
and
God Almigty
of Great
Britain,
Irland
and
France
(sic),
Scotland,
Defender of the Faith.
(sic}
Queen
J.
F.
short
Riederer generally adds some explanatory
In this instance it may be worth reproduction,
cabala.
was a keen observer of the political world, clearly
I
Majesty
Royal
Anne, by the grace of
F
RIEDERER.
to his
poem
:
was hort man nun von Annen
die Seyten spannen
Sie will dem Kayser jetzt zu hoch
dem Schloss
auf
Windsor
zu
Sinn
ihren
Sie andert
Was kommt
aus Engelland
Und Konig Ludwig
?
wird ihr neuer Bundsgenoss.
Britten
Gedult Er wird gewiss euch unbestand gen
schutten;
Die Langen auf den Kopff zu euren Schaden
euch
er
em,
Nun gehts noch alles an, nun schlaffert
Due d Aumont muste mehr als ein Verschwender seyn.
Lust erfinden
Der Konig machts subtil, und kunt mit
messer schinden.
ohne
Das Kunst-stuck, wie man euch konn
!
Dem
Weh
merckst die Bnllen mcht
denck, O Anna, nach, du
und Glauben bricht
diesem blinden Volck, das Treu
:
!
?
BIBLIA CABALISTICA
io8
APPENDIX CABALISTICA.
DE APOSTOLIS
Sanctus Paulus.
1095
ET SANCTIS.
De
lupo Diaboli Celestis Agnus.
1095
Sanctus Lucas.
Sanctus Andreas.
Sanctus Marcus.
Sanctus Thomas.
Sanctus Joannes Evangelista.
Sanctus Thadasus.
Sanctus Simon.
933
743
1115
746
Sanctus Stephanus.
Sanctus Joseph.
Sancta Anna.
Omnes
O
838
745
928
803
Est Pictor Medicus.
In cruce gentes edoceas.
Rugiens, pacem enunciat.
Ouia
vidit, credit.
Ego
ut Aquila Divina Soils arnica.
O
Prater Jhesu Christi.
De pio zelo ardeo.
Ille
Fidei Prothomartyr.
1237
933
743
1115
746
Marias Sponsus.
Dei filiam habe, Adas sine labe. 3 1 7
821
821
Sancti et Sanctae Dei.
Coslestis
745
928
803
Hierusalem.
Sancta Maria Virgo.
702
Hasc carens Evas macula.
702
Sancta Maria.
356
Longe a peccato Adas.
Pia Dei Mater Alma.
356
356
356
356
356
356
356
356
O
Hasc Coeli Janua.
Ego Dei Parens.
Ego electa Sol.
Ego facta sine labe Adas.
Ego innocens Dei Filia.
Ea illibata a crimine Adas.
PENTAMETRUM
Ecce ea
Dei.
Filia
ET CABALISTICUM.
Adas,
Mater
arnica
356
NOVUM TESTAMENTUM
CABALISTICUM
109
formed wholly
following elegiacs are highly ingenious, being
Saviour
our
of
viz.,
names
JESUS
the
of
from the cabalistica
==
of which a
=
CHRISTUS
and
982,
CHRISTUS 974,
JHESUS
further series is given lower down.
The
DISTICHA.
HEX. ET PEN.
Filius hie Mariae
Deus
Sanctus Benedictus.
est
|
982
974
Solus
Dux
cor abstulit
hie
|
974
974
Nature
mihi servus amore
Dominus
lege es
982
Orbis sum
meum.
ille
es.
|
9 82
cadi
Rex
|
ego
sum
quia sum.
982
974
Sancta Maria.
Jesu.
Ora pro me.
34
Miserere.
51 5
Jesus Maria.
cor ; anima mea.
Meum
Jhesus
402
402
Ac meum
cor
Maria.
ac
anima mea.
Luna.
Maria.
Giesu.
Benedetto.
Amante
dell
anime.
3
1 1
JESUS CHRISTUS.
Iste Filius
O
21
620
620
Maria.
Jesus et
Sol est, ac
i
una
Dei
vivi.
et vera bonitas.
Es Deus per quern omnia.
Dominus Deus Sabaoth.
Solus Sanctus.
Anima mea.
121
E
121
mia
gioia.
i
BIBLIA CABALISTICA
io
Cibus viatorum.
Panis Angelicus
Adjutor
974
974
974
974
974
iste est.
fortis est.
Jucundissimus.
Impollutus
est.
HEXAMETRUM AND
CABALISTICON.
Mellea dulcedo ac pia delectatio cordis.
JHESUS CHRISTUS
O Nomen benedictum in
Lux
de luce Die emanans.
Orbi
Ex
saecula.
sit
una
salus.
Patre natus
Sol Justitiae Deus.
Deus consolationum.
O Gratiarum Fons indeficiens.
Filius
Dei unus ades.
Hie et ubique praesens.
Rex s empiternae gloriae.
Is Deo Patri coeternus.
Unicum Solatium.
Liberator et unus.
Restaurator
Tu Aqua
est.
viva.
O
fidum adjutorium.
Paradisus delitiarum animae.
Is
unus Medicus.
Hie
est dulcis
amor
cordis mei.
974
982
982
982
982
982
982
982
982
982
982
982
982
982
982
982
982
982
982
982
082
HEXAMETRA AND CABALISTICA.
Unica Spes Animae fida est ac firma fideli.
Ecce Ea Divina manans Sapientia mente.
982
982
NOVUM TESTAMENTUM
JESUS.
Do
JHESUS.
394
394
394
394
394
Vitam.
Hie Carus.
Es panis esca.
Cor ines anima mea.
40
402
402
402
402
402
Salvas.
Hie bonus.
O
O
Dei
Filius.
Victima.
Cordi
and
in
CABALISTICUM
Amor
es.
All above in this appendix are by Joannes Evangelista a Panormo,*
by ordinary cabala
all
:
12
\BCDEFGHIKLMNOPQRS
*
4
q
6
8
7
o
10 20
30
40
50
60
70
80
90
A
TOO 2OO 3OO 4OO
5
T U X Y Z
A
good one by Cabala Simplex
38
is
:
64
102
Maria Virgo.
18
43
41
Sola sine labe.
102
SIGISMUNDO A
S.
SYLVERIO,
Pr^lusiones Poetics.
HEBREW CABALISTICA ON THE NAME
HEBREW, JESCHUA).
(IN
PER GEMATRIAM
JESUS.
He
He
The
He
He
He
is
sent
OF JESUS
386.
from God.
the forgiveness of sins.
Redeemer ; the son of Mary.
is
will
make
free.
1
is
God,
Creator of the world.
is
Man
and God.
* See Bibliography.
386
O A fl
386
*
BIBLIA CABALISTICA
ii2
He
on high.
of God.
He is the Light of the World.
King of the whole earth.
Before the world existed, He was.
He is the Son of Almighty God.
Jehovah is His Father s Name.
shall reign
The wisdom
And He
is Man from Mary.
His name is the Redeemer.
With His Blood hath He redeemed.
He is the Redeemer from the power of the wicked enemy.
He
is
merciful and gracious.
386
386
386
386
386
386
386
386
386
386
386
386
ELCHANON PAULUS,
Pragensis.
APPENDIX
CABALISTIC CURIOS,
SCRIPTURAL, PATRISTIC,
AND LUTHERAN
APPENDIX
CABALISTIC CURIOS,
SCRIPTURAL, PATRISTIC,
AND LUTHERAN
153
THE
FISHES
THIS odd number
The
cabalistically.
DRAWN
has been
TO
LAND
much
BY SIMON PETER.
discussed
both theologically and
was
somewhat
settled by the
theological question
great authority of St. Augustine and other Fathers long ago.
They saw in 153 a proof of the fact that the number of the elect
and pre-ordained.
large indefinite number
small certain and particular one.
is
fixed
No
is
given to us in the miracle, but a
The
cabalistical solution of this has been often
attempted, and many
and obviously absurd solutions have been offered.
Lately,
however, more reasonable views seem coming to the front, and some
progress is being made in a more likely direction.
People who are open
to reason and conviction will not be so
ready now to pronounce
unreservedly that the Biblical cabala is utter nonsense, or on a par with
fantastic
Donnelly
s
cryptogram.
The assumption
is
that 153 is cabalistically the number of the
Sons of God.
This expression,
Sons of God
(Beni ha-Elohim), occurs several
times in Scripture, and per gematriam it counts up 153.
In Greek the
"
"
BIBLIA CABALISTICA
1,6
in another form the same phenomena, the gematria
expression exhibits
x 153.
being 3213 or 3 x 7
remarkable cabala, Bern ha-Elohim, with Satan
is
this
In Job ii. i
the two factors of
counts
up altogether 1989, and
among them, which
the mark of the
x
and
this are
13
153, 13 being
153
1989-
13,
adversary.
In Rom.
=
we have
=
1071
crvvKkripovopoi (joint heirs)
=
=
x
8
of
creation
153
1224
x 153 ; also JCTIO-IS 0eov (the
God)
7
In the records of the miracle itself there are some remarkable
viii.
17
cabalistic coincidences.
The word
for fishes
is
J
x (Wes
:
for
1224 = 8 x 153, and the words
=
=
x
both
8
153,
1224
by gematria
=
the net are TO Sifcrucw, which also
numbers of perfection and regeneration, for the net is unbroken,
and carries the precious freight from the right side of the ship safely
not one is lost." Moreover, this word J^Mcs (fishes)
to the shore, and
same 1224 in the name of Abram, to whose
is
exactly value for the
the promise was made that they
seed, through Ephraim and Manasses,
should increase as fishes do increase.
rightly
"
"
"
Thus
there
established a remarkable numerical connection between
is
consider
the seed of the patriarch and God s chosen people, whether we
them metaphorically as fishes or as the actual people whom^God through
house of Israel."
His prophet addresses as
people, the
cc
Thus shall they know that I the
read in Ezekiel xxxiv. 30,
Lord their God am with them, and that they, even the house of Israel,
And the Greek words house of
are my people, saith the Lord God."
see the Ten Tribes
== 10 x
=
153, where we
Israel,
1530
people"
"
We
My
"
,
My
marked
out.
Also
7 x
153
"Mary
;
And when
"
Feed
my
and
and
"the
Jesus,"
seed of
is,
the
Jacob"
woman and her seed == 1071
in Hebrew = 459 = 3 x 153.
~-
to land Jesus strictly enjoined Peter to
s
a term used throughout the Bible to designate God
the net was
sheep"
that
drawn
of Israel.
people, the house
There is another way in which this peculiar number 153 has been
worth considering here.
regarded, and is perhaps
and
months for the
Seed,"
of
the
The division
year into 7
found
as
both
the
of
as
Resurrection,
months for the
c
"
5
Fish,"
types
APPENDIX
117
in the history of Noah and the Flood, is distinctly
the Divine system of number.
153 is the number of the
xxi. n, and 207 is the number of days that formed the
The sum of these two numbers
Jewish ritual, the jft/-ripemng period.
The division of the number 360 at the
the number of the
is
in the
Gospels and
marked out in
fishes in John
360,
year.
1
50 days for the fish
true, slightly different ; for there is
is
sun
the
when
for
the
210
triumphant.
period
period, leaving
for the one period and 7 for
But in either case there are 5
Flood
is
is, it
signs
Perhaps the idea
the other.
is
to
division into
show not only the
7
the
signs and 5, but to bring out that 3 day-and-nights, nychthemera, at^
Vernal Equinox, occupy a peculiar position, being the period that links
of the ecliptic
Seed
Fish
the
period, the cross
period on to the
and equator occurring at the I4th to I7th Nisan, when the Ark, ceasing
"
"
"
"
to float, rested.*
Hengstenberg found
in this
number the
of the Gentiles
fulness
reckons the
indicated according
17, where Solomon
on unpro
They had toiled all night
strangers in Israel at 153,600.
to rise and
ductive toil in Israel, and now the Light of Day shall begin
o er all the earth, and the Gentiles shall walk in it.
to
2
Chron.
ii.
spread
in I
Dr. Egli (TheoL Jahr., 1854, p. 135) finds the number
Peter s name, i.e., Shimeon Jonah = 153.
=
in many ways.
153
153 is a remarkable number
2
= 17 x 3
also 153 =
the sum of its separate cubes
153
+ 17, the sum of the first 17 numbers.
3 + 4
Now 17 is the seventh of the series of prime numbers, i, 3, 5, 7,
same series. Hence, while
n, 13, 17, etc., and 13 is the sixth of the
is admitted on
is connected with 6.
Now_ 7
17 is connected with 7, 13
of spiritual perfection, and 6
all hands to be
;
.
.
;
.
Biblically significant
and
a
oppositi
number Biblically significant of imperfection, labour,
as the number of oppositi
indicated
is
how
as we know
remarkably 13
in the Bible, we may take it that 17 represents spiritual
P*f^"J
a combination of
moreover, the fact of its being
of spiritual perfection, helps our assumption.
* The
8vo), at
Computation of 666 (London, 1891,
Corn.
of
Seed
the
see chap, vi., "The Fish and
"
p. 244-
+
>n,
10, the
For further exposition
n8
BIBLIA CABAL1STICA
Petrus Bungus,
who wrote
in the sixteenth
century a ponderous
few good remarks on 153.
He endeavours, as
his
to
show
a
and
wondrous
it,
title-page expresses
unceasing agreement
between the old Pythagorean principle of mystic numbers and the
of numeration used frequently in the Holy Scriptures.
principle
Necessarily there is much that is pure fancy in so elaborate a work, but
he had carefully gone to all the original sources open to him at the time,
and so his book is not without a certain value still. He says that the
153 fishes signify the whole multitude of the elect who shall be on the
right hand of the Throne on the Day of Judgment.
It was
shortly after our Lord s Resurrection that the wonderful
of
fishes
is related, and therein was a reference to the resurrection
draught
to a new and eternal life for all who were
out of the
safely brought
into
the
or
ark
of
the
Church
which
floats
at
deep
ship
peace on the
troubled and rising waters.
The net was cast on the right side of the
therefore there were no reprobate sinners taken in the net, for all
ship
these were on the left side.
The net was not broken heresy and
schism had not yet done
damage. As for 153, it is the trigonal number
of 17, and 17 represents the man
complete in Christ, who has been
work on numbers, has
a
"
"
;
;
purified like silver seven times
his denarius, i.e., his 10 and his
a
from
his native dross,
and has received
7.
And do
you wish to know yet further," he adds, "why the whole
is denoted
by 17 ? Then take this reason as well.
What is the peculiar number of the Law of Moses ? How many are
the Commandments ?
Are they not 10? But the Law, if it be not
helped by Grace, leaves men in their trespasses and sins, and is the
number of
the saints
Letter only.
And
so the Apostle
pointedly says,
The
Letter killeth,
but the
Spirit maketh alive."
The result therefore is, that
we must add the Spirit to the Letter,
and perform the precepts of the Law in and
through the Grace of our
Saviour.
This is adding 7 to 10 cabalistically, and the number of
the perfect Christian
(17) comes out, and, rising per cab, trigonalem
i + 2 +
...
to
3
17
153, represents the whole Church of the Elect
and Perfect, which is the Body of Christ.*
*
Petri
PP- 593-5-)
Bungi Bergomatis Numerorum Hysteria.
(Editio
Lut. Paris.,
1617,
APPENDIX
6 AND 666
6
considered cabalistically a 7
maybe
i-
i.e.,
man
s
coming short
of spiritual perfection.
It has to do with
MAN, as examination of many instances of its
It is the human number, the number
use seem convincingly to show.
of Man, destitute of God.
Man was created on the 6th day 6 days were appointed for him
to labour, and the seventh day for spiritual rest with God.
on much that has to do with
Curiously enough, 6 seems stamped
human labour it is stamped on his measures, so to speak
;
i
foot
i
yard
=12 = 2x6 inches,
=36 = 6 x 6or6 inches,
2
and on his time
i
=
=
=
day
i
year
i
hour
24
12
60
4x6
2x6
=
=
=
hours,
months,
10 x 6 minutes
=
100 x 6 x 6 seconds.
we may well expect
If 6 cabalistically represents Man without God,
more
still
essentially the
that 666 or the threefold 6, should represent
from
were
Edomites
The
essentially aliens
same idea, and so we find it.
for them is
word
Biblical
the
and
and enemies of Israel,
God
HADVMIM,
To me?a
and
this
word sums up
-also counts up 666
666.
Antigod -also equal
"
therion"
The words
into 666.
the great
antltheos
there
is
esti"
one word
beast
he
is
in the
New
Testament (Acts
xix.
25)
Again,
-wealth the ill-gott
which occurs only once-viz., evperia meaning
it numbers 666, and when*
and
Demetrius the shrine-maker,
gains of
New I estament against riches
remember the many denunciations in the
And what is still more remarkabl
this seems a remarkable coincidence.
nouns which the New Testament contains,
s thafof theTi2C different
too
In the Old
666.
is the only one which counts up
Jestan^t;
threescore and six talents of gold,
B1BLIA CABALISTICA
120
Indeed, wherever
sense
where our Lord
"
(Matt.
in
Scripture this bestial
usually a sinister one.
is
viii.
25),
s
disciples
fits
alone, the
instance, in that remarkable passage
express fear of shipwreck, the word is
we perish (aTroXXu/xetfa)," and this word
;
the only verb in the New Testament which
Lord, save us
equals 666, and probably
exactly
number appears
For
is
the number.
Then the slave or concubine offspring of Leah and Rachel
make up each 666, per gematriam Hebraicam, thus
also
:
Leah
Bilhah
36
122
Zilpah
Gad
7
Asher
42
54
570
Dan
Naphtali
501
666
666
The apostate Ham, if reckoned with his father Noah, becomes 666,
Noah and his two other sons, Shem and Japhet (omitting Ham),
become 888, the number of the name of Jesus.
Again, Shechem Ben Hamor, who in his seduction of Dinah is said
while
to prefigure the seduction of Israel
by the Antichrist, counts up 666 in
the most characteristic
way, for Shechem gives 360, and Ben Hamor 306,
the same division as in Nero Caesar.
Again, there are three men who stand out in Scripture as avowed
enemies of God and His people.
Each is branded with this number 6.
1. Goliath, whose
height was 6 cubits, and he had 6 pieces of
armour, and his spear s head weighed 600 shekels of iron.
2.
Nebuchadnezzar, whose "image," which he set up, was 60
cubits high, and 6 cubits broad
(Dan. iii. i), and which was worshipped
when the music was heard from 6 specified instruments. Moreover, the
words in Dan. iii. i equal by gematria 4662, which has the
significant
factors 7 x 666.
3.
Antichrist, whose number
are further significant
There
three sixes,
i
+ 2 + 3
it
is
the
sum of
up to 36, and
which the Romans used,
the
also the
as thus
is
666.
peculiarities in
first
36
(i.e.,
sum of
appears
:
666, for besides
6x6)
numbers
its
viz.,
the only 6 numerical letters
APPENDIX
D =
1.
^
C =
2.
COO)
,-
yooo
100)
$
i x :
"
:
I:
12
fo
666
6
later by M.
burden my pages with the names of those many persons
of both great and small reputations who have been marked by curious
1000 was represented by CIO, and
I
will not
number of the Apocalypse. Personally, I am
inclined to accept the very strong evidence that points to Nero Caesar,
but there are other remarkably good conjectures which cannot be
Different minds see evidence of this
summarily put out of court.
and as I have already remarked, the
peculiar sort in very different lights,
to the
author * who has devoted the most time and the biggest book
that
unnoticed
hidden name passes by almost
investigation of the
most
the
me
to
solution which historically and cabalistically seems
So I leave this vexed question and present two
ingenious and probable.
one from our early
rare and curious cabalistical exercises on 666
other f
Lutheran friend, whom I have mentioned elsewhere, and the
a mystical French writer of much more recent date.
calculators with the bestial
666
Ecce Bestia Magna
Hxc
Ac
habet Capita
ibi
Cornua
Eia ea septem
At diademata decem
Ac
erunt
Regis
irae
Dei
Ecce Belua ab Ecclesia
De eadem Babylon
* David Thorn, Ph.D.,
(London, 1848.)
M.A, The Number and Names
Beast.
of the Apocalyptic
BIBLIA CABALISTICA
122
Ea
fit
latina
Ecce ea
De
De
Illi
Romae
fit
Leones
ilia
hac Leones ad decem
decem de Belua
Abnegat Roma
Fidem ac acta filii del
Hie cecidit fides
Et Ecclesia fidei
Sed Sodoma
Ac Gomorrha
Rhoma plena
Sed ecce Leo Papa
Ac
os peccati
Id Bestia Leo
H:c vere Leo
Ac jam Decimus
Et in Ecclesia
Leo et Draco
Damnat Belua
Omnia Bulla
Damnat leges
Etiam
pias
Dilectionem
Consilia fidei
Et fidem
filii
Haec
dei
fides cito
Efficit alieno
Alieno labore
Ope
verbi
Bona arterna
Et vitae
Eternae,
V*
Amen
Bcsti*
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
APPENDIX
This
1:3
marking out of Pope Leo Decimus
but our author goes further yet, and uses the mystic
numbers of Daniel and St. John in such a way as to leave no doubt, for,
as he says, no other Pope that ever lived could be so clearly marked:
as the
is
a fairly
strong cabalistic
<v
Beast,"
666 gives Id Bestia Leo.
Kt idem Leo, Leo Decimus.
1260
,,
Iste idem Leo Decimus.
1290 ,,
^; ,, Leo, Leo P.ipa, Leo Deeimus.
666 and i:0o taken together ^ive Papa Leo Decimus. Papa Leo
Decimus.
cfive Kt idem Papa Leo Decimus, Antichristus.
1290 and
i
i
and
;
>;
This certainly reads well, and seems without a rlaw
Rut he has more behind.
enough, anyhow.
In
Apoc."
xvii.
we
;
read
coloured beast, and are told
lw
of the
woman
Mysterium
this
sitting
on the
upon her forehead was a
MYSTKRY, BABYLON PHE GREAT
and
straightforward
clear
in fronte
-:V.,
in the
name
scarlet-
written
:
l,uin-
Babylon Magna,
per cabalam trigonaltm equals
Nomen
Papatus
in tronte
I
.eo
Decimus.
But according to our author s theory, Leo X. was only one head
the Beast, for ^Apoc. \vii. ic^ there are seven heads and
to St. John again, and takes 666 + 666 H
Popes. So he ^ocs
which ivc b/thc same c\//w/.; used throughout
:
Kit
Clemens Septimus ^the next two Popes);
Papa Adrianus Scxtus, Papa
then 000
+ 66 + 64- i:qo + i;^5 give-
IVrtius ^the next two PojvsX
Papa Paulus Tertius, Papa Julius
and so it began to look as
the last being alive when our author wrote,
But we have much more ot
the end were near.
V
the times
cabalistic exposition ot
Popes in the great
if
days"
;
the cabalistic
number 2625.
1290
1
B1BLIA CABALISTICA
24
A FRENCH
By
CABALISTICON.
A. Soubira* published in a pamphlet of 4 pp., entitled
at Cahors in 1824.
J.
L Alphabet
i
23
4
6
8
"
666,"
Numerique.
10
20
30
130
140 150
40
50
60
80 90
ABCDEFGHIKLMNOPQRS
5
7
9
110 120
TOO
240
W
T U V
Le i9 me
X Y Z
de Forage
siecle hissera
Son mondain
En
zephir,
alterera le paysage
Et
deracinera le
Le
visir.
me
siecle degradera
i9
Fera mourir 1 Alcoran,
Marteler Je vandalisme
le
paganisme,
Et rogner le Vatican
Ce siecle echenillera 1 Europe
!
Afin de brider son ambition,
Et de benir 1 horoscope
Oui doit
rafter
Albion
!
Ce siecle transira 1 Asie
Annullera le stilet
Enchainera 1 hypocrisie
Et reformera Mahomet
Ce
siecle echauffera
Tisonnera
DifFamera
Et
*
Soubira,
1
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
666
!
Afrique
1
escroc,
sa politique,
dechaussera le froc
70
!
Jacob Abraham, notaire a Montcuq,
666
666
666
666
arrondissement
de Cahors,
versificateur qui a pris successivement les titres de poe te d Israel, d emigre frangais en
Querard (La France Litteraire, s.v.) gives titles of
1791, et de delegue du Messie.
They appear all to be small pamphlets of four, eight,
many of his works (48).
sixteen,
and twenty-four pages.
"
666
"
:
This pamphlet does not appear
in the
list.
APPENDIX
125
666
666
Ce siecle retapera le N. Monde,
Et va regenerer Panama
Afin de regenter son onde
Et demettre son lama
!
me
Ce I9
Et rotir
siecle enfin fera grandir la bible
le
666
Geudas
Qui poignarde le paisible
Et desseche ces climats
!
Bref, la naive prophetic
*
Qui fait ngurer Gog
Et regenerer le Messie
Ecrasera bientot Magog.t
Malgre son
terrible Alcide
Dobrowsky J
Adroit au charivari
En
si.
ut, re, mi, fa, sol, la,
Verra
palir
son egide.
8 AND
8 cabalistically considered
was 7
+
i
;
somethmg added
to sp.ritual
with 1
which is 7. Hence 8 is specially associated
completeness,
order.
or
era
new
the beginning of a
rection and Regeneration, and
found in
was
who
ii.
iJ-Noah was ^eighth person (2 Peter 5 in a new
a new order of things
the a7k to commence with
1
8
SO
S
e
of a new order or creation.
of the week, which was,
day, a sign
Grcumc isbn otl
on the^first day
dead
the
ChrTrose from
as well.
of course, the eighth day
*
t
Gog = le
Magog =
christianisme.
,
)
tepynisme(Ez^xx
pour grand lama.-(Moncuq,
10 aoAt, 1824, Soubira.)
,
e
126
BIBLIA CABALISTICA
The
John
i.
Mesh
Feast of Tabernacles lasted 8
days, and is connected by
14 with the Incarnation, for it is written:
The Word was made
and dwelt
among us," and dwelt is in the original Greek
"
co-Krjvoio-evi.e., "tabernacled" among us.
It
may well be called (as it has
the
occurs
Dominical Number, for
been)
constantly in connection with our Lord.
riis name IH2OT2
names as well
=
888, and
it
X/HCTTO S, Christ
comes
in a
=
1480=8
800 = 8
Our Lord = 1768 = 8
?
= 1408 = 8
Saviour
Emmanuel
v^A,
=25,600 = 8
Messias = Messiah
= 8
656
KV/HOS,
it
number of
curious way into His other
It
is
the
X 185.
Lord
rjfjL(ov y
2
3
x 100.
x 221.
x
22.
x
ro
.
X
82*.
the first cubic
number, and there seems to be something of
^is
perfection indicated
something the length and breadth and height of
which are equal.
The Holy of Holies, both in the Tabernacle and in
in the Tabernacle a cube of 10
emple, were cubes
cubits ; in the
I
emple of 20 cubits. In Rev. xxi. the New Jerusalem is to be a cube
of 12,000
furlongs.
In the Bible the names of the Lord s
are marked
8 and
8
people
by
multiples of 8 in a most remarkable way, while the enemies of God and
s
people are similarly marked by the number 13 and its
multiples.*
DANIEL AND HIS COMPANIONS.
DAN.
6.
i.
These count up 888
:
Daniel
thiS>
full
details
SCC
95
Hananiah
120
Misael
Azariah
381
292
Bullinger
S
Number
in ScriP tl
"
^
PP. 205-234,
where there are
APPENDIX
127
In Ps. xxii. 31, David says of Christ,
They shall come, and shall
The
declare His righteousness unto a people that shall be born."
The
Hebrew here sums up a total of 888. Jesus is also spoken of as
salvation of Israel," and the words of the Septuagint (e soteria Israel} are
x 888 exactly.
equal to 2
know from Gen. xlix. that Shiloh is the name of Messias when
(
"
We
I am that I am
he comes, and if we add
which equals 888, the number of Jesus.
"
to Shiloh,
"
Jesus said (John
door of the sheep."
x.
"
7)
Verily, verily,
:
The sum
exact equivalent to ten times
And
again,
that
I
is
8x8x8.
in
get 345
say unto you,
of this quotation
well-known text
we
"
Isaiah,
I
+
am
5120, which
His name
543,
the
is
an
shall
be
called Wonderful, Counsellor, the Mighty God, the Everlasting Father,
These six words as they run in the Hebrew,
the Prince of Peace."
and so correspond with the
precisely
six letters
in the
name
Jesus, also
sum up
888.
I
give here a
In accordance with the promise of the Introduction,
and
of the mystic
prophetic
selection from the remarkable treatment
cabahst indulg
Lutheran
an
which
in
early
numbers of Daniel,
I have referred to him at p. 23.
his o-enius.
with the number 2300 (Dan. vni. 14).
I think his greatest success was
as we shall see in the
This number is of itself rather a remarkable one,
inumerus
It is a perfect pyramidal number
it.
succeeding exposition of
Latin alphabet when
the sum of all the letters of the
trigonalisfznd is
the
triangular progn
numbered according to
they have been
i,
6,
3,
10
...
276,
i.e.
etc.
save the plodding
intellectual quality of mind
German could have accoma
and unconquerable perseverance of genuine
the
for we now have in succession
dished such a feat as the following,
which
are, every
Latin lines
I
doubt whether any
St^ord
of 316 a.prop-te
nary number
BIBLIA CABALISTICA
128
one of them, pure and correct cabahstica of the
known
as cabala trigonalis.
to the numerical value of
gression, will
the
amount
more remarkable
to
is
Each Latin
its
2300
letters,
difficult
triangular kind,
reckoned up according
and according to triangular pro
line,
exactly.
if
What makes
the wonderful clearness and
these
316
lines
neatness of their
sense as applied to the matter in hand.
2300.
summa summarum
Summa summarum ex Alphabeto
Ex Alphabeto latino fit Numeris
Ista est
Atque
est
Numerus
Danielis
summa sacra totius Alphabet!
Summa audita a Daniele Danielis octavo
Et est summa sacra de ccelo signata
Ecce
Ecce Numerus Triangulorum
Triangulis complet Alphabetum
Et ecce fit pyramis triangulata.
Ecce hie Numerus est hoc Alphabetum
Ecce hoc viginti tribus literis
Et ex hoc numero computatio
Ac computatio
Solis
literis solis
numeris eisdem annexis.
Ecce Alphabetum latinum et certum
Alphabetum latinum in numeris
Haec ipsa puncta duo millia trecenta
Perficiunt dies Antiochi
Epiphanis
Dies Antiochi ac puncta Alphabet! latini
Ea indicant istam progressionem dei
Progressio Computationum.
So
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
famous number 2300 is made to describe itself as the
the letters of the Latin
alphabet, twenty-three in number,
from
to Z, reckoned
up according to the numeration known as
Trigonalis, or triangular, viz.
sum of
A
far this
all
APPENDIX
A, B, C, D,
the
number
of the points
being 2300,
was divinely chosen to denote the
But this is by no means all.
final
129
etc.,
and the progressive computation
period of Antiochus Epiphanes.
The mystic 2300 is only a prefatory
indicator of the other mystic pairs of numbers in Daniel and John
This is
viz., 1290 and 1335 in Daniel, and 666 and 1260 in John.
shown by doubling 2300, and we get
Ecce 1290, 1335
:
;
2300 + 2300 equals
ac
666, 1260,
and no other two words but ecce and ac will suit, so, as our old author
there.
says, he did not put them there, but found them
This certainly is an extraordinary cabalistical coincidence, however
else we
may regard it. So, having found this, he proceeds to develop
further these prophetical numbers out of his basic number 2300, by a
further cabalistic examination of
Iste
Et
est
Numerus
it.
Danielis est a
Deo
Liber Danielis sigillatus
Est Prologus clausus a Deo
Descriptus intus ac foris
Ille prologus est latinus
Est
prasfatio
clausa et sigillata
Et
prasfatio
De
latina Ecclesia,
latina e latino
Alphabeto
Pater dixit latina mysteria
De latino Antichristo
Hoc est de Papa adversario Christi
De Antichristo Papa pater dixit
Et
dixit
tfec
Haec
septem Tonitrua
Hasc spiritus dixit,
films,
dixit
Dominus omnipotens.
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
1
BIBLIA CABALISTIC A
3o
Haec verba domini dei non sunt amissa
Nee dominus
haec frustra dixit
Erant enim signata
Nee
in
Apocalypsi Dei
signa illorum sunt amissa
Ecce duo 666 ac 1260
In istis duobus numeris dei
Erant, sed non fuerant seripta.
Oui eorum intellectum habet
a
Deo
computet Tempus Ecclesiae dei
Computetque nomen ac acta Bestiae
Nomen signatum Bestiae 666
Et Numerum 1260
Ille
Ipse computet ex Alphabeto latino
Meretricis notabilem
Numerum
Ecce dies Antiochi clara figura Papatus
Et dies malorum Antiochi Epiphanis
Figura malorum Vicarii Christi
Antiochus Epiphanes figura finis
Est figura Antichrist! Leonis
Ecce revelabitur prope finem mundi
Papatus Papae, Papas Antichristi.
Inicium calculati Papatus, est
Johannes Octavus 852
Et ab eisdem Tempus Antichristi
Antichristi regnantis incipit
Anni Papatus et religio Ecclesiae Papae
Regnat Meretrix cum sit Papa
Atque Papatum orbis designat
Ecce
Meretrix Meretrix Bestiae
Meretrix
maxima mundi
Designata
Babylon magna Meretrix Papistica
Ecce ipsa damnat fidem justificationis
Sed revelabitur verbum domini
Postea non proficient ultra
haec
Inimici Christi impiis Papae
legibus.
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
APPENDIX
131
Ecce Antichristus, Ecce Leo, Leo decimus
iste
Papa Urbis revelatur
Et fit hoc anno sexto Leonis decimi
Eo anno domini 1518
2300
2300
2300
2300
2300
2300
2300
Ecce
Anni Antichrist! sunt finiti
Anni 666 plene sunt finiti
Coepti ergo ab anno domini 852
Evangelium Apostolicum domini
Et lux fidei usque ad annum 228
Et ecce ab eo sumpserunt inicium
dei
2300
2300
2300
2300
2300
2300
2 3OO
Operationes erroris aperte
Coepti ergo anni et dies ablati sacrificii
Et omnia tempora haec sunt finita
Aperte anno 1518.
Est tune finita dispersio magna
Et facta est Ecclesia una et fidelissima
2300
2300
2300
2300
2300
2300
2300
Ab
Angelo volante per medium coeli, habente
Evangelium sternum gloriosi dei,
Habente claritatem magnam verborum
Ecce enim a gloria claritatis ipsius
Illuminata est terra Ubique.
So
far for the
cabalistical
and prophetical evolution of John
Next for Daniel s two
out of the 2300.
mystic numbers
:
Ecce verba in Daniele sic sunt
Verba sigillata ac sermones clausi
sigillata
Clausi signatique sermones dei
Et ecce numeri sunt sermones
Numeri Danielis et
Hi numeri
Apocalypsis
sunt numeri finis
Sunt verba
et
Evangelium
Filii dei
Daniel audivit mysteria clausa
Ecce eadem audivit Daniel in visione
Audivit mysteria dei
sigillata
sua.
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
s
two
1
BIBLIA CABALISTICA
32
De
Christo sancto sanctorum
Audivit mysteria Paparum
At hasc sunt verba latina sigillata
Ideo vir del Daniel ilia non intellexit
2300
2300
2300
2300
Et ecce dum Daniel quaereret
Quid erit post ilia tempora dei ?
Quid erit quod modo dixisti ?
2300
2300
2300
2300
2300
2300
2300
et diceret
In fine dierum apparebis
Dicebat Angelus.
Vade jam mi Daniel ac esto jam quietus
Quietus esto penitus
Eadem enim
signata sunt Numeris.
Ecce sermones
modo
sunt clausi
Et mysteria sunt signata
Eadem
mysteria sunt sigillata
Ipsa mysteria de filio dei patris
De Antichristo Papa et de abominatione
Signata per numeros sunt
Oui numeri revelabuntur.
Mysterium
revelationis
Istud est in tempore suo
Illud prasteribunt plurimi
Et pertransibunt tempora
Tempora et signata mysteria
Eos Numeros praeteribunt
Et praeteribunt verba signata.
Numeri
dei sunt mysteria dei
Mysteria
dei sunt
Tempora
signata
Tempora
per Numeros
Sunt sigilla verborum ac liber
Liber domini ineffabiliter copiosus
In eo sunt verba ultima Ecclesiae Dei
Ecce iste liber nunc est tuus.
Hunc
librum dierum obsignabis Daniel
et sermones latinos
Habet verba
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
APPENDIX
Et librum
Sermones
et
illi
133
sermones claude Daniel
ac verba haec latina
latini
Habent mysteria de Antichristo
Mysteria latinorum clausa
Signata sigillata ab illis numeris
2300
Scientia libri erit multiplex
Multiplex scientia Lutheri
Ihesu Christo
Ipsa erit de filio dei
ilia Antithesi Christi et Papae
Et de
illis
sacris
2300
2300
2300
2300
2300
2300
numeris dei
Signata
In Numeris dei est Antithesis
Antithesis
sermonum domini
dei.
Hsec omnia omnes impii non intelligent
Proficient in pejus donee pereant
In termino mundi pessime deficient
Verba aperta de
Nee
Nee
filio
non videbunt
dei
Bestiae
intelligent mysteria
mysteria
Gog
et
Magog
sub Leone
belli intelligentia.
Spiritualis
Et
Iste qui edoctus intelliget
in fine intellectum habebit a
qui
Hoc numero
Sermones
Deo
inveniet sermones
istius
Latinos
sancto
Signatos spiritu
ex
Illeque inveniet
Sermones
Numero
istos in fine
hoc
dierum.
next proceeds to find the Christian Mysteries
remarkable cabalistica
same great number in the following
Our good Lutheran
:-
in his
2300.
filius
Ihesus, Ihesus est
Et
filius
ejus unigenitus
Ille sapientia, sapientia
dei
Dei
Patns
BIBL1A CABALISTICA
134
Ejusdem patris omnipotentia
Ecce ille patri consubstantialis
Ecce enim vere genitus non factus
Ecce est filius genitus ab aeterno.
Nunc
ipse filius dei
homo
factus
Et idem incarnatus de virgine
Et ille nunc est filius hominis
Et ipse nunc filius virginis
Est.
Atque filius sine viri semine
Semen Abrahae Davidis Mariae a spiritu
Et idem semen mulieris a Deo benedictum.
Ecce
Christus
Nunc
ipse vir a spiritu sancto
est, ac Deus et
Homo
Ihesus est unctus
Unctus a patre ac a spiritu
Unctus Rex gloriae a Deo patre
Ecce unctus est Spiritu dei
Spiritu a
quo conceptus.
Verbum
patris est victima
Victima vera filius virginis
Ecce agnus in cruce offerendo se patri
Fit victima dei, et est
pontifex
summus sacerdos domini
Est
Summus sacerdos dei patris
Est victima dei et Justificatio.
Agnus verus tulit peccata
Tulit peccata passione morte
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
salutis tulit
peccata
Tulit peccata filius dei sacerdos
Hie sacerdos morte tulit peccata.
2300
2300
2300
2300
2300
2300
2300
Filius
virginis Mariae placat iram
Irani dei placat morte sua ac salvat
2300
2300
Moriens moriendo
Tulit peccata
iste
tulit
peccata
redemptor
Deus
APPENDIX
occisus est Victor
Agnus
En
Victor mortis diaboli ac inferni
Iste idem Victor peccati et mundi
Moriens fit Victor in morte
Morte ac vita sua justificat.
Nunc
ille
in gloria dei patris sui
A dextris dei Rex est ac sacerdos
Vere Jhesus est Rex regum
Ecce Rex et Dominus Dominantium
Hie Rex Ihesus unigenitus dei
salvat
Protegit nos ac pios
Impios quoque
justificat.
lesus nobis est salvator
lesus
ille
natus ex virgine
Est nobis salvator de virgine
De virgine Maria nobis est salus
Salus est, salvat credentes
est et lux piorum
Iter et Via, Veritas et Vita.
Agnus
Nunc
princeps
ille
magnus
Ecclesiae dei
Reficit nos proprio corpore
suo
Proprioque sanguine
Ac
fovet verbis suis solis
Verbis omnipotently Jesus
Facit hoc verus Deus noster
Magnus Dominus omnipotens.
Dominus credentes justificat
Sola fide gratis justificat
orbem
Ipse propter semetipsum
Sola fide Evangelii sui justificat
Et ecce justificat filius hommis
nos Nazarenus
deus et homo.
Justificat
Ac sola fide justificat
Audite impii inclusa mysteria
Audite.
Passio
filii
dei justificat
i35
BIBLIA CABALISTICA
136
Passio Christi.
Et Passio
Ac
filii
Oblatio in cruce
dei,
sanguis fusus
filii
filii
2300
2300
2300
2300
2300
dei Jesu Christi
hominis
dei nos justificat
Sanguis
Et ilia est fides, Et ea hac fide
filii
Ecce Jhesus Christus
justificat.
filius dei
Pro nobis natus passus
Idem passus ac idem sepultus
Hie descendit ad inferna, Hie ascendit
in ccelum
Hie tertia die a morte resurgens
Idem resurgens ascendit in ccelum
Idem sedet a dextris dei patris. Amen.
2300
2300
2300
2300
2300
2300
2300
filled up the mysteries of Christ from the
great
he
number,
proceeds to show the mysteries of Antichrist from it as well.
He acts on this principle with the other numbers of Daniel and John
He seems to assume that they contain an antithesis of
throughout.
Having thus
Christ and Antichrist, a popular Lutheran theory.
2300.
Ecce Evangelium
a spiritu sancto
In scripturis manifestum
Id sigillatum est in numeris dei
a patre et ab aeterno
Istud persequuntur
Evangelium
filio
Bestia, et ista Meretrix peccati
Ecce haec fit ebria, ebria
sanguine sanctorum
Fidem
fidelium deformavit papatus
istani dei vastat
Papatus fidem
Fidem
Fidem
justificationis dei patris
justificationis in
regno
filii
In regno filii dei in montibus Israel
Fidem istam damnat haec meretrix Roma
Et
fit
istud in Ecclesia sancta
filii
dei.
dei.
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
APPENDIX
137
Ecce haec est ilia "abominatio in loco sancto
Ecce Ecclesia ac Antichrist! statuta
Et
ecce Ecclesia ac
regnum
impii papatus
Ecce Ecclesia ac Antichristi Romani canones
Et
ecce Ecclesia ac iniquus
papatus
ac jura ilia mundani papatus
Ecce Ecclesia
Et
ecce Ecclesia ac sedens in ea
Ecce
in
jam
diu
homo
peccati.
filius
perditionis
Templo
peccati sedens in Templo Ecclesiae del
Rex est Romas triplici corona
Homo
Ecce
Is
Rex
Et
ille
Est
est Antichristus
Antichristus Papa
homo
Hie enim
Et
Doctor
Romae
peccati ac adversarius dei
regnum Christi vastat.
ecce Lutherus doctor gratiae
tempore suo
Revelabat Evangelium dei totum
Evangelium fidei, Evangelium Christi
Ecce stabit et docebit verba dei manifeste
Fidem et Evangelium filii hominis docebit
Hoc opere dei factus est doctor a Deo.
gratiae
in
Revelatur
A
homo Leo decimus Papa
revelato isto Antichristo
Destruitur doctrina Romae
Ecce revelabitur os Leonis, Papa Leo
Damnat nos credentes ac Christum
Pontifex
ille
Bulla vanitatis
Damnat Leges
domini, opera bona, dilectionem.
Evangelium ex patre
Papatum spiritu Christi
Ex
spiritu
interficiet
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
2300
oris Christi
Destruitur Synagoga Diaboli
Babylon haec apparentis Papatus
Regnum Papatus et homo peccati
Ac ista Babylon cecidit, nee resurget
2300
i
BIBLIA CABALISTICA
3s
Abominatio Romana visa
Est signum Christi, id apparet
Et est signum Danielis certum
in
dei
2300
2300
2300
2300
2300
2300
2300
in coelo
2300
2300
2300
2300
2300
2300
2300
Templo
Et qui legit signum intelligat
Id Christianis est signum filii dei
Abominatio est papatus
Ea enim est abominatio
filii
Signum
Manifestum
Hoc
erit in
Et de
ccelis
et
Papa
desolationis.
hominis ac domini dei
erit patebit
in coelo
angustia temporis
revelabitur clamor
ille
Sponsus dominus venit
Excite obviam sponso repente
Et vide, Diem et horam finis nemo
sciet.
Et ecce extrema persecutio Ecclesiae
ultima patientia sanctorum
Deinde dies et hora finis. En ilia nemo sciet
Ecce mox consurget MICHAEL FILIUS DEI
Ac
Ac
verbo resurgent mortui
Canente simul tuba novissima
Veni domine Jesu Christe. Ac
cito.
Amen.
2300
2300
2300
2300
2300
2300
2300
number 2300 taken from Dan. viii. 14,
our cabalist goes to the last three verses of this Book of Daniel, and
takes from them the two mystical, prophetic, and comforting numbers
in
1290 and 1335, and proceeds to examine them cabalistically each
manner
exactly ninety-nine different Latin clauses in the following
Having thus considered
the
:
1290.
Patebit liber Danielis
Ac apparebunt
Numeri
in Daniele
beati Danielis
Ambo numeri dierum
Duo numeri finis
Et
veri
Ac
verba domini signata.
numeri dei
1290
1290
1290
1290
1290
1290
1290
APPENDIX
Ecce obsignata
sigillata
Signata Numeris
Et his numeris dei
Sunt verba Angeli
Ad finem loquentis
Ecce sunt a Deo clausa
Et
signata a beato Daniele.
Tempora amborum
Numerorum
Ambo
De
de
fine
mysteria de fine
mundi erunt
fine
Et
haec sunt certa
Clausa lingua latina
Latina sunt ac clara.
Ecce signata Babylon magna
Et Meretrix
latina
Papatus orbis
Orbis caput dolo
Dolo vastans fidem
Fidem
Ecclesiae dei ineffabiliter
Haec Babylon
Et
in
Templo.
ecce abominatio in Daniele
Babylone anterior
Ac
anni plane priores
Et dies ablati sacrificii
Ante 666 ac Papam
Ecce post Tempora
Apostolica ipsa ac
fidei.
Sed ecce ea mala fidei confusio
Fidei fuit ac
operum
Ipsa abominatio impia
Ecclesiae contraria
Et
Ipsa confusio
A
A
Tempore
magna
fidei
Jhesu
fide Christi designata.
i
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
I2 9Q
1290
39
1
B1BLIA CABALISTICA
40
Ecce finem habent Tempora
Sumpta ab anno 228
Ac
confusio
finita fidei
A
revelato
In
Templo
Papa Leone
Decimo, Papa illo sedente
del vivi
Ecce deinde clarissima Ecclesia.
Revelatur Leo
fide
Fide, Sexto anno Decimi
Et Leo, ille homo peccati
Leo est, Est Romae
Et Leo, Leo rugiens
Ecce rugit
decimus
hie
Bulla vanitatis.
Et ideo apparebit fides
Fides a deo, misericordia del
Fides haec sanctissima
Ecce hanc docebit Propheta
Ipse Martinus
Et homo ille Antipapa
Docebit hie Evangelium dei.
Ecce liber clausus a deo
Docet haec mysteria
Ecce vir ille Jhesus
Sanctitate
Conceptus
Nemo
munda
est
ita sine
Nisi hie
filius
peccato
Marias.
Ille nunc est homo
Sed deitate filius dei
Illeque
Deus
Ac homo de
Inde
filius
ac
homo
spiritu
hominis
Et idem ex semine David
Dominus semen Abrahae.
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
1290
APPENDIX
Ecce semen sanctum
a
141
deo
1290
1290
1290
1290
1290
1290
1290
Seipso benedictum
Ex
hoc justitia
Et benedictio fidelium
Hie filius del victima
Hinc crucifigitur
Inde
filius del
Agnus.
Crucifixus
Vere
del
1290
1290
1-90
1290
1290
ille
salvator
Et salus aeterna
Hinc agnus del
sacerdos
Sacerdos moriens
Ut is redimeret
Nos morte
sua.
i
29
I
29
Sed hie resurgens
In coelos procedens
Regnat Rex gloria
Ac a dextris dei defend! t
En hie salvat nos fide
I2 9
Ac
l
Et
1290
I
29
I2 9
I2 9
ea sola justificat
-9
I2 9
gratia adjuvat
Amen.
miseros.
I2 9
Nos
Blessed is he that
Next comes the number of which it is said
five and thirty
and
hundred
three
thousand
the
to
waiteth and cometh
"
:
days"
(Dan.
xii.
12).
1335Ista
Aperit
summa admiranda
1335
clara et vera
Et magna testimonia
fine
dierum
in
Evangelii
Dicebat vero Angelus
Daniel claude sermones
Et
clare stabis in fine.
T
335
BIBLIA CABALISTICA
142
Et summa numeri
Revelat
T
335
1335
J
335
1335
1335
1335
1335
literis
Fidem
justificantem
Quam
aperte negant
Papas mancipia iterum
Fides sola sine opere
Fides est.
Haec salvat.
Ecce Jesus Magister
doctor verus
Istud hoc ita docet
Ac
Hunc
Dixit,
audite.
Ecce pater
hunc audite
Is Jesus Lux
Ac homines tenebrae
impiae
Jesus solus
Salus est Ecclesiae
Ipse salus certa
Salus pacis grata
Ilia salus
Ac
summa
salus haec revelata
Salus sola
fidelis.
Ecce ex virgine sancta
Incarnatus est
Iste conceptus
Est de Spiritu
Idem natus ex Maria
Homo
Ac
est,
vere
Dei
homo.
ac filius
Deus
et
Hie homo
justificat
Veritate Evangelii
Et idem Christus
Homo
omnipotens
etiam salvat
Idem Jesus victima
dei ac
Deus
1335
1335
1335
1335
1335
T
335
J
335
1335
335
J
335
133^
1335
1335
1335
J
1335
335
T
335
J
335
1335
1335
J
335
J
Nos
Agnus
335
335
J
335
1335
1335
J
335
T
335
T
T
ipse.
APPENDIX
Ille fuit in
Et mortem
morte
335
335
X
335
1335
J
335
1335
1335
J
evicit
J
Fuitque sub Lege
Et idem legem adimplevit
legem nobis vicit
Sensit tamen iram
Et idem iram dei abolevit.
Sic
Vicit redemptor
Moriens
Et
iste
in
1335
1335
1335
J
335
1335
1335
1335
morte
victor
Vita revixit
Hie ascendens descenderat
Nam ecce in inferno fuit
Ecce ibi vicet infernum.
Ac
143
Ecce idem ascendit
nunc locum parat
in
coelum
1335
J
Singulis electis
Istis abiens adest
335
Victor ille mundi
Et suos liberat
A
dextris dei orat
Ecce
Next
hc
verba fidelissima.
the antithesis
Amen.
1335
:
THE MYSTERIES
OF THE ANTICHRIST.
In hac computatione
Sunt plurima
Verba sigillata Ecclesise
Literae ejus latinae
ac Mysteria
Aperiunt sigilla
Mysteria agni
et
Papas
Christi et Papae clara.
J
335
i
BIBLIA CABALISTIC A
44
Et
haec est calculatio
Certa sanctissima
Et vere clarissima
Haec indicat Christum
De numeris sacris
Eadem Antichristum
indicat
Secreta Antithesi.
Papatus Babylon
Est odiosa Babylon
Ac
ilia
Id
nomen
est odiosa
Roma
Sigillatum
Ipsum in fronte
Hie id nomen Papatus
Et nomen Papae Leonis.
Apparebit primo Leo
Leo Papa
signatus
Istud sigillum
Sigillum nominis
ejus implet
Nomen
Et
perfecte perficit
Leo, Leo Papa, Leo Decimus.
Ecce 666, Et sigilla
Et decem Cornua
Bestiae.
Cornua, Os Leonis
Et ilia septem Capita
Ecce Bestia maxima mundi
Ac
in ea vires draconis
Et ecce
sigillata
decem diademata.
1335
:
335
X
335
1335
J
335
1335
1335
1335
1335
1335
1335
1335
1335
1335
335
1335
1335
1335
1335
1335
1335
:
1335
1335
1335
1335
T
335
:
335
r
335
Next, the two great numbers of Daniel, 1290 and 1335, are taken
Our author remarks that if Daniel s greatest number, 2300, be
together.
is the
taken, and duo added to it per Cab. Trig., we get 2625, which
and
sum of the two (duo) numbers 1290
1335.
APPENDIX
1290
Hi numeri
Ipsi
4-
145
1335.
2625.
sunt numeri beati Danielis
duo numeri
2625
2625
2625
2625
2625
2625
2625
visionis Danielis
Sunt verba latina signata et clausa
Et sunt verba numeris sigillata
Et ecce duo numeri sunt sermones
Sermones clausi visionis Danielis
Et ista sermones dei sunt latini.
Hi numeri sunt duo numeri
numeri revelabuntur
duo
Qui
De
finis
2625
2625
2625
2625
2625
2625
2625
Christo redemptore, ac Antichristo
Quos praeteribunt plurimi
Donee veniat consummatio regni mundi
Et donee numeris fiat revelatio finis
Et ecce in fine dierum intelligent plurimi.
Dictum
est ab angelo, In fine
dierum
stabis
Daniel claude sermones ac verba domini signata
Hos tales sermones claude numeris
Absconde verba, claude librum pluribus
in fine tantum manifestandum
totum absconde sub numeris
in numeris
Evangelium enim filii dei est
2625
2625
Librum
Eum
The
doctrine of the Trinity
Ecce unitas
In
next elaborately evolved :-
et Trinitas essentiae dei
ista unitate dei, tres
Deus
is
dei.
personae dei
Filius dei, ac Spiritus
pater,
essentia
Tres personae simplex
Ac persona
personae coaequalis perfecte
dei plena ac tota deitas
Qualibet persona
Haec
ilia
personarum
Trinitas Deus.
10
BIBLIA CABALISTIC A
146
Pater est aeternitas, aeterna deltas
cum sancto spiritu
Et
unitas et Trinitas del
deltas
eadem
Et
essentia aeternus
filius
Ecce a patre
factus sed genitus
non
filius
Hie idem
films del
Ideo ille filius genitus est ab aeterno
Genitus veraciter ante omnia saecula.
Essentia patris omnipotentis
Et
filii
Et eadem
del,
essentia Spiritus
Spiritus sanctus patris
Et
spiritus
filii
del, ab
utroque
Non
factus, nee genitus, at procedens
est
procedens ex patre et filio,
Ipse
amborum.
Ipse idem vere Spiritus
Jhesus
Hie
filius dei,
Verbum
patris
et factus est
filius dei
Deus,
hominis ex virgine natus
Filius
homo
Maria virgine natus
ab ea de Spiritu sancto
Filius Mariae, ex
Idem
filius est
Conceptus
Ihesus
est incarnatus est
iste filius dei naturalis.
Hie Jhesus
est
homo
sine viri
semine
ex virgine sancta
Solus est conceptus de virgine
Nemo sine peccato nisi Jhesus agnus dei
Jhesus Deus, Jhesus homo factus
Jhesus Christus Abraham, Davidis, Mariae
Semen mulieris Abrahae a deo promissum.
Ecce conceptus
est
Jesus passus est pro nobis
Et
hie Jesus salus et Salvator
Filius dei tectus deitate, filius
hominis
Filius dei passus sepultus
Jesus Nazarenus est filius dei
Et Filius dei ex virgine de spiritu
Hie Jesus
passus, descendit, ascendit.
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
APPENDIX
Ille
films flagellatus tulit peccata
homo
Ille
consputus
Hie spinis crudeliter coronatus
Et crucifixus et mortuus
flagellatus
Surrexit tertia die pro nobis
Et surrexit dominus a morte
Hie ascendens
Iste
sedet a dextris dei patris.
unigenitus
filius dei a
patre
Lavat nos sanguine, sanguine suo
A
peccatis, sine operibus nostris
intercedit pro peccatis nostris.
Ac
Ecce factus
Et
justificat
est justitia nostra
nos
filius
hominis
Filius hominis a dextris patris.
Jesus Christus
Et dominus
Rex
sacerdos
gloria dei patris sui
et princeps magnus Ecclesice dei
in
Dominus
Iste Dominus Deus
Iste
et Rex Regum
dominus dominantium regnans
Pater futuri saeculi placans iram dei
Jesus dominus
Deus
salvator.
Vere salvator solus Jesus
Vere salvator ac vere Deus et homo
Victor est et idem Victor regnat
En
victor legis, Diaboli, mortis ac inferni
Victor peccati, peccati Victor ac mundi
Ille victima pro peccatis nostris
Et victima sanctus sanctorum
Et occisus est agnus dei verus
Et dominus Jesus
147
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
crucifixus.
salus
Jhesus Christus est
Agnus verus sacerdos unicus
Et salvator de Spiritu sancto
Hie
Jesus venit.
Et veniet
in gloria dei
2625
i
BIBLIA CABALISTICA
48
In fine saeculorum,
Cum
Et
apparuerit
cum
similes
apparuerit
ei
erimus
vita aeterna similes ei erimus.
Next comes
the usual antithesis
Amen.
2625
2625
2625
:
ANTICHRIST AND THE LAST DAYS.
Evangelium revelat Antichristum
Et idem Antichristus Papa Leo Decimus
En Papa
revelandus, et
nomen
Papae Leonis
Fit, Leonis, Adriani, dementis, Pauli, Julii
Sedebunt illi successive. Vae, Vae, Vae,
Vae tibi Papa Romae, Vae tibi Caesar, Vae Bestiae
Vae, Vae, Vae, Ceciderunt Capita quinque.
Primo apparebit Leo. Secundo Adrianus
Deinde Clemens, Paulus, Julius. Ac alii in fine
Haec
est revelatio
Revelatio
filii
iniquitatis
perditionis manifesta
Antichristi Leonis
peccati et
filii
Hominis
Et clare apparuerunt decem diademata Bestiae
Id est: Decem Leones Bestiae, certa calculatione.
Ecce dominus interficit Papatum Romae
Eum
Papatum destruet Jhesus
Destruet Episcopos Papatus
Ecce destruet hunc Antichristum dei
Ac idem destruet eum adventu suo
Peribit Spiritu oris Christi
Et nunc ille sine manu conteretur.
Interficiet hunc Evangelium a Christo
Ecce Evangelium Lutheri confirmatum a Deo
Et ecce confirmatum in Scripturis
Libri Veteris ac Novi Testamenti dei
Est enim fides revelata patris et filii
Fides revelata a spiritu in papatu
Sola fides Lutheri sal vat credentes.
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
2625
APPENDIX
149
Fides justificationis sola salvat
Ille articulus
Est a spiritu sancto del patris
Est Evangelium gratias dei patris de
Est scientia dei de filio suo crucifixo
Haec fides justificationis justificat
Et
2625
2625
2625
2625
2625
2625
2625
justificationis
filio
fides Christi gratis justificat.
Fides
filii
hominis
justificat
ac salvat
2625
2625
2625
2625
2625
2625
2625
Ac
ecce haec sola justificat ac sola salvat
Haec fides Lutheri justificat credentes
Ac
ea sola solus Jesus justificat
Et
hasc fides revelat
Ac
revelat fidelibus abominationes ejus
mysterium Papas
Abominationes Meretricis Papatus.
Ecce revelatur signata Meretrix
Babylon magna Meretrix in Apocalypsi
Ecclesia Papistica Meretrix Babylon magna
Mysterium in fronte, Babylon magna
Et secretum, in fronte meretricis
Poculum aureum in manu, Papas
Ecce hie calix aureus in
manu
2625
2625
2625
decreta
meretricis.
2625
Mundabitur Ecclesia domini sub Leone decimo
Sub Leone, anno sexto Papas Leonis decimi
Mundabitur scientia in spiritu
In spiritu sancto mundabitur
Eo anno domini 1518
Sub Leone. Ab Angelo volante
Ecclesia.
A
per
Luthero Antipapa Sophistarum.
Postea
erit persecutio
ultima
Ultima persecutio sanctorum
verbi domini
Et ultima
persecutio
Patientia sacra sanctorum ultima
Tempora
post Lutheri
Tempera
medium
coeli
1
BIBL1A CABALISTICA
5o
Sunt ultima tempora nostra
Et
omnia omnes impii non
In ipso fine dicent, Pax et
ilia
2625
2625
intelligent.
securitas
2625
2625
2625
2625
2625
-625
2625
2625
2625
dicent principes persecutores
Persecutores Ecclesias novissimi
Ilia
Et manifestabitur signum coeleste
Signum filii hominis firmatum in coelo
Id erit signum adventus Christi
Tune
Et
En
ipse films hominis apparebit
ecce apparebit canente tuba novissima
de die illo et hora nemo mortalium sciet.
Revelabitur clamor media nocte factus
ille tuba ultima et
septima
Et clamor
Tune
Ecce sponsus venit
Exite
obviam
venienti domino
Venit,
exite.
obviam sponso sponsas
Sponsus venit, Exite, Ecce jam finis
Finis mundi hujus, Veni domine Jesu
Exite, Ite
Domine Jhesu
Ecce ego venio
Christe, et festinanter
cito,
Veni domine Jhesu,
Fit.
Amen.
2625
2625
2625
2625
2625
2625
2625
2625
2625
BIBLIOGRAPHY
BIBLIOGRAPHY
ELCHANON PAULUS VON PRAG.
1582.
und grimdtlich beweisz
Ein new herzlich
Name und
der
dasz
Cabala
nach der He breer
aigentlich
furnembsten
in
den
Son
Propheceyungt
Gottes
Herrn IESV CHRISTI
bedeutent ist.
Biichstaben
Hebraischen
denn
in
von Messia, verdeckt
zuvor
durch Elchanon Paulum von Prag, welcher
MYSTERIUM novum.
|
|
|
1
Gestellet
|
I
und geher
Tuden ist ein fur nehmer, hochgelerter Rabi gewesen,
Chnsti
Rabi Elchanon, sich aber in dem Namen Jesu
Tauffer|^
in der Statt Chelhm..\
Sampt
Polen
in
im waren Christlichen Glauber,
an alle Juden.
Authons
des
einer ernstlichen Vermanung
|
|
I
|
|
Kay. Mt. etc. Gnad und Privilegien.
Gedruckt zu Wienn in Osterreich, bey
|
|
Michael Apffel
Roszle in der Schuelstrassen.
Sign,
a
c
4
and
A H
1621.
4
ANNO
in
4 to
=
88 pp.
ANATHEMATA
B.
CONRADO.
|
|
dicata.
Placentino Anchoritae
Et de Anagrammatis
|
|
\
Supputationibus ^Numericis.
Oraculis
Synopsis.
Placentise
|
Bazachii
Typis Alex.
153
MDCXXI.
|
zum
gr
MDLXXXII.
BIBLIA CABALISTICA
54
JOANNES BAPTISTA SPADIUS.
1621.
(1)
De
Francisco
S.R.E. Cardinali
Anagrammaton
flosculis aliisque numericis
Conserta
Virgilianis
Sacrato
|
|
|
Numericorum Corona ex
|
|
|
|
lemniscata.
|
F.
Jo.
Florentiola
a
Spadius
Baptista
Praedicatorum
Theol.
Lector
ordinis
|
faciebat.
|
(Ad finem
T
Inslgnls, atqV
e
Lantonum
Mediolani apud Jacobum
Vere aVreae MeDIoCrltatls.
libri.]
anno
in 4to.
24 pp.
1623.
Triumphus
(2) S.R.E.
Francisco Cardinali Barberino
ab
P.O.M.
Urbano VIII.
actus|
Florentiola
|
|
|
Theologo
F. Jo. Baptista
a
|
|
Spadio
a
|
D.D.D.
ord. Praed.
|
|
(Ad finem
73 PP-
Ex Typ.
Placentias,
libri.)
^
J.
Ardizzoni, 1623.
1645.
(3)
De
Ludovico XIV.
Anagrammata
Placentiae
|
J. Baptistae
Apud
Jo.
Francorum
Spadii
|
Ant Ardizzonum, 1645.
36 pp. in I2mo.
copy in the Mazarine Library
A
1654.
Rege.
Placentini.
ALCALA
Y
;
,the only
one
I
HERRERA, ALONSO
know.
DE.
Jardim anagrammatico de Divinas Flores Lusitanas, Hespanholas e
Latinas contem seiscentos e oitenta & tres Anagrammas em prosa & verso
&
Hymnos Chronologicos dividese em seis opusculos nastres linguas
Ao supremo conselho da Sancta General Inquisic^ao destes
consagrase.
seis
Reynes & Senhorios de Portugal.
Autor Alonso de Alcala y Herrera natural da Inclyta Cidade Lisboa.
Lisboa, 1654, 4.
13
ff.
prel.
274
pp.
and
2 pp.
BIBLIOGRAPHY
JOANNES EVANGELISTA A PANORMO.
1671.
suavis animae desuaviatio,
sacra
Anagrammata
P. D.
Reverend!
Prioris Casinensis, & S. T. Lectoris.
sed auctum
modo
cui
:
Evangelistas
Jo.
|
|
mandatum
pii
|
|
admodum
lusus
155
a
Musarum
Panormo
|
Opusculum alias Typis desacra
anagrammata qusdam non
|
|
j
accessere.
Panormi, Ticini Regii & iterum Mutinae ex
Cassiani anno 1671.
Superiorum Permissu.
-f i err. in 8vo.
ff.
4
prel. 178 pp.
Typographia A.
Vienna Plausus.
1684.
Vienna pro
|
soluto Germano-Polonicis armis
|
Othomanico obsidio
|
|
|
Plausus.
Miscellometrici
|
|
Genuae MDCLXXXIV.
In Platea Cicala.
Typis Antonii Casamarae.
2
ff.
-f-
103 pp.
+
i
|
Superiorum Permisi
bl. p. in folio.
SAN JUAN Y BERNEDO, FRANCISCO
DE.
celebratur V.
Deiparae Mariae Virginis
numeraha
millia
continentibus tria
Anagrammata
acrostichidibus
ex
ex ejus Litania,
Antiphona Save
deducta ex oratione Angelica,
Et aliqua
ex
Alphabeti litens.
Regina, et ex hymno Ave Maris Stella,
utrum
videat
facilius
ut
sunt ad examen redacta,
Conceptio
Immaculata
|
|
|
|
|
|
|
le|ctor
Ana|grammata
pura
sint necne.
I
&
Hispano
Francisco de Sancto Joanne
Bernedp, Presbytero
colitur S.S. B Ma
ubi
Paulina,
Cappellano celeberrimae Capped
Libenana S. Ma
S. Luca depicta in S.S. Basilica
a
Virginis Imago
A
|
|
Majoris Romae.
|
Romae, MDCLXXXVI,
176 pp. in 8vo.
8.
of which 1505
This book really contains 1801 numerical anagrams,
St. Theresia.
are on the Virgin, and 274 on
BIBLIA CABALISTICA
156
1701.
much
Another
author
edition,
collected works
enlarged,
was placed
at
the end of the
2
It occupies pp.
(Romas, 1701, fol.,
vols.).
of
numerical
and
contains
Vol.
II.,
597-654
3799
anagrams on the
in
of
honour
St.
Ildephonsus, being a grand
Virgin Mary, and 1599
total of 5398 cabalistical anagrams.
are
They
generally short and neat.
I have selected the
Both editions are very rare.
Scriptural ones only.
s
1687.
ALBRICIUS, NICOLAUS.
Esdrae Lea de Silva|ad cujus concitationem rugitum et verba|vidit
incendi totum corpus aquiloe Imperii Turcici.
Opusculum consurgit ex
D. Scripturis, paucis exceptis, et Esdrae 4,
continens multa notabilia et
I
|
|
|
curiosa
|
politicis,
tarn utile tarn
militantibus
jucundum.
omnibusque utriusque
|
Ordinis apprime
|
Auctore Nicolao Albricio Nob. Berg. Phil, et Med. D. Ven.
Variorum passim cum suis dilucidationibus Hieroglyphicorum ex
probatissimis Auctoribus accessere Icones, aptius in presens quam elapsa
|
|
|
|
|
tempora collimantium.
Venetiis
12
ff.
|
MDCLXXXVII.
prel.
and 333 pp.
Typis S. Curti.
I2mo.
in
This curious book belongs to the same class as the Vaticinia sive
Prophetic Abbatis Joachimi, which had a large circulation in Italy towards
the end of the sixteenth century, as the many editions tend to show.
It is, however, much more
bulky and learned than were either the
of
or
the
numerous
Joachim
Prophecies
Prophetic and Hieroglyphic
There
wheels which were published about the same period in Italy.
is some likeness between these latter and the Zadkiel and Old Moore s
Almanacs of the present day, and though originally in Latin, they were
made popular by an appended Italian translation and explanation and
the hieroglyphics, as with Zadkiel and the rest, were a great attraction.
But though there are hieroglyphical figures throughout the work of
Albricius, his is a very different style of culture from Old Moore and his
followers.
He was a patrician, a philosopher, and a man of medical
which
makes it all the more strange that he should write such
science,
;
BIBLIOGRAPHY
157
Its object is to
contained in the 350 pages of his book.
which should
Silva
Leo
de
the
was
show that the Emperor Leopold
this
he
does
and
by Biblical
utterly destroy the Ottoman power,
occasional cabala, and similar
an
prophecies, by anagrams, chronograms,
I have heard English lectures on
things that are
literary artifices.
the
illustrated
to
come
walls) by hieroglyphics
(on
pass,"
shortly to
from the Apocalypse and Daniel, but they were indeed puny attempts
us in his remarkable book.
to what Albricius
rubbish as
is
"
gives
compared
SIMON WOLFF BRANDES.
1701.
Die geheime Offenbarung des Konigl. Propheten welcher in seinem
21 Psalm die Preussische Krohnung verkiindiget, entdecket von Simon
Wolff Brandes Schutz-Juden in Berlin.
Berlin, 1701-8.
MAZZA
1710.
DE CASTANEA, JOSEPH.
Mazza: de Castanea nuncupati ex Cappuccinorum
F. Josephi
Familia Minorite sacra et arithmetico-|anagrammatica opuscula.
MDCCX per Joannem Rosellium, typographum hujus
j
|
|
|
j
|
Neapoli
|
fideliss. Civitatis.
+
218 pp.
Superiorum
8 pp.
licentia.
(ad fin.}.
each
This remarkable book, unique of its kind, contains three parts,
with an engraved frontispiece
Fastorum Immaculatae Puerperae elogialis heptas.
1
2. Columbs Gemitus, Heptas Dolorosa.
rituale Jubilaeum per septem Heptades.
3. Fastorum
of 2093 cabala, of
it contains the enormous quantity
Altogether
or
hexameters
pentameters,
which 371 were metrical, either
on Bible texts only, and, as it happened,
selection was confined to cabala
so the extreme ingenuity c
not one of these was a metrical one,
:
.
cabalistic expositions
quantity and quality,
I
holds the record.
neither did
I
find
it
is
not here
in
evidence.
As
a tour de force, both
f<
this book
in the cabalistic department of literature,
know of no copies in England beside my own,
of
in the catalogues of the great libraries
Germany
BIBLIA CABALISTICA
158
and
The book
Italy.
classical,
and the author
commentaries, but his
is
of learned allusions, both theological and
us he wished to add explanatory notes and
of poverty as a Capucin prevented him.
full
tells
vow
RlEDERER, JOHANN FRIEDERICH.
Catalogus derer Eintausend funffzig Paragrammatum Cabbalisticorum
Trigonalium welche auf die Gottheit, himlische Corper, gecronte Haupter,
Cardinale, Generalen, Grafen, Stands-Personen, Gelehrte, Kauffleute
Handwercks, und Privat item auf verschiedene sonderbar-beruffene
und sonst honnete Leute beederley Geschlechts, &c., &c. Darbey auch
Stadte gantze Nationem, Sectirer, Verrather des Vatterlands, Schwarmer,
Factwnem y Morder, und andere von solchem Calibre ohnvergessen sind.
Durch
aus geistlichen
TLgalisirung Biblischer Texte, oder Strophen
ihre
sich
auf
Conduite
die
Personen,
Eigenschafften, Vorhaben,
Gesangen
und nebst einer
ersonnen
Gewerbe
und
Kunst
schicken,
Profession,
der Einrichtung der Paragrammatum, mit
nach
ohngefehrer Ordnung hiemit nur dem
angehangten ^/>^r/-Register
Nahmen und dem Stande nach publicirt werden von Johann Friederich
ausfiihrlichen
Riederer.
Norimb.
S. a. et
Sign.
is
Vorrede von
1.
8vo.
A H =
6
124 pp.
Although the title-page has no
u
NOrnberg, 6 Martii Anno
signed
Printed by Hazell, Watson
&
date
and
place,
1719."
Viney, Ld.,
London and Aylesbury.
the
preface
PLEASE
CARDS OR
SLIPS
UNIVERSITY
BS
534
336
DO NOT REMOVE
FROM
THIS
OF TORONTO
POCKET
LIBRARY
Begley, Walter
Biblia cabalistica

Documentos relacionados